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[This exemplifies 产丑腻惫补-艣腻产补濒测补 (conflict between 惫测补产丑颈肠腻谤颈-产丑腻惫补s):]

啶�啶むた啶班�� 啶呧い啶苦�曕�佮お啶苦い啷� 啶�啶ㄠ�� 啶�啷嵿ぐ啶�啶む�嵿い啶� 啶栢げ-啶ㄠた啶曕ぐ啶� 啶曕た啶� 啶︵�傕し啶｀ぞ啶�啶苦ぇ啶距く啷� |
啶�啷佮��-啶班た啶�啷佮ぐ啷� 啶呧お啶� 啶掂�囙��-啶�啷囙ざ啶侧�嬧�權じ啷� 啶�啶� 啶掂た啶�啶侧�� 啶曕ぎ啷� 啶夃お啶距く啶�啷� 啶嗋ざ啷嵿ぐ啶�啶苦し啷嵿く啷� ||

patir atikupito 尘补苍补岣� pramatta峁� khala-苍颈办补谤补岣� kila d奴峁�a峁嚹乥hidh膩y墨 |
mura-ripur api 惫别艣补-pe艣alo鈥檚au 产丑补峁嘺 vimale kam up膩yam 腻艣谤补测颈峁�y别 ||

辫补迟颈岣�鈥攖he husband; 补迟颈办耻辫颈迟补岣�鈥搀别谤测 angry; 尘补苍补岣�鈥攖he mind; pramattam鈥攚补苍迟辞苍; khala-苍颈办补谤补岣�鈥攖he multitude of bad guys; kila鈥攊苍诲别别诲; 诲奴峁�a峁嘺-补产丑颈诲丑腻测墨鈥攈abitually speak faults; mura-谤颈辫耻岣�鈥�碍峁涐梗峁嘺 (鈥淢ura鈥檚 enemy鈥�); api鈥攁濒迟丑辞耻驳丑; 惫别艣补-辫别艣补濒补岣�鈥攅xpert in the attire (or expert as regards courtezans); asau鈥擧别; 产丑补峁嘺鈥攖ell [me]; vimale鈥擮 spotless lady; kam up膩yam鈥攖o what means?; 腻艣谤补测颈峁�y别鈥擨 will resort.

My husband is very angry, my mind is wanton, the mischievous people engage in faultfinding as usual, yet stylish Mur膩ri is present. Tell me, O clear-sighted confidante, what means should I resort to?

atra bhaya-肠补辫补濒补迟腻-艣a峁卥autsuky膩n膩峁� mitha岣� sammarda-r奴pa峁� 艣腻产补濒测补m.

Here 艣腻产补濒测补 takes place. It is the form of a friction between bhaya (fear), 肠补辫补濒补迟腻 (fickleness), 艣补峁卥腻 (apprehension), and autsukya (eagerness).

Commentary:

Here bhaya (fear), usually classed as a sth膩yi-产丑腻惫补, is a 惫测补产丑颈肠腻谤颈产丑腻惫补 on the occasion. 搁奴辫补 骋辞蝉惫腻尘墨 not only allows such occurrences, he says this kind of understanding is accurate. 搁奴辫补 骋辞蝉惫腻尘墨鈥檚 system of bhakti-rasa consists of two groups: One main group of five rasas (艣腻苍迟补, 诲腻蝉测补, sakhya, v膩tsalya, 艣峁涐箙驳腻谤补) and one secondary group of seven rasas (Mamma峁璦鈥檚 nine minus 艣腻苍迟补 and 艣峁涐箙驳腻谤补). 搁奴辫补 骋辞蝉惫腻尘墨 says he classes those seven as rasas only in deference to Bharata Muni because, according to 搁奴辫补 骋辞蝉惫腻尘墨, in truth those seven are 惫测补产丑颈肠腻谤颈-产丑腻惫补s in the scope of those five.^[1] The purport is that 丑腻蝉测补-谤补蝉补, for instance, can occur without a sth膩yi-产丑腻惫补 of the character in question. In such occurrences, the term sth膩yi-产丑腻惫补 only means 惫腻蝉补苍腻 (predisposition).

This is Mamma峁璦鈥檚 example of 产丑腻惫补-艣腻产补濒测补,

kv膩k膩rya峁� 艣a艣a-濒补办峁�m补峁嘺岣� kva ca 办耻濒补峁� bh奴yo鈥檖i d峁浥泍eta s膩
  do峁Ｄ佱箛膩峁� pra艣am膩ya na岣� 艣rutam aho kope鈥檖i k膩nta峁� mukham |
ki峁� vak峁�yanty apakalma峁Ｄ佱弗 办峁泃补-dhiya岣� svapne鈥檖i s膩 诲耻谤濒补产丑腻
  ceta岣� sv膩sthyam upaihi ka岣� khalu yuv膩 dhanyo鈥檇hara峁� dh膩syati ||

鈥淸笔耻谤奴谤补惫腻, a king in the lunar dynasty, thinks about 鲍谤惫补艣墨:] Where on one side is the lunar dynasty, and where on the other is this improper deed? I should see her again! Our learning is meant to be a check on our bad tendencies. Gosh, her face is ravishing even when she is angry! What will the pure and wise elders say? But she is hard to get even in a dream! Calm down, O heart of mine. Alas, who is fortunate enough to kiss her lips?鈥� (碍腻濒颈诲腻蝉补鈥檚 痴颈办谤补尘辞谤惫补艣墨测补尘 4.34)

Mamma峁璦 elaborates:

atra vitarkautsukya-mati-蝉尘补谤补峁嘺-艣补峁卥腻-dainya-诲丑峁泃颈-肠颈苍迟腻n膩峁� 艣abalat膩,

鈥淭he verse features a conflict between these 惫测补产丑颈肠腻谤墨蝉, sequentially: vitarka (conjecture), autsukya (eagerness), mati (thoughtfulness with regard to scriptural teachings), 蝉尘补谤补峁嘺 (remembrance), 艣补峁卥腻 (apprehension), dainya (being miserable), 诲丑峁泃颈 (steadfastness of the heart), and 肠颈苍迟腻 (pondering)鈥� (碍腻惫测补-辫谤补办腻艣补 verse 53 惫峁泃迟颈).

The first sentence, which corresponds to vitarka, also constitutes the first variety of the 惫颈峁�a尘补 ornament (disparity) (10.204).

Footnotes and references:

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[1]:

h膩sy膩d墨n膩峁� rasatva峁� yad gau峁嘺tven膩pi k墨rtitam|
pr膩c膩峁� mat膩nus膩re峁嘺 tad vij帽eya峁� man墨峁�ibhi岣� || am墨 pa帽caiva 艣膩nt膩dy膩 harer bhakti-谤补蝉腻 尘补迟腻岣�|
e峁�u h膩sy膩daya岣� pr膩yo bibhrati 惫测补产丑颈肠腻谤颈t膩m || (Bhakti-谤补蝉腻m峁泃a-sindhu 4.7.13-14)