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The Sanskrit term 厂耻诲补谤艣补苍补 can be transliterated into English as Sudarsana or Sudarshana, using the IAST transliteration scheme (?).

Alternative spellings of this word include Sudarshan.

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In Hinduism

Vaishnavism (Vaishava dharma)

: humindian: 108 names of Lord Krishna

One of the 108 names of Krishna; Meaning: "Handsome Lord"

context information

Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Pancaratra (worship of N腻r腻ya峁嘺)

: archive.org: Catalogue of Pancaratra Agama Texts

1) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to the 鈥渆ternal power鈥� (which shines out to those who aspire after it), as discussed in the second chapter of the 础丑颈谤产耻诲丑苍测补蝉补峁僪颈迟腻, a P腻帽car腻tra work in 60 chapters dealing with topics such as Vi峁ａ箛u鈥檚 discus-power, the processes of creation and esoteric practices related to 厂耻诲补谤艣补苍补 (such as mantras and yantras).鈥擺Cf. the chapter 峁�a岣峠耻峁噛补产谤补丑尘补惫颈惫别办补]: [...] 鈥湷С芑宀拱�艣补苍补鈥� means the Eternal Power which shines out to those who aspire after it (7b-9); and this power is the repository of all the activities of the universe (10-13). [...] The six ideal and immutable virtues (峁Ｄ遽笉驳耻峁噛补) which characterise the Eternal Being (parabrahman) are: 箩帽腻苍补鈥擨苍迟别濒濒别肠迟, 艣补办迟颈鈥抬苍别谤驳测, 补颈艣惫补谤测补鈥掷辞惫别谤别颈驳苍迟测, bala鈥擨苍别虫丑补耻蝉迟颈产颈濒颈迟测, 惫墨谤测补鈥擨mmutability and tejas鈥攕elf-sufficiency鈥攖he latter five of which are comprehended in the first. When these are concentrated, it is the Eternal Being in His essence ; when the five radiate out of the one, then it is 厂耻诲补谤艣补苍补 in his own visible aspect (54-62).

2) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) or 厂耻诲补谤艣补苍补mantra is the name of a Mantra mentioned in chapter 11 of the Brahmar腻tra section of the 厂补苍补迟办耻尘腻谤补蝉补峁僪颈迟腻: an encyclopedic Sanskrit text written in over 3500 verses dealing with a variety of topics such as yoga, temple-building, consecration ceremonies, initiation and dhanurveda (martial arts).鈥擠escription of the chapter [尘补苍迟谤补-办辞艣补]: Sanatkum腻ra says that everything in this world can be obtained by employing mantra-formulas properly (1-4a). He then gives (in prose) the mantras that Brahma revealed to him, in each case citing the 产墨箩补, astra, kavaca, etc. The mantras given are: [e.g., 厂耻诲补谤艣补苍补] [...] The chapter closes by stating that the fruits obtained through reciting mantra-formulas can be selected and varied by adding particular suffixes and prefixes to the set formulas .

: SriMatham: Vai峁ａ箛ava Iconology based on Pa帽car腻tra 膧gama

The Discus (cakra) is called su诲补谤艣补苍补 which means 鈥榩leasing-to-see鈥�, it is usually shown in iconography with a hexagon in the center. The six points of the two triangles represent the six seasons in a yearly time cycle, in the center nave is the seed sound (bija) 鈥�hrim鈥�, which represents the changeless, motionless center, the Supreme Cause. The interlocking triangles symbolise the union of the male and female elements of the Universe (辫耻谤耻峁�a=辫谤补办峁泃颈).

context information

Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p腻帽car腻tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Purana and Itihasa (epic history)

Source: Wisdom Library: Bhagavata Purana

1) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�):鈥擧e married of Oghavat墨 (Daugter of Oghav腻n). (see Bh腻gavata Pur腻峁嘺 9.2)

2) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�):鈥擲on of Dhruvasandhi (son of Pu峁�pa). He had a son named Agnivar峁嘺. (see Bh腻gavata Pur腻峁嘺 9.12.5)

: Wisdom Library: Var腻ha-pur腻峁嘺

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is another name for P腻vaka, one of the seven regions situated in Krau帽ca诲惫墨辫补, according to the 痴补谤腻丑补辫耻谤腻峁嘺 chapter 88. Krau帽ca诲惫墨辫补 is one of the seven islands (诲惫墨辫补), ruled over by Jyoti峁�m腻n, one of the ten sons of Priyavrata, son of Sv腻yambhuva Manu, who was created by Brahm腻, who was in turn created by N腻r腻ya峁嘺, the unknowable all-pervasive primordial being.

The 痴补谤腻丑补辫耻谤腻峁嘺 is categorised as a Mah腻pur腻峁嘺, and was originally composed of 24,000 metrical verses, possibly originating from before the 10th century. It is composed of two parts and S奴ta is the main narrator.

: archive.org: Puranic Encyclopedia

1) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擜 king of ancient India. He was a contemporary of 艢r墨 K峁涐梗峁嘺. This king who was esteemed even by the gods, was once captured and made a prisoner by another king named Nagnajit. 艢r墨 K峁涐梗峁嘺 defeated Nagnajit and all the other Kings and made this King free. This story occurs in 惭补丑腻产丑腻谤补迟补, Udyoga Parva, Chapter 48, Verse 75. (See full article at Story of 厂耻诲补谤艣补苍补 from the Puranic encyclopaedia by Vettam Mani)

2) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擜 king who took the side of the Kauravas and fought against the P腻峁囜笉avas in Kuruk峁�etra. This king was killed by S腻tyaki. (惭补丑腻产丑腻谤补迟补 Dro峁嘺 Parva, Chapter 113, Verse 14).

3) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擜 king of M腻lava. This king joined the side of the P腻峁囜笉avas in the battle of Bh腻rata and was killed by A艣vatth腻m腻. (惭补丑腻产丑腻谤补迟补 Dro峁嘺 Parva, Chapter 200, Verse 13).

4) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擜 son of Dh峁泃ar腻峁ａ弓ra. In the battle of Bh腻rata, he attacked Bh墨masena and was killed by him. (惭补丑腻产丑腻谤补迟补 艢alya Parva, Chapter 27, Verse 31).

5) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擲on of Dhruvasandhi, king of Kosala. Manoram腻 was the mother of 厂耻诲补谤艣补苍补. (For further details see under Dhruvasandhi).

6) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擮ne of the five sons of Bharata. Bharata, the son of 峁氠梗abha, had married Pa帽caja苍墨, the daughter of Vi艣var奴pa. Five sons named Sumati, R腻峁ａ弓rabh峁泃, 厂耻诲补谤艣补苍补, 膧vara峁嘺 and Dh奴mraketu were born to Bharata, who divided Bh腻rata among his five sons and went to S腻lagr腻ma and did penance there and died. (Bh腻gavata, Skandha 5).

7) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擳he son born to god Fire by his wife 厂耻诲补谤艣补苍腻. (厂耻诲补谤艣补苍腻 was the daughter of Duryodhana (N墨la) of the dynasty of Ik峁�v腻ku. For the story of her marriage see under 厂耻诲补谤艣补苍腻). 厂耻诲补谤艣补苍补, the son of Fire, married Oghavat墨 the daughter of Oghav腻n. That story is given below:鈥�

Oghav腻n had two children a daughter named Oghavat墨 and a son named Ogharatha. Oghav腻n gave his daughter in marriage to 厂耻诲补谤艣补苍补 who was wise and learned. The couple lived in Kuruk峁�etra. Once 厂耻诲补谤艣补苍补 said to Oghavat墨 thus:鈥� "You should honour guests in all ways. If it is the desire of a guest, you should not draw back from giving even your body. Whether I am present here or not a guest should not be insulted." Oghavat墨 promised to obey the order of her husband to the letter. 厂耻诲补谤艣补苍补 had been trying to become victorious over M峁泃yu (Death) and so Death had been waiting to find out some vulnerable point in 厂耻诲补谤艣补苍补鈥檚 life. While 厂耻诲补谤艣补苍补 had gone to cut firewood, a brahmin entered the hermitage and said to Oghavat墨:鈥� "If you do observe the duties of a house-holder show hospitality to me." Hearing this, Oghavat墨 welcomed the brahmin and performed the usual hospitality and asked him "What shall I do for you?" "Give yourself to me", was the answer. Seeing that the guest was not contented with the usual hospitalities and remembering the words of her husband, Oghavat墨 gave herself to the guest. Both of them entered the interior of the hermitage. At this moment Sudar ana returned with firewood, and looked for Oghavat墨 and called her aloud, several times. He got no reply. Then the Brahmin who was lying inside called out:鈥�"Hei! Son of Fire! A guest has come. Your wife showed all kinds of hospitality. But I was not contented with them. Now she is offering herself to me."

8) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擜 Vidy腻dhara. Because of the curse of A峁単iras, this Vidy腻dhara was changed into a mountain snake. That story occurs as follows in Bh腻gavata, Skandha 9.

While 厂耻诲补谤艣补苍补 was playing about in the world of Gods with some Gandharva damsels, Angiras and some other hermits came by that way. 厂耻诲补谤艣补苍补 ridiculed them. A峁単iras became angry and changed him to a mountain snake by a curse. 厂耻诲补谤艣补苍补 prayed for liberation from the curse. A峁単iras said that in Dv腻parayuga, Mah腻惫颈峁ａ箛耻 would incarnate as 艢r墨 K峁涐梗峁嘺 and when K峁涐梗峁嘺 trod upon him, he would regain his original form."

厂耻诲补谤艣补苍补 became a big snake and began life in Amb腻岣峣. Once the people of Amb腻岣峣 went to Dev墨 forest and worshipped Mahe艣vara. They spent the night on the banks of the river K腻lind墨. In the night the snake mentioned above, caught hold of the leg of Nandagopa. Seeing the snake swallowing Nandagopa the rest of them crowded there and struck at the snake with burning faggots. But it was in vain. Finally 艢r墨 K峁涐梗峁嘺 came, and gave the snake a thrash. Instantly 厂耻诲补谤艣补苍补 got his old form. He went to the world of gods.

9) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擜 brahmin sinner who lived in the Tret腻yuga. The moment he touched the water in which Vi峁ａ箛u washed his feet, he obtained remission of his sins and entered Vaiku峁囜弓ha. This story which is given under, occurs in Padma Pur腻峁嘺, Brahma Kha峁囜笉a, Chapter 17.

There lived a brahmin sinner in Tret腻yuga. He used to commit sins such as eating food on the eleventh lunar day, ridiculing conventional fast and vow, etc. When he died, the men of Yama took his soul to the world of Yama. At his order 厂耻诲补谤艣补苍补 was laid in horrible excrements for the period of hundred Manvantaras. When he was released he was born on earth as a hog. Because he ate food on Hariv腻sara (a fast-day) he suffered hell for a long time. His next birth was that of a crow and lived on excrements. Once the crow drank the water which fell on the steps while washing the feet of Vi峁ａ箛u. The crow obtained remission of all its sins. On the same day it was caught in the net of a forestman and died. Then a divine chariot drawn by swans came and took the crow to the world of Vi峁ａ箛u.

10) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擳he son of D墨rghab腻hu who was born in the family of Manu. He conquered all the kingdoms and ruled as an emperor. The famous hermit Vasi峁ａ弓ha was his priest.

Once Dev墨 Mah腻k腻l墨 appeared to him in a dream and said to him: "Very soon a flood will occur in the world. So go to the Him腻layas with your wife and the priest Vasi峁ａ弓ha and stay there in a cave." According to the instruction of Dev墨, 厂耻诲补谤艣补苍补 took everybody with him and went to the Him腻layas.

The prophecy of Dev墨 came true. The earth was filled with water. This deluge lasted for ten years. After that the earth resumed its original form and 厂耻诲补谤艣补苍补 returned to Ayodhy腻. (Bhavi峁�ya Pur腻峁嘺, Pratisarga Parva, 1, 1).

It is mentioned in K腻lik腻 Pur腻峁嘺 that 厂耻诲补谤艣补苍补 had broken off a piece of a forest region of Him腻laya and taken it to his country and founded on it the city called Kh腻峁囜笉av墨nagara and that after a short period king Vijaya of the Bhairava dynasty killed king 厂耻诲补谤艣补苍补 and became the ruler of the city. (K腻lik腻 Pur腻峁嘺, 92).

11) 厂耻诲补谤艣补苍腻 (啶膏�佮う啶班�嵿ざ啶ㄠぞ).鈥擜 wife of God Fire. This 厂耻诲补谤艣补苍腻 was the daughter of Duryodhana, the son of Durjaya of the Ik峁�v腻ku dynasty. The mother of 厂耻诲补谤艣补苍腻 was Narmad腻. It is said that so beautiful a woman as 厂耻诲补谤艣补苍腻 had never been born. The God Fire was once fascinated by the beauty of 厂耻诲补谤艣补苍腻 who had been instructed to serve him, and wished to accept her as his wife. So he informed her of his desire. Being of a noble race, she said that a virgin ought to be given away by her parents. The God Fire approached the father of 厂耻诲补谤艣补苍腻 and informed him of every thing. When he knew that the person who made the request was the God Fire, the king gave his daughter 厂耻诲补谤艣补苍腻 as wife to the God. (Duryodhana had another name N墨la). In the Pur腻峁嘺s there is another statement also that N墨la was the ruler of M腻hi峁�mat墨. (See under Duryodhana II and Agni Para 8).

12) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擜n island. This is another name of Jamb奴诲惫墨辫补. Once Sa帽jaya talked to Dh峁泃ar腻峁ａ弓ra about this 诲惫墨辫补 (Island). (惭补丑腻产丑腻谤补迟补 Bh墨峁�ma Parva, Chapter 5).

13) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擜 tree in the Jamb奴 island. It is mentioned in 惭补丑腻产丑腻谤补迟补, Bh墨峁�ma Parva, Chapter 7 that this tree was eleven thousand yojanas high.

14) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥�(The Discus 厂耻诲补谤艣补苍补-weapon). General information. The weapon of Mah腻惫颈峁ａ箛耻. Two stories are seen about the origin of this weapon.

15) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擨ndra had a chariot named 厂耻诲补谤艣补苍补. (惭补丑腻产丑腻谤补迟补, Vir腻峁璦 Parva, Chapter 56, Verse 3).

: archive.org: Shiva Purana - English Translation

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to the 鈥渄iscus of Vi峁ａ箛u鈥� (i.e., haricakra), according to the 艢ivapur腻峁嘺 2.3.16 (鈥淏rahm腻 consoles the gods鈥�).鈥擜ccordingly, as the Gods said to Brahm腻: 鈥淸...] You are our final resort. You are our ruler, creator, and protector. But we are scorched in the fire of the name T腻raka. We are extremely agitated. Our ruthless activities against him have turned out to be weak and ineffective, even as medicinal herbs of great potency are rendered ineffective in an ailment brought about by the combination of all deranged humours. We had some hope of victory in 厂耻诲补谤艣补苍补 the discus of Vi峁ａ箛u [i.e., haricakra]. But even that discus has become ineffective in his neck where it has fallen as though it were a floral offering to a deity鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1a) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擜 weapon of K峁涐梗峁嘺, known as Cakra;¹ reached K峁涐梗峁嘺 when Mathur腻 was besieged by Jar腻sandha, and was used to kill 艢atadhanv腻;² sent to the sun and moon to ward off R腻hu's attack;³ presented to Ambar墨峁�a; fell upon Durv腻sa when he raised a spirit to attack Ambar墨峁�a who begged to spare the sage and the Cakra did so;⁴ a weapon of Hari, at K腻艣墨.⁵

• 1) Bh腻gavata-pur腻峁嘺 I. 8. 13; III. 19. 22; VIII. 4. 19.
• 2) Ib. X. 50 11[2]; 57. 21.
• 3) Ib. V. 24. 3.
• 4) Ib. IX. 4. 28 & 48; 52. 11 & 12; XI. 27. 27; XII. 11. 14; Brahm腻峁囜笉a-pur腻峁嘺 III. 5. 28. 40. 66.
• 5) Matsya-pur腻峁嘺 V. 29. 17; 30. 67; 33. 35; 34. 37.

1b) A son of Bharata.^*

• * Bh腻gavata-pur腻峁嘺 V. 7. 3.

1c) The husband of Oghavat墨 and a sage, called on the dying Bh墨峁�ma.^*

• * Bh腻gavata-pur腻峁嘺 IX. 2. 18; I. 9. 7.

1d) A son of Dhurvasandhi and father of Agni var峁嘺 (of Ku艣a va峁兣沘).^*

• * Bh腻gavata-pur腻峁嘺 IX. 12. 5; Brahm腻峁囜笉a-pur腻峁嘺 III. 63. 209; V腻yu-pur腻峁嘺 88. 209; Vi峁ａ箛u-pur腻峁嘺 IV. 4. 108.

1e) A Vidy腻dhara who mocked at Angirasa's ugliness and was cursed to become a reptile until released by K峁涐梗峁嘺; when he seized Nanda, K峁涐梗峁嘺 came to his rescue, and at his touch the serpent was transformed into the Vidy腻dhara. He bowed to the Lord and went to his region.^*

• * Bh腻gavata-pur腻峁嘺 X. 34. 12-18; XI. 16. 19.

1f) A 迟墨谤迟丑补 visited by Balar腻ma.^*

• * Bh腻gavata-pur腻峁嘺 X. 78. 19.

