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The Sanskrit terms 艢补谤墨谤补 and 艢腻谤墨谤补 can be transliterated into English as Sarira or Sharira, using the IAST transliteration scheme (?).

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In Hinduism

Ayurveda (science of life)

Source: Wisdom Library: 膧yurveda and botany

艢腻谤墨谤补 (啶多ぞ啶班��啶�) refers to 鈥渂ody鈥�. The term is used throughout Ayurvedic literature such as the 厂耻艣谤耻迟补-蝉补峁僪颈迟腻 and the 颁补谤补办补-蝉补峁僪颈迟腻. As an integral part of 膧yurveda, the term also refers to the broad subject of 鈥淎natomy鈥� or 鈥淧hysiology鈥�. The literal translation of the word 艢腻谤墨谤补 is 鈥榯hat which decays鈥�.

: gurumukhi.ru: Ayurveda glossary of terms

艢补谤墨谤补 (啶多ぐ啷�啶�):鈥擺艣补谤墨谤补岣�] Body

: National Mission for Manuscripts: Traditional Medicine System in India

艢补谤墨谤补 (啶多ぐ啷�啶�) refers to the 鈥渂ody鈥�.鈥擳he universe is based on the 辫补帽肠补尘补丑腻产丑奴迟补蝉, viz. 腻办腻艣补, (space), 辫峁泃丑惫墨 (earth), 惫腻测耻 (air), jala (water) and agni (fire). The Ayurvedic system says that the body (艣补谤墨谤补) is also 辫补帽肠补产丑补耻迟颈办补 and the medicines i.e. plants and animals are also 辫补帽肠补产丑补耻迟颈办补. So the 辫补帽肠补产丑补耻迟颈办补-艣补谤墨谤补 can be treated with 辫补帽肠补产丑补耻迟颈办补 drug. The basic units of 艣补谤墨谤补 are comprised of three elements known as 迟谤颈诲辞峁�a蝉. They are 惫腻迟补, pitta and kapha. They are also 辫补帽肠补产丑补耻迟颈肠. V腻takado峁�a is 腻办腻艣补 and 惫腻测耻-bh奴ta predominant, pitta is agni and jala predominant and kapha is jala and 辫峁泃丑惫墨 predominant. So treating with 辫补帽肠补产丑补耻迟颈办补 drugs is a necessity to passify the 谤辞驳腻惫补蝉迟丑腻 of a person.

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膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Purana and Itihasa (epic history)

: archive.org: Puranic Encyclopedia

艢补谤墨谤补 (啶多ぐ啷�啶�).鈥�(body) Body is constituted of the five elements, earth, water, fire, air and sky (ether). What is solid or hard in the body is earth; liquid, is water; hot or burning, fire; what gives motion to the body is air and what are pores in the body is sky. (See full article at Story of 艢补谤墨谤补 from the Puranic encyclopaedia by Vettam Mani)

: archive.org: Shiva Purana - English Translation

艢补谤墨谤补 (啶多ぐ啷�啶�) refers to the 鈥渂ody鈥� of three types, as defined in the 艢ivapur腻峁嘺 1.18. Accordingly, 鈥渢he body (艣补谤墨谤补) is of three types: the gross (蝉迟丑奴濒补), the subtle (蝉奴办峁�m补) and the causal (办腻谤补峁嘺). The gross body is responsible for all activities; the subtle body yields the enjoyment of pleasures through the senses. The causal body is for the sake of experiencing the good and bad results of the activities of the Jiva. The J墨va experiences happiness as a result of virtue and misery as a result of sin. The J墨va bound by the rope of activities revolves round and round for ever like a wheel by means of the three types of body and their activities鈥�.

艢补谤墨谤补 or 鈥渟plendid body鈥� is mentioned as one of the potential rewards of 艢iva-worship, according to the 艢ivapur腻峁嘺 2.1.12:鈥斺�淸...] those who desire magnificent buildings, beautiful ornaments, beautiful women, wealth to satiety, sons and grandsons, health, splendid body (艣补谤墨谤补), extraordinary status, heavenly happiness and final salvation or profound devotion to the great lord shall duly worship 艢iva by virtue of their merit accumulated by them. Sure success will be his who regularly worships 艢iva li峁単a with great devotion. He will never be afflicted by sins鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

艢补谤墨谤补 (啶多ぐ啷�啶�).鈥擜 pupil of Vedamitra 艢腻kalya.^*

• * Vi峁ａ箛u-pur腻峁嘺 III. 4. 22.

