Atithi or Guest Reception (study)
by Sarika. P. | 2022 | 41,363 words
This page relates ‘Atithi-saparya of Vanaprasthins� of the study on Atithi-Saparya—The ancient Indian practice of hospitality or “guest reception� which, in the Indian context, is an exalted practice tracable to the Vedic period. The spirit of Vedic guest-reception (atithi-saparya) is reflected in modern tourism in India, although it has deviated from the original concept. Technically, the Sanskrit term Atithi can be defined as one who arrives from a far place with hunger and thirst during the time of the Vaishvadeva rite—a ceremony that includes offering cooked food to all Gods.
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Part 10 - Atithi-貹 of ԲٳԲ
Atithi-貹 is the duty of not a ṛhٳ alone, Բٳ has also to perform atithi-貹. Atithi-貹 is included in the duties of Բٳ. ԲٳԲ live in the forest and they had to be contented with the forest products like roots, fruits etc. They had to perform 貹ñⲹñ as daily routine. Gautama ٳūٰ says that they shall pay homage to gods, ancestors, humans, spirits, and seers and entertain atithis from all classes, except those who are proscribed.[1] This is also again seen in the fifth chapter of the first śԲ. Every day he shall perform his private Vedic recitation, the offering of water to his ancestors, and other rites, according to his ability.[2] This shows that not only the ṛhٳs and but also ԲٳԲ also had to perform پٳūᲹԲ.
Ritualistic practice of receiving atithi is also observed by the ԲٳԲ. The rules of Բٳ are described in the Āpastaṃba ٳūٰ According to this, he should use only wild produce to offer fire sacrifices, to sustain himself, to attend to atithis, and to clothe himself.[3]
The duties of ԲٳԲ are also included in the ղṣṭ ٳūٰ When atithis come to his hermitage, he should honour them with alms food of roots and fruits. He should make offerings to gods, ancestors, and men. He will thus attain an endless heavenly abode.
ñⲹṛt also points out than a Բٳ cannot eschew the پٳūᲹԲ. In Բٳprakaraṇa of ⲹśٳⲹ, a hermit should satisfy the 辱ṛs, fires, deities, atithis and servants by offering them cereals like ī, , ś峾첹 etc. grown on an uncultivated field. Bearing nails, matted locks and beards, he should meditate on his own self.[4]
Footnotes and references:
[1]:
devapitṛmanuṣyabhūtarṣipūjaka� || Gautama ٳūٰ, 1.3.28, p.35
sarvātithi� pratiṣiddhavarjam || ibid., 1.3.29
[2]:
devapitṛmanuṣyayajñā� svādhyāyaśca balikarma || ibid., 1.5.8, p.50
[3]:
tasyā''raṇyenaivā'ta ūrdhva� homo vṛtti� pratīkṣācchādana� ca || Āpastaṃba ٳūٰ, 2.9.22.17
[4]:
aphālakṛṣṭenāgnīṃśca pitṛndevātithīnapi |
bhṛtyāṃśca tarpayet śmaśrujaṭālomabhṛdātmavān || ñⲹṛt, 3.3.46