1g) A son of Pu峁噛aja苍墨 and Ma峁噄bhadra; an Yak峁�a.^*

• * Brahm腻峁囜笉a-pur腻峁嘺 III. 7. 125; V腻yu-pur腻峁嘺 69. 156.

1h) A Jamb奴 tree (see ).^*

• * Matsya-pur腻峁嘺 114. 74. V腻yu-pur腻峁嘺 285. 22.

: JatLand: List of Mahabharata people and places

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. V.53.12) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 厂耻诲补谤艣补苍补) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.

: Shodhganga: The saurapurana - a critical study

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) or 厂耻诲补谤艣补苍补cakra refers to 艢iva鈥檚 discus (cakra), and is mentioned in the 10th century 厂补耻谤补辫耻谤腻峁嘺: one of the various Upapur腻峁嘺s depicting 艢aivism.鈥擳he origin of 厂耻诲补谤艣补苍补-cakra is related in the 厂补耻谤补辫耻谤腻峁嘺 37.14ff in connection with the killing of Jalandhara.鈥擳he myth of receiving the 厂耻诲补谤艣补苍补-cakra by Vi峁ａ箛u is related in the forty first chapter of the 厂补耻谤补辫耻谤腻峁嘺. As the story goes there was a severe fight between the gods and the demons in which the gods were lamentably defeated and they sought the help of Vi峁ａ箛u. The gods prayed him to kill the Asuras by 厂耻诲补谤艣补苍补-cakra which was previously received from 艢iva for killing the demon Jalandhara.

How Vi峁ａ箛u got the 厂耻诲补谤艣补苍补-cakra from 艢iva is narrated by S奴ta thus:鈥�

鈥淟ord Vi峁ａ箛u went to the Him腻layas and estabilished there a 艢ivali峁単a. After due ceremonial works Vi峁ａ箛u worshipped 艢iva by uttering his thousand names and offered one lotus to each name Bhava, 艢arva etc. 艢iva wishing to test his devotion took away one lotus. Finding one lotus short Vi峁ａ箛u tried to uproot one of his eyes to offer to 艢iva. Being pleased with the steadfast devotion of Vi峁ａ箛u, 艢iva appeared before him and offered him the divine 厂耻诲补谤艣补苍补-cakra for the welfare of the gods鈥�.

Note: The 厂耻诲补谤艣补苍补-cakra is associated with Vi峁ａ箛uk峁涐梗峁嘺 as a weapon having twelve spokes , six navels and two yokes. It is described in detail in the V腻manapur腻峁嘺 56.24 ff. According to the Brahmavaivartapur腻峁嘺, S峁涐梗峁璱kha峁囜笉a 6.53. the 厂耻诲补谤艣补苍补-cakra has sixteen spokes and is very sharp edged. Even the sixteenth part of its lustre is not to be found in all the creatures taken together. According to the Skandapur腻峁嘺 5.1.56.41-42 the 厂耻诲补谤艣补苍补-cakra was produced from the extra lustre of the sun taken out by Tva峁ａ弓峁�. According to the 艢ivapur腻峁嘺 the 厂耻诲补谤艣补苍补-cakra came out of the foot of 艢iva who gave it to Vi峁ａ箛u.

context information

The Purana (啶�啷佮ぐ啶距��, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Shaktism (Shakta philosophy)

Source: Wisdom Library: 艢r墨mad Dev墨 Bh腻gavatam

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�):鈥擳he son of king Dhruvasandhi (son of Pu峁�pa) of the Solar Dynasty and his first wife Manoram腻. He was the eldest son and brother to Satrujit. See the 顿别惫墨-产丑腻驳补惫补迟补-辫耻谤腻峁嘺 3.14 (The glories of Dev墨).

: Google Books: Manthanabhairavatantram

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to a 鈥済ood school鈥�, according to the Manth腻nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik腻.鈥擳he teachings of the spiritual family of the goddess Kubjik腻 are a 诲补谤艣补苍补. The 峁�墨k腻 warns that those who belong to a different school鈥�诲补谤艣补苍补鈥攕hould not be present when certain a rite is performed. This privilege is reserved only for those who belong to a good school鈥�su诲补谤艣补苍补. Moreover, one should exert oneself to listen to the teaching of one鈥檚 own school (sva诲补谤艣补苍补mata). The bestower of liberation and worldly enjoyment, one should always observe it and ponder on

: Kamakoti Mandali: The Yoginis of Narasimha Vyuha

厂耻诲补谤艣补苍腻 (啶膏�佮う啶班�嵿ざ啶ㄠぞ) is the name of a M腻t峁沰腻-艢akti created by 惭补丑腻谤耻诲谤补 in order to control the plague of demons created by 础苍诲丑补办腻蝉耻谤补.鈥擜ccordingly, Andhaka-Asura tried to kidnap Um腻 (Dev墨 P腻rvat墨), and was fiercely attacked by 惭补丑腻谤耻诲谤补 who shot arrows at him from his 尘补丑腻辫颈苍腻办补. when the arrows pierced the body of 础苍诲丑补办腻蝉耻谤补, drops of blood fell to earth and from those drops, thousands of Andhakas arose. To control this plague of demons, 惭补丑腻谤耻诲谤补 created 惭腻迟峁沰腻-艢补办迟颈蝉 [viz., 厂耻诲补谤艣补苍腻] and ordered them to drink the blood of the demons and drain them dry.

: Kamakoti Mandali: Nrisimha matrika-mandala

厂耻诲补谤艣补苍腻 (啶膏�佮う啶班�嵿ざ啶ㄠぞ) refers to one of the various 惭腻迟峁沰腻-艢补办迟颈蝉 created by Rudra in order to destroy the clones that spawned from 础苍诲丑补办补鈥檚 body.鈥擜ccordingly, [...] 础苍诲丑补办腻蝉耻谤补 attempted to abduct Gir腻janandi苍墨 (P腻rvat墨) and thus ensued a fierce battle between 础苍诲丑补办腻蝉耻谤补 and the great Rudra, the Lord of Um腻. Like rakta产墨箩补, every drop of blood that fell from the body of Andhaka created another Asura like him and in no time, the entire world was filled with Andhakas. To destroy the growing number of Andhakas, Rudra created innumerable 惭腻迟峁沰腻-艢补办迟颈蝉 [viz., 厂耻诲补谤艣补苍腻]. These 艢aktis of immense power at once began to drink every drop of blood that flowed from the body of Andhaka, but they could still not effectively contain the emergence of more and more demons.

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Shakta (啶多ぞ啶曕�嵿��, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Vastushastra (architecture)

Source: Wisdom Library: V腻stu-艣腻stra

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to a type of temple (辫谤腻蝉腻诲补) classified, according to 厂补尘补谤腻峁単补峁嘺蝉奴迟谤补诲丑腻谤补 chapter 57. The temple is mentioned as one of the nine temples being a favorite of Bhagavat墨. The 厂补尘补谤腻峁単补峁嘺蝉奴迟谤补诲丑腻谤补 is an 11th-century encyclopedia dealing with various topics from the V腻stu艣腻stra.

厂耻诲补谤艣补苍补 is also listed in the 莫艣腻苍补艣颈惫补驳耻谤耻诲别惫补辫补诲诲丑补迟颈 which features a list of 52 temple types. This list represents the classification of temples in South-India.

: archive.org: Catalogue of Pancaratra Agama Texts (vastu)

1) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to one of the fifty-two varieties of Temples (辫谤腻蝉腻诲补), as discussed in chapter 8 (Kriy腻p腻da) of the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it腻 covering the entire range of concerns of P腻帽car腻tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.鈥擠escription of the chapter [辫谤腻蝉腻诲补-bheda]:鈥擳his is ostensibly a highly technical chapter on varieties of 惫颈尘腻苍补-types. There are 52 varieties of 惫颈尘腻苍补s mentioned [e.g., 厂耻诲补谤艣补苍补] based on differences of 迟腻濒补-measurements and 补诲丑颈峁ａ弓丑腻苍补-basements; but the treatment upon examination gives only the most superficial of distinctions between one type and another.

2) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to one of the seventeen kinds of temples (辫谤腻蝉腻诲补) mentioned in in chapter 9 of the 艢谤墨辫谤补艣苍补蝉补峁僪颈迟腻: a P腻帽car腻tra text comprising 5500 Sanskrit verses covering a number of subjects ranging from selecting a temple site through building and furnishing it to sanctifying and maintaining worship in the sacred complex.鈥擠escription of the chapter [辫谤腻蝉腻诲补-bhed腻daya岣�]: 艢r墨 asks Vi峁ａ箛u to tell her about the different types of temples. He says he can only give a few of these now. He then names and identifies 17 types of 惫颈尘腻苍补-constructions [e.g., 厂耻诲补谤艣补苍补]. [...]