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The Purana (啶�啷佮ぐ啶距��, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: N腻峁瓂a-艣腻stra

1) 艢补谤墨谤补 (啶多ぐ啷�啶�) refers to 鈥済estures of the limbs鈥�. It is one of the three types of 腻峁単颈办补 鈥済estures鈥� (physical representations), according to the N腻峁瓂a艣腻stra chapter 8. 膧峁単ika represents one of the four categories of representation (abhinaya), which are used in communicating the meaning of the drama and calling forth the sentiment (rasa). The term is used throughout 苍腻峁瓂补艣腻蝉迟谤补 literature.

2) 艢腻谤墨谤补 (啶多ぞ啶班た啶�, 鈥渂odily鈥�) refers to the histrionic representation (abhinaya) through 鈥渢he body鈥� (艣腻谤墨谤补), according to the N腻峁瓂a艣腻stra chapter 24. These representation are connected with the proper psychological states (产丑腻惫补) and sentiments (rasa) available for the subject matter of dramatic plays (苍腻峁瓂补).

There are ten representations through which the body (艣腻谤墨谤补) can be expressed:

1. 惫腻办测补 (words),
2. 蝉奴肠腻,
3. 补峁卥耻谤补,
4. 艣腻办丑腻,
5. 苍腻峁瓂腻测颈迟补,
6. niv峁泃ty补峁卥耻谤补.

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Natyashastra (啶ㄠぞ啶熰�嵿く啶多ぞ啶膏�嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Nyaya (school of philosophy)

: Shodhganga: A study of Ny腻ya-vai艣e峁�ika categories

艢补谤墨谤补 (啶多ぐ啷�啶�, 鈥渂ody鈥�) refers to one of the twelve prameya (鈥渙bjects of valid knowledge) according to the first chapter of Gautama鈥檚 Ny腻yas奴tra (2nd century CE). Prameya in turn represents the second of the sixteen 辫补诲腻谤迟丑补蝉 (鈥渃补迟别驳辞谤颈别蝉鈥�). Accordingly, 鈥溑毑拱�墨谤�� is the locus of volition, senses and objects etc.鈥�.

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Nyaya (啶ㄠ�嵿く啶距��, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.

Shaivism (Shaiva philosophy)

: Brill: 艢aivism and the Tantric Traditions

艢补谤墨谤补 (啶多ぐ啷�啶�) refers to the 鈥減hysical body鈥� and represents of the four divisions of the Self, according to K峁�emar腻ja鈥檚 Pratyabhij帽腻h峁沝aya (chapter 7-8).鈥擜ccordingly, the self is said to be four-fold: void, life-force, the subtle body consisting of the mind and its faculties, and the physical body (艣补谤墨谤补). It is five-fold with the transindividual Power of Awareness that permeates the whole. In fact, it is not only cit that permeates the other levels: K峁�emar腻ja tells us that 鈥渋t is clear that the very essence of each of these levels is the fact of its pervasion by all the loci of perception prior to it,鈥� where 鈥渓oci of perception鈥� refers to these levels of embodiment as those realities with which contracted souls identify, and 鈥減rior to鈥� means 鈥渕ore fundamental than

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Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Shaktism (Shakta philosophy)

: Brill: 艢aivism and the Tantric Traditions (shaktism)

艢补谤墨谤补 (啶多ぐ啷�啶�) refers to the 鈥渂ody鈥�, according to the King Vatsar腻ja鈥檚 P奴j腻stuti called the K腻masiddhistuti (also V腻make艣va谤墨stuti), guiding one through the worship of the Goddess Nity腻.鈥擜ccordingly, 鈥淸...] O Goddess! With your energy the sun burns, the moon expands the immortal essence with his beams, and here in our body (艣补谤墨谤补) the vital functions glimmer under the control of the vital air. For, without you none can function at all鈥�.

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Shakta (啶多ぞ啶曕�嵿��, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Yoga (school of philosophy)

: Brill: 艢aivism and the Tantric Traditions (yoga)

艢补谤墨谤补 (啶多ぐ啷�啶�) [=艢补谤墨谤补ka?] refers to 鈥渂odies鈥�, according to the Am峁泃asiddhi, a 12th-century text belonging to the Ha峁環ayoga textual tradition.鈥擜ccordingly, 鈥淭he sphere of the sun is at the base of the Central Channel, complete with twelve digits, shining with its rays. The lord of creatures (Praj腻pati), of intense appearance, travels upwards on the right. Staying in the pathways in the spaces in the channels it pervades the entire body. The sun consumes the lunar secretion, wanders in the sphere of the wind and burns up all the bodily constituents in all bodies (sarva-艣补谤墨谤补ka)鈥�.