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Vastushastra (啶掂ぞ啶膏�嵿い啷佮ざ啶距じ啷嵿い啷嵿��, v腻stu艣腻stra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

Shilpashastra (iconography)

: archive.org: Pratima Kosa Encyclopedia of Indian Iconography - Vol 6

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to one of the many varieties of the 艢腻lagr腻ma (ammonite fossil stones).鈥擳he 厂耻诲补谤艣补苍补 one cakra; or a mark resembling cakra. 艢腻lagr腻ma stones are very ancient geological specimens, rendered rounded and smooth by water-currents in a great length of time. They (e.g., 厂耻诲补谤艣补苍补 stones) are distinguished by the ammonite (艣腻濒腻, described as 鈥�惫补箩谤补-办墨峁璦鈥�, 鈥渁damantine worms鈥�) which having entered into them for residence, are fossilized in course of time, leaving discus-like marks inside the stone.

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Shilpashastra (啶多た啶侧�嵿お啶多ぞ啶膏�嵿い啷嵿ぐ, 艣ilpa艣腻stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

Kavya (poetry)

Source: Wisdom Library: Kath腻sarits腻gara

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is the name of a gambler from Viyogapura, according to the Kath腻sarits腻gara, chapter 52. Accordingly as Ambik腻 said to J墨vadatta in bodily form: 鈥�... the gambler [厂耻诲补谤艣补苍补], before the eyes of Ana峁単aprabh腻, soon stripped [Labdhavara] the teacher of dancing of all his wealth. Then Ana峁単aprabh腻 deserted her husband, who was stripped of all his fortune, as if in anger on that account, and threw herself into the arms of 厂耻诲补谤艣补苍补鈥�.

The story of 厂耻诲补谤艣补苍补 was told by Gomukha in order to demonstrate that 鈥渄ivine beings fall by virtue of a curse, and, owing to the consequences of their own wickedness, are incarnate in the world of men, and after reaping the fruit appropriate to their bad conduct they again go to their own home on account of previously acquired merit鈥�.

The Kath腻sarits腻gara (鈥榦cean of streams of story鈥�), mentioning 厂耻诲补谤艣补苍补, is a famous Sanskrit epic story revolving around prince Narav腻hanadatta and his quest to become the emperor of the 惫颈诲测腻诲丑补谤补蝉 (celestial beings). The work is said to have been an adaptation of Gu峁嚹遽笉hya鈥檚 B峁沨atkath腻 consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.

: OpenEdition books: Vividha迟墨谤迟丑补kalpa岣� (K腻vya)

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is the name of a merchant, as mentioned in the Vividha迟墨谤迟丑补kalpa by Jinaprabha蝉奴谤颈 (13th century A.D.): an ancient text devoted to various Jaina holy places (迟墨谤迟丑补s).鈥擜ccordingly, 鈥淚n love with 厂耻诲补谤艣补苍补, Queen Abhay腻, weary of her vain advances, has her forced to the castle by her maids. There, she takes revenge for her stubborn refusal by slandering him to King Dadhiv腻hana, her husband. But, a golden Yak峁�a, attracted by his wife's recollection, intervenes and saves her, changing the sword of justice into a garland of flowers鈥�.

Cf. 膧va艣yakac奴r峁噄 II 270.13-271.3; 膧vasyakaniryukti (Haribhadra commentary) b.6-a.2.

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Kavya (啶曕ぞ啶掂�嵿��, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.

Ayurveda (science of life)

Dietetics and Culinary Art (such as household cooking)

: Shodhganga: Dietetics and culinary art in ancient and medieval India

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to a type of vegetable, according to the 惭补丑腻产丑腻谤补迟补 Vanaparva 134.281, and is commonly found in literature dealing with the topics of dietetics and culinary art, also known as 笔腻办补艣腻蝉迟谤补 or 笔腻办补办补濒腻.鈥擳he use of long bottle gourd, 办腻濒补艣腻办补, 艣濒别峁�m腻迟补办补, su诲补谤艣补苍补, leaves of bamboo or 办补谤墨谤补 is interdicted in a 艣谤腻诲诲丑补 ceremony according to 惭补丑腻产丑腻谤补迟补.

Kalpa (Formulas, Drug prescriptions and other Medicinal preparations)

: Notices of Sanskrit Manuscripts: Volume 12 (1898) (ay)

1) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to one of the topics discussed in the 惭补诲丑耻尘补迟墨, a Sanskrit manuscript ascribed to N峁泂i峁僪a Kavir腻ja collected in volume 12 of the catalogue 鈥淣otices of Sanskrit Manuscripts (second series)鈥� by Mahamahopadhyaya Haraprasad Shastri.鈥擳he 惭补诲丑耻尘补迟墨 manuscript, consisting of 5,586 艣濒辞办补蝉 (metrical verses), is housed in Dhaka with Babu Bhagavancandra Dasa Kaviraja. It seemingly addresses topics related to Medicinal, Herbal, and Iatrochemical preparations. The catalogue includes the term 厂耻诲补谤艣补苍补 in its 鈥榮ubject-matter list鈥� or Vi峁�aya (which lists topics, chapters and technical terms). The complete entry reads鈥�su诲补谤艣补苍补vidh腻nam.

2) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) or 厂耻诲补谤艣补苍补c奴r峁嘺 also refers to one of the topics discussed in the 驰辞驳腻尘峁泃补, a large Ayurvedic compilation dealing with the practice of medicine and therapeutics authored by Gop腻la Sena, Kavir腻ja, of Dv腻randh腻. It is dated to the 18th century and contains 11,700 艣濒辞办补蝉.鈥擳he complete entry reads: su诲补谤艣补苍补c奴r峁嘺峁� .

context information

膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Mantrashastra (the science of Mantras)

: archive.org: Catalogue of Pancaratra Agama Texts (mantra)

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is the name of a Mantra, as discussed in chapter 31 of the 尝补办峁�m墨迟补苍迟谤补: a P腻帽car腻tra text comprising some 3600 Sanskrit verses exclusively devoted to Goddess Lak峁�m墨 or 艢r墨 (the consort of Vi峁ａ箛u) besides dealing with cosmology and practical regarding Vaishnava priests and temple-building programs.鈥擠escription of the chapter [su诲补谤艣补苍补-prak腻艣a]: The su诲补谤艣补苍补-mantra is further praised, and some of its prayogic effects are listed (1-32). The su诲补谤艣补苍补-g腻yatr墨-mantra is then described (33-36), followed by the su诲补谤艣补苍补-尘耻诲谤腻 (37-39). The 艣补办迟颈-power of the mantra may be obtained by repetition of the mantra with the 尘耻诲谤腻-gestures accompanying it; the effect will be to kill one鈥檚 enemies or to abolish impediments (40-44). [...]

context information

Mantrashastra (啶多た啶侧�嵿お啶多ぞ啶膏�嵿い啷嵿ぐ, 尘补苍迟谤补艣腻蝉迟谤补) refers to the ancient Indian science of mantras鈥攃hants, incantations, spells, magical hymns, etc. Mantra Sastra literature includes many ancient books dealing with the methods reciting mantras, identifying and purifying its defects and the science behind uttering or chanting syllables.

General definition (in Hinduism)

: Apam Napat: Indian Mythology

Sudarshana is a King of the solar dynasty, an ancestor of Rama. His father is Shankana and his son is Agnivarna.

: WikiPedia: Hinduism

Sudarsana (啶膏�佮う啶班�嵿じ啶�): A warrior on the Kaurava army.

: New World Encyclopedia: Nimbarka

According to the Bhavi峁�ya Pur腻峁嘺, the incarnation (birth) of the 厂耻诲补谤艣补苍补 Cakra (as Nimb腻rka) occurred, in the month of K腻rtika on the evening of the full moon in the year 3096 B.C.E., at the time when the grandson of Arjuna was on the throne.

In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

1) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is the name of the city of the Tr腻yastri峁兣沘 gods according to appendix 8 of the 2nd century Mah腻praj帽腻p腻ramit腻艣腻stra (chapter XIV).鈥擳he Tr腻yastri峁兣沘 gods with 艢akra as king live in the city of 厂耻诲补谤艣补苍补 on the summit of Mount Meru. This city has four parks:

1. Caitraratha,
2. 笔腻谤耻峁�y补,
3. 惭颈艣谤补,
4. Nandana.

2) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) or Mah腻su诲补谤艣补苍补 is the name of a king belonging to the 鈥榮un-king lineage鈥� into which Buddha was previously born, mentioned in order to demonstrate the fearlessness of the Buddha according to the 2nd century Mah腻praj帽腻p腻ramit腻艣腻stra chapter XL.1.4. Accordingly, 鈥淭he Buddha himself from the very beginning has always taken birth in the lineage of noble cakravartin kings. He was born into the families of the lineage of 鈥榮un kings鈥�: king 碍鈥檕耻补颈-办颈别苍 (厂耻诲补谤艣补苍补), etc. This is why he has no fear鈥�.