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Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 腻sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Vaishnavism (Vaishava dharma)

: The Annals of the Research Project Center for the Comparative Study of Logic: A Study of R腻m腻nuja鈥檚 Theology

艢补谤墨谤补 (啶多ぐ啷�啶�) refers to the 鈥�(twofold) body鈥� (i.e., the spiritual and physical), according to Koki Ishimoto in his paper, A Study of R腻m腻nuja鈥檚 Theology : Three Aspects of vi艣i峁ａ弓atva of Brahman.鈥擱腻m腻nuja (1017-1137) is known as a philosopher who tried to harmonize the Ved腻nta philosophy with Vai峁ａ箛ava theology. In later times his theory came to be called 惫颈艣颈峁ａ弓腻诲惫补颈迟补惫腻诲补 鈥榪ualified monisim鈥�, since, in his view, Brahman is supposed to be qualified by three real factors: specifiers or differentiators (惫颈艣别峁�a), auspicious qualities (办补濒测腻峁嘺驳耻峁嘺), and a twofold body (艣补谤墨谤补, spiritual and physical).

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Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Jyotisha (astronomy and astrology)

: Journal of South Asian Intellectual History: Samarasi峁僪a and the Early Transmission of T腻jika Astrology

艢补谤墨谤补 (啶多ぐ啷�啶�) or 艢a谤墨r腻dhik腻ra refers to the 鈥渃hapter dealing with the body鈥�, as discussed in the eighth chapter of the 碍补谤尘补辫谤补办腻艣补鈥攐ne of the earliest preserved Sanskrit works on Perso-Arabic (T腻jika) astrology authored by Samarasi峁僪a in the 13th century.鈥� Chapter 8 (艣补谤墨谤补-adhik腻ra) details the physical characteristics of a native on the basis of the ruler of the (ascending?) decan. While the descriptions of the seven planets (largely a reiteration of 2.6鈥�8) are too general for their source to be positively identified, the material is not based on the works of Sahl or Ab奴 Bakr already discussed. The text (8.1) states that it is taken from 鈥榊avana鈥� or possibly 鈥榯he Yavanas鈥�; the order in which the planets are presented, from Saturn to the moon, confirms an extra-Indian origin.

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Jyotisha (啶溹�嵿く啷嬥い啶苦��, 箩测辞迟颈峁�a or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

Vedanta (school of philosophy)

: Wikisource: Ashtavakra Gita

艢补谤墨谤补 (啶多ぐ啷�啶�) refers to 鈥渂odies鈥� (which those seeking liberation should detach from), according to the A峁ａ弓腻vakrag墨迟腻 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved腻nta topics.鈥擜ccordingly, [as A峁ａ弓avakra says to Janaka]: 鈥淸...] You are one, conscious and pure, while all this is just inert non-being. Ignorance itself is nothing, so what need have you of desire to understand? Kingdoms, children, wives, bodies (艣补谤墨谤补), pleasures [r腻jya峁� su迟腻岣� kalatr腻峁噄 艣a谤墨r腻峁噄 sukh腻ni ca]鈥攖hese have all been lost to you life after life, attached to them though you were. [...]鈥�.

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Vedanta (啶掂�囙う啶距え啷嵿��, ved腻nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

General definition (in Hinduism)

: archive.org: Vedic index of Names and Subjects

艢补谤墨谤补 (啶多ぐ啷�啶�, 鈥榖ody鈥�) is a word of frequent occurrence in Vedic literature. The interest of the Vedic Indians seems early to have been attracted to the consideration of questions connected with the anatomy of the body.

Thus a hymn of the Atharvaveda enumerates many parts of the body with some approach to accuracy and orderly arrangement. It mentions

1. the heels (辫腻谤峁ａ箛墨),
2. the flesh (尘腻峁僺补),
3. the ankle-bones (gulphau),
4. the fingers (补峁単耻濒墨岣�),
5. the apertures (kha),
6. the two metatarsi (uchlakau),
7. the tarsus (辫谤补迟颈峁ａ弓丑腻),
8. the two knee-caps (补峁ａ弓丑墨惫补苍迟补耻),
9. the two legs (箩补峁単丑别),
10. the two knee-joints (j腻nuno岣� sandhi).