According to a footnote from the Mah腻sudassana-suttanta embedded in the 2nd century Mah腻praj帽腻p腻ramit腻艣腻stra (chapter XX):鈥敵С芑宀拱�艣补苍�� is here rendered as Hi kien; elsewhere as Chan kien or Miao kien. This Cakravartin Mah腻su诲补谤艣补苍补 belongs to the royal lineage of Mah腻sa峁僲ata from which the Buddha came (cf. D墨pava峁僺a III.8; Mah腻va峁僺a II.5; 惭补丑腻惫补蝉迟耻 I; etc.). In mythical times, he reigned in Ku艣腻vat墨, in the actual location of Ku艣inagara. This city and its splendid palaces are fully described in the various versions of the Mah腻sudassanasuttanta mentioned above (see also 顿颈惫测腻惫补诲腻苍补; etc.). The Dharma辫谤腻蝉腻诲补 was built following to the model of the Cakravartin鈥檚 city.

3) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is part of the group of Gods inhabiting the fourth 诲丑测腻苍补 of the 搁奴辫补诲丑腻迟耻 (or Brahmaloka): the second of the three worlds, according to the 2nd century Mah腻praj帽腻p腻ramit腻艣腻stra chapter 32-34. The gods of the form realm (谤奴辫补诲丑腻迟耻), having fallen from the pure abodes (艣耻诲诲丑腻惫腻蝉补), will again conceive sensual desire and will abide in the impure spheres.

: archive.org: Bulletin of the French School of the Far East (volume 5)

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is the name of a N腻ga appointed as one of the Divine protector deities of 艢补测补, according to chapter 17 of the Candragarbha: the 55th section of the Mah腻sa峁僴ip腻ta-s奴tra, a large compilation of S奴tras (texts) in Mah腻y腻na Buddhism partly available in Sanskrit, Tibetan and Chinese.鈥擨n the Candragarbhas奴tra, the Bhagavat invites all classes of Gods and Deities to protect the Law [dharma?] and the faithful in their respective kingdoms of Jambu诲惫墨辫补 [e.g., the N腻ga 厂耻诲补谤艣补苍补 in 艢补测补], resembling the time of the past Buddhas.

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is also the name of a Kumbh腻峁囜笉a appointed as one of the Divine protector deities of 鲍箩箩补测颈苍墨.

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is also the name of a Kumbh腻峁囜笉a appointed as one of the Divine protector deities of 颁补尘辫腻.

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch腻

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to the 鈥渂eautiful one鈥�, according to the Gaganaga帽japarip峁沜ch腻: the eighth chapter of the Mah腻sa峁僴ip腻ta (a collection of Mah腻y腻na Buddhist S奴tras).鈥擜ccordingly, 鈥淸...] Then again, the Bodhisattva, the great being Gaganaga帽ja uttered these verses to that Bodhisattva, the great being Gu峁嘺r腻japrabh腻sa: 鈥�(25) [...] The one who never falls back from firm vigour, bravely conquers conceit, the m腻ra, and enemies, and purifies the impurities of vices (办濒别艣补) of oneself and others, I ask the beautiful one (su诲补谤艣补苍补) for the sake of them. [...]鈥欌��.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah腻y腻na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽腻p腻ramit腻 蝉奴迟谤补蝉.

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: Wisdom Library: Tibetan Buddhism

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to a group of deities (from the similarly-named heaven) mentioned as attending the teachings in the 6th century Ma帽ju艣r墨m奴lakalpa: one of the largest Kriy腻 Tantras devoted to Ma帽ju艣r墨 (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Ma帽ju艣r墨 and were taught to and by Buddha 艢腻kyamuni in the presence of a large audience (including the 厂耻诲补谤艣补苍补s).

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

General definition (in Buddhism)

Source: Wisdom Library: Dharma-samgraha

1) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to the 鈥渂eautiful mountain鈥� and represents one of the 鈥渆ight mountains鈥� (parvata) as defined in the Dharma-sa峁僩raha (section 125). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., su诲补谤艣补苍补). The work is attributed to Nagarjuna who lived around the 2nd century A.D.

2) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�, 鈥渃lear-sighted鈥�) refers one of the eighteen 鈥済ods of the form-realms鈥� (谤奴辫腻惫补肠补谤补诲别惫补) as defined in the Dharma-sa峁僩raha (section 128).

Source: Wisdom Library: Buddhism

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to an ancient king from the Solar dynasty (蝉奴谤测补惫补峁兣沘) and a descendant of Mah腻sa峁僲ata, according to the Mah腻praj帽腻p腻ramit腻艣腻stra, an encyclopedic work on Buddhism written by N腻g腻rjuna. 厂耻诲补谤艣补苍补 is possibly identified with Sudassana (son of Mah腻pa苍腻da and father of Mah腻sudassana), according to the Mah腻buddhava峁僺a or Maha Buddhavamsa (the great chronicle of Buddhas) Anud墨pa苍墨 chapter 1, compiled by Ven. Mingun Sayadaw.

: academia.edu: The Chronological History of Buddhism

Arya Mahasudarshana (1400-1320 BCE) or Sudarshana was the disciple of Arya Krishna. He was the son of Darshana and Kshatriya by birth. He belonged to Bharukachcha. Taranatha mentions that Arya Sudarshana visited Hingalaj temple in modern Balochistan. He preached Buddha doctrine there and ensured that no flesh or blood offered to Hingalaj Devi. Taranatha also mentions that Sudarshana spread Buddha Doctrine in Maha-China. Thus, it appears that Buddhism entered China in a limited form for the first time in the 14 th century BCE.

In Jainism

General definition (in Jainism)

Source: Wisdom Library: Jainism

1) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is the father of 础谤补苍腻迟丑补, the eighteenth of twenty-four T墨rtha峁卥aras in Janism, according to the 膧c腻radinakara (14th century work on Jain conduct written by Vardham腻na S奴ri). A T墨rtha峁卥ara is an enlightened being who has conquered 蝉补峁僺腻谤补 (cycle of birth and death), leaving behind him a path for others to follow.

厂耻诲补谤艣补苍补鈥檚 wife is known as Dev墨, according to 艢vet腻mbara or Mitr腻 according to Digambara. It is an ancient Jain practice to worship the T墨rtha峁卥ara鈥檚 parents in various rites, such as the 辫谤补迟颈峁ａ弓丑腻惫颈诲丑颈.

2) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to a species of Graiveyaka gods, who are in turn a subclass of the Kalp腻t墨ta gods, according to Jain cosmological texts in both the 艢vet腻mbara and Digambara tradition. The Kalp腻t墨ta (those born beyond heavens) represent a sub-species of the Vaim腻nika gods, which in turn represents the fourth main classification of devas (gods).

3a) 厂耻诲补谤艣补苍腻 (啶膏�佮う啶班�嵿ざ啶ㄠぞ) is mentioned as the mother of Suprabha: the fourth Baladeva according to both 艢vet腻mbara and Digambara sources.

: archive.org: The Jaina Iconography

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is the father of 础谤补苍腻迟丑补: the eighteenth of twenty-four T墨rtha峁僰aras or Jinas, commonly depicted in Jaina iconography.鈥敶“�补苍腻迟丑补鈥檚 father was a K峁�atriya prince of the lunar race, he was known by the name of 厂耻诲补谤艣补苍补. The Jina鈥檚 mother was queen Mitrase苍腻. Their capital was at Hasti苍腻pura, where 础谤补苍腻迟丑补 was born. This Jina also became an emperor. He obtained the name of Ara because his mother saw a dream of a wheel (Ara) of jewels.

: archive.org: Trisastisalakapurusacaritra

1a) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�), the son of Vijay腻, is one of the nine white Baladevas, according to chapter 1.6 [腻诲墨艣惫补谤补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁�a峁ａ弓i艣al腻k腻辫耻谤耻峁�acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism. Accordingly: 鈥淸...] There will be nine white Baladevas, their (half-)brothers, sons of co-wives. [...] The fifth Baladeva will be named 厂耻诲补谤艣补苍补, with a life of seventeen lacs of years, son of Vijay腻鈥�.

1b) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) refers to one of the lotus-lakes situated near the four A帽jana mountains, which are situated in the 鈥渕iddle world鈥� (madhyaloka), according to chapter 2.3.鈥擜ccordingly, 鈥淚n the four directions from each of the A帽jana Mountains there are lotus-lakes, 100,000 yojanas square: [e.g., 厂耻诲补谤艣补苍腻, ...]. At a distance of 500 yojanas from each of them there are great gardens, 500 yojanas wide and 100,000 long, [...]. Within the lotus-lakes are the crystal Dadhimukha Mountains, [...] Between each two lotus-lakes there are 2 Ratikara Mountains so there are 32 Ratikara Mountains. On the Dadhimukha Mountains and on the Ratikara Mountains, there are eternal shrines of the Arhats, just as on the A帽jana Mountains. [...]鈥�.