Then comes above the

1. two knees (箩腻苍奴)
2. the foursided (肠补迟耻峁ａ弓补测补),
3. pliant (艣颈迟丑颈谤补)
4. trunk (kabandha).

The two hips (艣谤辞峁嚹�) and the two thighs (奴谤奴) are the props of the frame (kusindha).

Next come

1. the breast-bone (uras),
2. the cervical cartilages (驳谤墨惫腻岣�),
3. the two breast pieces (stanau),
4. the two shoulder-blades (办补辫丑辞岣峚耻),
5. the neck-bones (skandhau),
6. and the backbones (辫峁涐梗峁�墨岣�),
7. the collar-bones (补峁僺补耻),
8. the arms (产腻丑奴),
9. the seven apertures in the head (sapta kh腻ni 艣墨r峁２贯箛i),
10. the ears (办补谤峁嘺耻),
11. the nostrils (苍腻蝉颈办别),
12. the eyes (肠补办峁２贯箛墨),
13. the mouth (mukha),
14. the jaws (丑补苍奴),
15. the tongue (箩颈丑惫腻),
16. the brain (尘补蝉迟颈峁�k补),
17. the forehead (濒补濒腻峁璦),
18. the facial bone (办补办腻峁璱办腻),
19. the cranium (办补辫腻濒补),
20. and the structure of the jaws (city腻 hanvo岣�).

This system presents marked similarities with the later system of Caraka and Su艣ruta, which render certain the names ascribed to the several terms by Hoernle.

In Buddhism

Mahayana (major branch of Buddhism)

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch腻

艢补谤墨谤补 (啶多ぐ啷�啶�) (Cf. A艣补谤墨谤补) refers to a 鈥渂ody鈥�, according to the Gaganaga帽japarip峁沜ch腻: the eighth chapter of the Mah腻sa峁僴ip腻ta (a collection of Mah腻y腻na Buddhist S奴tras).鈥擜ccordingly, 鈥淔urther, the so-called 鈥榠nsight (辫谤补箩帽腻)鈥� is a word for calm because it is free from the flame of false discrimination; [...] a word for knowledge because it is free from the duality of consciousness and knowledge; a word for uncrushability because it has no contrary; a word for no body (a艣补谤墨谤补-pada) because it is not brought into being; a word for the thorough understanding because it is [free from] the suffering which conceptually constructed; a word for getting rid of all-pervasive origin of [suffering] because it conquered all tendencies of desires; a word for cessation because it is without occurrence; [...]鈥�.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah腻y腻na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽腻p腻rami迟腻 蝉奴迟谤补蝉.

In Jainism

General definition (in Jainism)

: archive.org: Personal and geographical names in the Gupta inscriptions (jainism)

Sa谤墨ra (啶膏ぐ啷�啶�, 鈥渂ody鈥�) is a Prakrit technical term referring to 鈥渘ames derived from physical characteristics鈥� and representing kind of a rule when deriving personal names for men, mentioned in the A峁単avijj腻 chapter 26. This chapter includes general rules to follow when deriving proper names. The A峁単avijj腻 (mentioning 蝉补谤墨谤补) is an ancient treatise from the 3rd century CE dealing with physiognomic readings, bodily gestures and predictions and was written by a Jain ascetic in 9000 Prakrit stanzas.

Sa谤墨ra names are qualitative. They are 蝉补峁囜笉补 (bull), 惫颈办补岣峚 (terrible), 办丑补谤补岣峚 (lowest), 办丑补濒濒补岣峚 (bald) and 惫颈辫颈峁嘺 (forest).

: Encyclopedia of Jainism: Tattvartha Sutra 2: the Category of the living

艢补谤墨谤补 (啶多ぐ啷�啶�).鈥攁ccording to the 2nd-century Tattv腻rthas奴tra 2.36-37, how many types of bodies (艣补谤墨谤补) are there? There five types of bodies namely gross (补耻诲腻谤颈办补), the transformable /protean (vaikriyika), the coveyance (腻丑腻谤补办补), the luminous (tejasa) and the 办腻谤尘颈办补 bodies. The bodies are more and more subtle successively. Are these body perceptible by our sense organs (辫补帽肠别苍诲谤颈测补)? No. except the one body as each successive body is subtle than the previous one. Which is the type of body which is perceptible by our sense organs? The gross body (补耻诲腻谤颈办补) is perceptible by our sense organs.