1c) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is the name of a cakra-jewel, according to chapter 2.4.鈥擜ccordingly, 鈥淣ow, the cakra-jewel, named 厂耻诲补谤艣补苍补, arose in King Sagara鈥檚 armory, its rim made of gold, its spokes of lohit腻k峁�a; wreathed with a circlet of small bells of variegated gold and jewels; possessing a joyful sound; adorned with spotless gems and pearls; with the hub made of diamond; beautified with a row of little bells; adorned with wreaths of flowers of all the seasons; anointed, standing in the sky, attended by a thousand Yak峁�as. [...]鈥�.

1d) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is the name of an ancient 峁氠梗i, according to chapter 4.3 [惫颈尘补濒补苍腻迟丑补-肠补谤颈迟谤补].鈥擜ccordingly:鈥斺�淸...] Then King Dhanamitra lost his own kingdom and became in a moment a poor man鈥檚 son, as it were, unlucky and solitary. Wandering about without any money, unclean, wearing old clothes, like one possessed by demons, he was treated with contempt everywhere. One day, as he wandered here and there, he saw the 峁氠梗i 厂耻诲补谤艣补苍补 and drank in his sermon like a sick man, who has been made to fast, drinking soup. Enlightened, he adopted mendicancy in his presence and observed it for a long time (but) remembered also his contemptuous treatment. [...] 鈥�.

1e) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is the name of an ancient king from H腻stinapura, according to chapter 6.2 [补谤补苍腻迟丑补-肠补谤颈迟谤补].鈥擜ccordingly:鈥斺�淣ow, there is a very magnificent city, H腻stinapura, in Bh腻ratak峁�etra in this Jamb奴诲惫墨辫补. [...] There 厂耻诲补谤艣补苍补, whose appearance was fair like the moon, was chief of kings, like V峁泃rahan of the gods. Dharma, attendance on whom was never abandoned鈥攏either on the throne nor on the couch, neither in the city nor outside, was like a friend of his. [...]鈥�.

1f) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is the name of an ancient king from Vijayapura, according to chapter 6.3 [腻nanda-辫耻谤耻峁�apu峁囜笉ar墨ka-bali-caritra].鈥擜ccordingly:鈥斺�淚n the city Vijayapura 厂耻诲补谤艣补苍补 was king, fair as the moon, giving joy to the world. After hearing Jain doctrine from Muni Damadhara, his mind being disgusted with existence, he became a mendicant, practiced penance, and became a god in Sahasr腻ra鈥�.

2) 厂耻诲补谤艣补苍腻 (啶膏�佮う啶班�嵿ざ啶ㄠぞ) refers to one of the 32 mountains between the lotus-lakes situated near the four A帽jana mountains, which are situated in the 鈥渕iddle world鈥� (madhyaloka), according to .鈥擜ccordingly, 鈥淸...] In them (i.e., the 32 Ratikara Mountains, e.g., 厂耻诲补谤艣补苍腻) the gods with all their splendor together with their retinues make eight-day festivals in the shrines on the holy days of the holy Arhats鈥�

2b) 厂耻诲补谤艣补苍腻 (啶膏�佮う啶班�嵿ざ啶ㄠぞ) is the wife of Vijayasena: an ancient king from 艢a峁卥hapura, according to chapter 3.3.鈥擜ccordingly:鈥斺�淚n this very Jamb奴诲惫墨辫补 there is the province Pu峁�kal腻vat墨 shining with much wealth, distinguishing East Videha. In it there is a very fair city, 艢a峁卥hapura by name, whose sky has uneven outlines of banners of various shrines, palaces, etc. Its king was named Vijayasena, a conqueror, possessing (such) strength of arm that his army was merely for splendor. He had a wife, 厂耻诲补谤艣补苍腻 by name, the ornament of all the women of the harem, beautiful as a digit of the moon. Dallying with her, like Kusum腻yudha with Rati, Vijayasena, whose power was celebrated, passed the time鈥�.

2c) 厂耻诲补谤艣补苍腻 (啶膏�佮う啶班�嵿ざ啶ㄠぞ) refers to one of the two wifes of king Soma from Dv腻rak腻, according to chapter 4.4 [补苍补苍迟补苍腻迟丑补-肠补谤颈迟谤补].鈥擜ccordingly:鈥斺�淎t that time in Dv腻rak腻, there was a king, Soma, equal to the sun and moon in his qualities. He had two wives鈥攐ne, 厂耻诲补谤艣补苍腻, whose appearance was charming; the other, S墨t腻, whose face was equal to the moon. Now the god, King Mah腻bala, fell from Sahasr腻ra and entered Queen 厂耻诲补谤艣补苍腻鈥檚 womb. [...] In the course of time Samudradatta鈥檚 soul fell from Sahasr腻ra, his life completed, and descended into S墨t腻鈥檚 womb. [...]鈥�.

: Encyclopedia of Jainism: Tattvartha Sutra 3: The Lower and middle worlds

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) or 厂耻诲补谤艣补苍补 is a mountain in the centre of Jamb奴诲惫墨辫补: the tree enveloping the continent of Jamb奴诲惫墨辫补: the first continent of the Madhya-loka (middle-word), according to the 2nd-century Tattv腻rthas奴tra 3.10.鈥擳he height of 厂耻诲补谤艣补苍补 Mount is 100040 yojana. 厂耻诲补谤艣补苍补 Mount has three regions in the form of terraces. The first terrace is 500 yojana from earth. The second region is 62500 yojana above the first terrace. The third terrace is 36000 yojana above the second terrace.

There are four forests (vana) on 厂耻诲补谤艣补苍补 Mount. They are called Bhadra艣腻la, Nandanavana, Saumanasavana and P腻峁僤ukavana. The first forest lies at the foot of the mountain and the rest in its platform. How many Jina temples are there in the four forests? There are four Jina temples in four directions in each forest for a total of 16 temples on the mount.

: Encyclopedia of Jainism: Tattvartha Sutra 4: The celestial beings (deva)

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is one of the nine graiveyakas: a subclasses of 办补濒辫腻迟墨迟补蝉 (born beyond heaven), itself a division of empyrean celestial beings (惫补颈尘腻苍颈办补) according to the 2nd-century Tattv腻rthas奴tra 4.19. The living beings residing in the 惫颈尘腻苍补s are called the empyrean gods (惫补颈尘腻苍颈办补) and represents one of the four classes of Devas.

The nava-graiveyakas (e.g., 厂耻诲补谤艣补苍补) are the three layered residences above the sixteenth heaven (kalpa) where Ahamindra deities reside. Which thought-colourations are there in Graivaiyaka, Anudi艣a and Anuttara gods? They have pure white thought-colouration.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

: archive.org: Personal and geographical names in the Gupta inscriptions

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) is the name of a lake mentioned in the Gupta inscription No. 14. The Gupta empire (r. 3rd-century CE), founded by 艢r墨 Gupta, covered much of ancient India and embraced the Dharmic religions such as Hinduism, Buddhism and Jainism. 厂耻诲补谤艣补苍补 is the name of a lake situated at some distance from Girinagara as mentioned in the Ju苍腻ga峁沨 Rock Inscription of Rudrad腻man I (A.D. 150).

During the reign of A艣oka, 厂耻诲补谤艣补苍补 was adorned with conduits, by the Yavana governor Tu峁Ｄ錽pha. The same lake was destroyed by the excessive floods in the Suvar峁嘺sikat腻, Pal腻艣i苍墨 and other streams arising from the mountain 弄rjayat. The lake was immediately beatufied with repairs by king Rudrad腻man.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Biology (plants and animals)

: Wisdom Library: Local Names of Plants and Drugs

Sudarsana [啶膏�佮う啶班�嵿ざ啶╙ in the Sanskrit language is the name of a plant identified with Crinum asiaticum L. from the Amaryllidaceae (Nargis) family. For the possible medicinal usage of sudarsana, you can check this page for potential sources and references, although be aware that any some or none of the side-effects may not be mentioned here, wether they be harmful or beneficial to health.

Sudarsana in the Sanskrit language is the name of a plant identified with Tinospora sinensis from the Menispermaceae (Moonseed) family having the following synonyms: Campylus sinensis, Tinospora malabarica.

Sudarsana [सुदर्शन] in the Sanskrit language is the name of a plant identified with Crinum latifolium L. from the Amaryllidaceae (Nargis) family having the following synonyms: Crinum cochinchinense, Crinum longistylum, Crinum esquirolii.