: Encyclopedia of Jainism: Tattvartha Sutra 5: The category of the non-living

艢补谤墨谤补 (啶多ぐ啷�啶�, 鈥渂ody鈥�) according to the 2nd-century Tattv腻rthas奴tra 5.19.鈥擳he function of matter (pudgala) is to form the basis of the body (艣补谤墨谤补), the organs of speech (惫腻肠), the mind (manas) and the respiration (辫谤腻峁嘺). What is the meaning of body (艣补谤墨谤补)? The entity which is created by the rise of name karmas and undergo the transformation i.e. decays of old parts / constituents and origin of new ones.

How many types of body (艣补谤墨谤补) are there? Body can be of five types, namely: gross, protean, conveyance, and luminous and 办腻谤尘颈办补.

: Encyclopedia of Jainism: Tattvartha Sutra 7: The Five Vows

艢补谤墨谤补 (啶多ぐ啷�啶�, 鈥渂ody鈥�) according to the 2nd-century Tattv腻rthas奴tra 7.12.鈥擶hat is meant by body (艣补谤墨谤补)? The entity which is created due to the rise of special body-making karmas and then decays. Synonym for body is 办腻测补. What is the nature of body and what is the result of contemplating on it? The nature of the body is transitory and full of misery and suffering. By contemplating on it one develops detachment from it.

: Encyclopedia of Jainism: Tattvartha Sutra 8: Bondage of karmas

艢补谤墨谤补 (啶多ぐ啷�啶�, 鈥渂ody鈥�) refers to 鈥減hysique body-making karma鈥� and represents one of the various kinds of 狈腻尘补, or 鈥減hysique-making (karmas)鈥�, which represents one of the eight types of Prak峁泃i-bandha (species bondage): one of the four kinds of bondage (bandha) according to the 2nd-century Tattv腻rthas奴tra chapter 8. What is meant by the physique (艣补谤墨谤补) body-making (苍腻尘补) karmas? The karmas rise of which causes attainment of a body by the soul are called physique body-making karmas.

How many types of physique body-making (艣补谤墨谤补) karma are there? There are five types of body-name karmas, namely:

1. physical /gross (补耻诲腻谤颈办补),
2. protean (vaikriyika),
3. conveyance (腻丑腻谤补办补),
4. luminous (taijasa),
5. karmic (办腻谤尘补峁嘺).

: University of Cambridge: Jainism

Sa谤墨ra (啶膏ぐ啷�啶�) in Prakrit refers to 鈥渢ype of body鈥� and represents one of the twenty-four D补峁囜笉akas (鈥減arameters relating to the description of living beings鈥�).鈥擳he most common list of 诲补峁囜笉补办补蝉 has 24 terms in Prakrit. This has been the starting point of a variety of works, among which the Caturvi峁兣沘tid补峁囜笉aka by Gajas腻ra stands as a classic.

: The University of Sydney: A study of the Twelve Reflections

1) 艢补谤墨谤补 (啶多ぐ啷�啶�) refers to the 鈥渂odies鈥�, according to P奴jyap腻da鈥檚 Sarv腻rthasiddhi.鈥擜ccordingly, 鈥淭he bodies (艣补谤墨谤补) as well as the objects of pleasure of the senses are transient like bubbles. In the endless cycle of worldly existence, union and separation in the womb etc. alternate in quick succession. However, the self under delusion considers the persons and objects associated with him as permanent. [...]鈥�.

2) 艢补谤墨谤补 (啶多ぐ啷�啶�) refers to the 鈥渂ody鈥�, according to the 11th century J帽腻n腻r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淵ou must understand that the body [com.鈥斉洸拱�墨谤��] is overcome by disease, youth is overcome by old age, vitality is oppressed by decay and life is oppressed by death鈥�.

Synonyms: Vapus, Deha, Kalevara.

: academia.edu: Tessitori Collection I

Sa谤墨ra (啶膏ぐ啷�啶�) refers to the 鈥渢ype of body鈥� (of the Gods, Humans, Animals, etc.), as defined in the 鈥淎rhadvij帽aptir奴p腻 Vic腻ra峁�a峁璽ri峁兣沬k腻鈥� by Gajas腻ra, which is included in the collection of manuscripts at the 鈥榁incenzo Joppi鈥� library, collected by Luigi Pio Tessitori during his visit to Rajasthan between 1914 and 1919.鈥擳he Vic腻ra峁�a峁璽ri峁兣沬k腻 (in Prakrit) was first presented in tabular form (yantra) according to the commentators, and then put in the form of a text. [...] Each category is then examined through twenty-four parameters [e.g., type of body (蝉补谤墨谤补)].