: Google Books: CRC World Dictionary (Regional names)

1) Sudarsana in India is the name of a plant defined with Crinum asiaticum in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Bulbine asiatica Gaertn. (among others).

2) Sudarsana is also identified with Crinum latifolium It has the synonym Amaryllis insignis Ker Gawl. (etc.).

3) Sudarsana is also identified with Tinospora sinensis It has the synonym Menispermum malabaricum Lamarck (etc.).

Example references for further research on medicinal uses or toxicity (see latin names for full list):

· Z. Naturforsch. (2002)
· Regni Vegetabilis Systema Naturale (1818)
· Encyclop茅die M茅thodique, Botanique (1797)
· Journal of Shandong College of Traditional Chinese Medicine (1988)
· Flora Indica (1855)
· A Hand-book to the Flora of Ceylon (1898)

If you are looking for specific details regarding Sudarsana, for example health benefits, extract dosage, chemical composition, diet and recipes, pregnancy safety, side effects, have a look at these references.

context information

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

su诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥攏 m (S) The discus of Vi峁ａ箛u or Kri峁ａ箛a. 2 fig. n An encumbrance or a clog; a pressing and plaguing (person, business, burden, duty). 3 A slice or piece of the stone Shaligrama, bearing the mark of a discus. 4 The city of Indra.

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su诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥攁 (S) Good-looking, of beautiful or handsome appearance.

: DDSA: The Aryabhusan school dictionary, Marathi-English

su诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥�a Good-looking. n m The disc of 惫颈峁ａ箛耻. Fig. A clog.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥�a.

-苍腻 or -苍墨 f.)

厂耻诲补谤艣补苍补 is a Sanskrit compound consisting of the terms su and 诲补谤艣补苍补 (啶︵ぐ啷嵿ざ啶�).

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厂耻诲补谤艣补苍腻 (啶膏�佮う啶班�嵿ざ啶ㄠぞ).鈥�

1) a handsome woman.

2) a woman.

3) an order, a command.

4) a kind of drug.

厂耻诲补谤艣补苍腻 is a Sanskrit compound consisting of the terms su and dar艣a苍腻 (啶︵ぐ啷嵿ざ啶ㄠぞ).

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥�(1) m. pl. (Pali sudassi-n), name of the 4th of the 艣耻诲诲丑腻惫腻蝉补 (place, and class of gods), see deva: Lalitavistara 150.11; 惭补丑腻惫补蝉迟耻 ii.314.9; 319.7; 360.22; 惭补丑腻惫测耻迟辫补迟迟颈 3105; 顿丑补谤尘补蝉补峁僩谤补丑补 128; 顿颈惫测腻惫补诲腻苍补 (in 68.17 sudar艣a) 138.23; 367.14; 568.29; (膧谤测补-)惭补帽箩耻艣谤墨尘奴濒补办补濒辫补 19.11 (text Sud腻掳); 础惫补诲腻苍补-艣补迟补办补 i.5.4, etc.; (2) nt. (= Sanskrit Lex. id., Pali Sudassana), name of the city of Indra, or of the tr腻yastri峁兣沘 gods: 惭补丑腻惫补蝉迟耻 i.32.9, 13; 262.2, 3; 顿颈惫测腻惫补诲腻苍补 218.7; 220.16; (3) m., name of one of a group of seven mountains, forming with Sumeru (which they surround, Kirfel, [Kosmographie der Inder] 186) a group of 8: 惭补丑腻惫补蝉迟耻 ii.300.18; 顿颈惫测腻惫补诲腻苍补 217.8, 10; 惭补丑腻惫测耻迟辫补迟迟颈 4142; 顿丑补谤尘补蝉补峁僩谤补丑补 125: an unclassified mountain, 碍腻谤补峁囜笉补惫惫奴丑补 91.17; 惭补丑腻-惭腻测奴谤墨 253.31; (4) name of various (?) former Buddhas: Lalitavistara 5.9; 惭补丑腻惫补蝉迟耻 i.111.13; iii.235.17 ff.; (5) name of two future Buddhas (in the same list): 惭补丑腻惫补蝉迟耻 iii.330.11, 14; (6) name of a 苍腻ga-king who entertained the Buddha at Gay腻, Lalitavistara 406.18, or at Aparagay腻, 惭补丑腻惫补蝉迟耻 iii.324.21; not the same as the 苍腻gar腻ja Sudassana 25 in Malalasekara (Dictionary of Pali Proper Names); is he the same as the 苍腻gar腻jan Su掳 惭补丑腻惫测耻迟辫补迟迟颈 3294, 惭补丑腻-惭腻测奴谤墨 246.18?; (7) name of a cakravartin-king (probably the same as Pali Sudassana 31 in Malalasekara (Dictionary of Pali Proper Names)): 惭补丑腻惫测耻迟辫补迟迟颈 3569 (list starts with Mah腻sa峁僲ata); (8) name of a yak峁�a (living at 颁补尘辫腻): 惭补丑腻-惭腻测奴谤墨 12; (9) name of a monk: 骋补峁囜笉补惫测奴丑补 126.26 ff.; (10) m., name of a medicament: 掳na-mah腻bhai峁�ajyar腻ja- bh奴tam 骋补峁囜笉补惫测奴丑补 494.22; 掳no 苍腻ma mah腻bhai峁�ajyar腻jas 497.9鈥�10.

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厂耻诲补谤艣补苍腻 (啶膏�佮う啶班�嵿ざ啶ㄠぞ).鈥�(1) name of a princess who married Ku艣a: 惭补丑腻惫补蝉迟耻 ii.441.8 ff.; iii.9.4 ff.; 27.19; (2) name of a 鈥榞andharva maid鈥�: 碍腻谤补峁囜笉补惫惫奴丑补 4.15; (3) name of a courtesan: 骋补峁囜笉补惫测奴丑补 404.8 ff.; 428.4.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥攎fn.

(-苍补岣�-苍腻 or -苍墨-na峁�) 1. Handsome, good looking. 2. Easily seen. m.

(-苍补岣�) 1. The discus of Krishna. 2. Mount Meru. 3. The rose apple, (Eugenia jambu.) 4. The father of the eighteenth Jaina pontiff of the present era. 5. One of the nine Suklabalas or Balaramas of the Jainas. 6. A vulture. nf. (-na峁�-苍墨) The city of Indra. f.

(-苍腻) 1. A drug. 2. Order, command. 3. A plant, (Menispermum glabrum.) 4. A woman, a handsome woman. E. su good, 诲补谤艣补苍补 sight or appearance.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擨. adj. handsome. Ii. m. 1. The discus of Vi峁ａ箛u. 2. a vulture. 3. Mount Meru.

厂耻诲补谤艣补苍补 is a Sanskrit compound consisting of the terms su and 诲补谤艣补苍补 (啶︵ぐ啷嵿ざ啶�).

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�).鈥擺adjective] = [preceding]; [masculine] & [feminine] 腻 a man鈥檚 & woman鈥檚 name; [masculine] [neuter] Vi峁ａ箛u鈥檚 disc.

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

厂耻诲补谤艣补苍腻 (啶膏�佮う啶班�嵿ざ啶ㄠぞ) as mentioned in Aufrecht鈥檚 Catalogus Catalogorum:鈥擳antrar腻ja峁�墨k腻 by Premanidhi Pantha.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�):鈥擺=su-诲补谤艣补苍补] [from su > su-tanaya] mf(腻)n. easily seen by ([instrumental case]), [Vopadeva]

2) [v.s. ...] good-looking, beautiful, handsome, lovely, [惭补丑腻产丑腻谤补迟补; R腻m腻ya峁嘺] etc.

3) [v.s. ...] m. 鈥榢een-sighted鈥�, a vulture, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

4) [v.s. ...] a fish, [Bh腻vaprak腻艣a]

5) [v.s. ...] (in music) a kind of composition, [Sa峁僩墨ta-s腻rasa峁僩raha]

6) [v.s. ...] Name of 艢iva, [惭补丑腻产丑腻谤补迟补]

7) [v.s. ...] of a son of Agni and 厂耻诲补谤艣补苍腻, [ib.]

8) [v.s. ...] of a Vidy腻-dhara, [Bh腻gavata-pur腻峁嘺]

9) [v.s. ...] of a Muni, [ib.]

10) [v.s. ...] of a Buddha, [Lalita-vistara]

11) [v.s. ...] of a patriarch, [Buddhist literature]

12) [v.s. ...] of a serpent-demon, [ib.]

13) [v.s. ...] of a Cakravartin, [ib.]

14) [v.s. ...] of one of the 9 Jaina 艢ukla-balas or Bala-devas, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

15) [v.s. ...] of the father of the 18th Arhat of the present Avasarpi峁嚹�, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

16) [v.s. ...] of a king of M腻lava, [惭补丑腻产丑腻谤补迟补]

17) [v.s. ...] of a king of 鲍箩箩补测颈苍墨, [Catalogue(s)]

18) [v.s. ...] of a king of P腻峁璦li-putra, [Hitopade艣a]

19) [v.s. ...] of a son of 艢a峁卥ha峁嘺, [R腻m腻ya峁嘺]

20) [v.s. ...] of a son of Artha-siddhi, [Hariva峁兣沘]

21) [v.s. ...] of a son of Dhruva-sa峁僤hi, [Raghuva峁兣沘]

22) [v.s. ...] of a son of Dadh墨ci, [Catalogue(s)]

23) [v.s. ...] of a son of Aja-m墨岣峢a, [Hariva峁兣沘]

24) [v.s. ...] of a son of Bharata, [Bh腻gavata-pur腻峁嘺]

25) [v.s. ...] of a son-in-law of Pratika, [ib.]

26) [v.s. ...] of a gambler, [Kath腻sarits腻gara]

27) [v.s. ...] of various authors etc. (also with 腻c腻rya, kavi, 产丑补峁�峁�补, 蝉奴谤颈 etc.), [Catalogue(s)]

28) [v.s. ...] of a Jamb奴 tree, [惭补丑腻产丑腻谤补迟补]

29) [v.s. ...] of a mountain, [Taittir墨ya-腻ra峁噛aka; 惭补丑腻产丑腻谤补迟补; K腻ra峁囜笉a-vy奴ha]

30) [v.s. ...] of a Dv墨pa, [惭补丑腻产丑腻谤补迟补]

31) [v.s. ...] m. n. Name of the cakra or circular weapon of Vi峁ａ箛u-K峁涐梗峁嘺 (or 鈥榯he disc of the sun鈥�), [惭补丑腻产丑腻谤补迟补; K腻vya literature] etc.

32) [v.s. ...] m. of a mystical staff (carried by Sa峁僴y腻sins as a defence against evil spirits, and consisting of a bamboo with six knots), [Religious Thought and Life in India xxi]

33) 厂耻诲补谤艣补苍腻 (啶膏�佮う啶班�嵿ざ啶ㄠぞ):鈥擺=su-dar艣a苍腻] [from su-诲补谤艣补苍补 > su > su-tanaya] f. a handsome woman, a woman, [Horace H. Wilson]

34) [v.s. ...] a night in the light half of a month, [Taittir墨ya-br腻hma峁嘺]

35) [v.s. ...] an order, command, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

36) [v.s. ...] Coculus Tomentosus, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

37) [v.s. ...] a sort of spirituous liquor, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

38) [v.s. ...] Name of a daughter of Duryodhana and Narmad腻, [惭补丑腻产丑腻谤补迟补]

39) [v.s. ...] of a princess, [Pa帽catantra]

40) [v.s. ...] of a Gandharva maiden, [K腻ra峁囜笉a-vy奴ha]

41) [v.s. ...] of a lotus pond, [R腻m腻ya峁嘺]

42) [v.s. ...] of a Jamb奴 tree, [惭补丑腻产丑腻谤补迟补]

43) [v.s. ...] of Indra鈥檚 city Amar腻vat墨, [Catalogue(s)]

44) [v.s. ...] of a [commentator or commentary] on the Tantra-r腻ja

45) 厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�):鈥擺=su-诲补谤艣补苍补] [from su > su-tanaya] n. (cf. m.) a [particular] powder composed of various substances, [Bh腻vaprak腻艣a]

46) [v.s. ...] Name of Indra鈥檚 city

47) [v.s. ...] of a T墨rtha, [Bh腻gavata-pur腻峁嘺]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�):鈥擺su-诲补谤艣补苍补] (苍补岣�) 1. m. The discus of Krishna; Meru; rose apple; a vulture. n. and f. (墨) Indra's city. 1. f. A drug; command; plant, Menispermum. a. Handsome; good looking.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) in the Sanskrit language is related to the Prakrit words: 厂耻诲补峁僺补峁嘺, Suda峁僺a峁嚹�.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�) [Also spelled sudarshan]:鈥�(a) good-looking, winsome, elegant; (nm) the name of the mythological discus wielded by Lord Vishnu; —[cakra] see [su诲补谤艣补苍补] (nm).

context information

...

Kannada-English dictionary

: Alar: Kannada-English corpus

厂耻诲补谤艣补苍补 (嗖膏硜嗖︵舶喑嵿捕嗖�):鈥�

1) [noun] a good sight, view.

2) [noun] a good-looking man.

3) [noun] a sharp-teethed, circular missile which is thrown at the target; the weapon of Vi峁ａ箛u.

4) [noun] the large vulture Gyps bengalensis of Acciptridae family, with bald-head, naked neck, white back and shoulder, large wings, short but strong curved beak, black legs, that feeds on dead animals; Indian white-backed vulure.

5) [noun] (jain.) one of the regions above the heaven.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

厂耻诲补谤艣补苍补 (啶膏�佮う啶班�嵿ざ啶�):鈥攁dj. good-looking; beautiful; handsome; n. Mythol. name of the circular weapon or discus of Vishnu or Krishna;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Darshana, Shu.

Starts with (+12): Sudarshana bhatta, Sudarshana Chakra, Sudarshana kavi, Sudarshanaballi, Sudarshanabhashya, Sudarshanacakra, Sudarshanacakravartin, Sudarshanadiyantravidhi, Sudarshanadvipa, Sudarshanagita, Sudarshanahomanukramanika, Sudarshanahomavidhi, Sudarshanajvalamantra, Sudarshanakalaprabha, Sudarshanakalpa, Sudarshanakavaca, Sudarshanamahamantra, Sudarshanamahatmya, Sudarshanamantra, Sudarshanamimamsa.

Full-text (+710): Sudarshanacakra, Sudarshanaballi, Sudarshanavijaya, Sudarshanamantra, Sudarshanabhashya, Sudarshanashadakshara, Sudarshanacurna, Sudarshanasamhita, Sudarshanamahamantra, Sudarshanamimamsa, Sudarshanasampata, Sudarshananrisimharadhana, Sudarshanamahatmya, Sudarshanastava, Sudarshanapanjaropanishad, Sudarshanastotra, Sudarshanakavaca, Sudarshanopanishad, Pancakroshamanjarisudarshana, Sudarshanashataka.

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Search found 140 books and stories containing Sudarshana, Su-诲补谤艣补苍补, Su-darsana, Su-dar艣a苍腻, Su-darshana, 厂耻诲补谤艣补苍腻, 厂耻诲补谤蝉补峁嘺, 厂耻诲补谤艣补苍补, Sudarsana; (plurals include: Sudarshanas, 诲补谤艣补苍补s, darsanas, dar艣a苍腻s, darshanas, 厂耻诲补谤艣补苍腻s, 厂耻诲补谤蝉补峁嘺s, 厂耻诲补谤艣补苍补s, Sudarsanas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Garga Samhita (English) (by Danavir Goswami)

Verse 3.2.20 < [Chapter 2 - The Great Festival of 艢r墨 Girir腻ja]

Verses 6.9.28-29 < [Chapter 9 - The Arrival of 艢r墨 Dv腻rak腻]

Verse 3.2.21 < [Chapter 2 - The Great Festival of 艢r墨 Girir腻ja]

+ 5 more chapters / show preview

A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)

Page 293 < [Volume 14 (1912)]

Page 292 < [Volume 14 (1912)]

Page 303 < [Volume 14 (1912)]

+ 67 more chapters / show preview

Atithi or Guest Reception (study) (by Sarika. P.)

Part 2 - Treatment of Atithi (guest-reception) in 惭补丑腻产丑腻谤补迟补 < [Chapter 3 - Atithi-sapary腻 in Epics and Pur腻峁嘺s]

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Puranic encyclopaedia (by Vettam Mani)

Story of 厂耻诲补谤艣补苍补

Story of N墨la

Story of 艢a艣ikal腻

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Chaitanya Bhagavata (by Bhumipati D腻sa)

Verse 3.2.145 < [Chapter 2 - Description of the Lord鈥檚 Travel Through Bhuvane艣vara and Other Placesto Jagan苍腻tha Pur墨]

Verse 3.2.330-333 < [Chapter 2 - Description of the Lord鈥檚 Travel Through Bhuvane艣vara and Other Placesto Jagan苍腻tha Pur墨]

Verse 1.12.157 < [Chapter 12 - The Lord鈥檚 Wandering Throughout Nava诲惫墨辫补]

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Notices of Sanskrit Manuscripts (by Rajendralala Mitra)

Page 284 < [Volume 8 (1886)]

Page 283 < [Volume 8 (1886)]

Page 284 < [Volume 15 (1911)]

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