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

艢补谤墨谤补.鈥�(SITI), person; individual. (EI 24; ML), corporeal relies of the Buddha. Note: 艣补谤墨谤补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

: Singhi Jain Series: Ratnaprabha-suri鈥檚 Kuvalayamala-katha (history)

S腻谤墨r腻 (啶膏ぞ啶班��啶班ぞ) refers to one of the Eighteen types of Horses commonly known to ancient Indian society, according to Uddyotanas奴ri in his 8th-century Kuvalayam腻l腻 (a Prakrit Camp奴, similar to K腻vya poetry).鈥擳he Kuvalayamala (779 A.D.) is full of cultural material which gains in value because of the firm date of its composition. [...] At page 23.22 of the Kuvalayam腻l腻 there is an enumeration of 18 kinds of horses, [e.g., S腻谤墨r腻], [...].鈥擜lso see the Samar腻墨ccackah腻 of Haribhadras奴ri from the beginning of the 8th century A.D.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Pali-English dictionary

: BuddhaSasana: Concise Pali-English Dictionary

蝉补谤墨谤补 : (nt.) the body.

: Sutta: The Pali Text Society's Pali-English Dictionary

Sa谤墨ra, (nt.) (Vedic 艣补谤墨谤补) 1. the (physical) body D. I, 157; M. I, 157; S. IV, 286; A. I, 50; II, 41; III, 57 sq. , 323 sq.; IV, 190. Sn. 478, 584; Dh. 151; Nd¹ 181; J. I, 394 (six blemishes); II, 31; antima蝉补谤墨谤补 one who wears his last body, an An腻g腻min Sn. 624; S. I, 210; Dh. 400.鈥�2. a dead body, a corpse D. II, 141, 164; M. III, 91.鈥�3. the bones D. II, 164.鈥�4. relics Vv 63, 32; VvA. 269.

context information

Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav腻da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

艣补谤墨谤补 (啶多ぐ啷�啶�).鈥攏 (S) The body. 2 A covert term for pudendum virile vel muliebre. 艣a0 惫脓肠补峁嚹抚箖 (辫补谤艒辫补办腻谤腻办补岣嵞�) To spend or lay out one's body (as in philanthropic labors).

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艣腻谤墨谤补 (啶多ぞ啶班��啶�) [or 啶多ぞ啶班��啶班��, 艣腻谤墨谤补ka].鈥攁 (S) Corporeal, bodily, relating to the body.

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艣腻谤墨谤补 (啶多ぞ啶班��啶�) [or 啶多ぞ啶班��啶班��, 艣腻谤墨谤补ka].鈥攏 S (Science of the body.) A division of medicine comprehending anatomy and pathology. 2 The quaver (in singing). v 驳丑脓.

: DDSA: The Aryabhusan school dictionary, Marathi-English

艣补谤墨谤补 (啶多ぐ啷�啶�).鈥�n The body.

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艣腻谤墨谤补 (啶多ぞ啶班��啶�).鈥�a Corporeal, bodily, phy- sical; as distinguished from 尘腻苍补蝉颈办补, bauddhika. n The quaver (in singing).

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艣腻谤墨谤补 (啶多ぞ啶班��啶�).鈥�n Anatomy.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

艢补谤墨谤补 (啶多ぐ啷�啶�).鈥擺艣峁�-墨谤补苍 U峁嚹錮i-s奴tra 4.31]

1) The body (of animate or inanimate objects); 啶多ぐ啷�啶班ぎ啶距う啷嵿く啶� 啶栢げ啷� 啶оぐ啷嵿ぎ啶膏ぞ啶оえ啶�啷� (艣补谤墨谤补m腻dya峁� khalu dharmas腻dhanam) Kum腻rasambhava 5.33.

2) The constituent element; 啶多ぐ啷�啶班�� 啶むぞ啶掂う啶苦し啷嵿�熰ぞ啶班�嵿ぅ啶掂�嵿く啶掂�氞�嵿�涏た啶ㄠ�嵿え啶� 啶�啶︵ぞ啶掂げ啷� (艣补谤墨谤补峁� 迟腻vadi峁ａ弓腻rthavyavacchinn腻 pad腻val墨) 碍腻惫.1.1; 啶多ぐ啷�啶班ぎ啶膏た 啶膏�傕じ啶距ぐ啶膏�嵿く (艣补谤墨谤补masi sa峁僺腻rasya) Uttarar腻macarita 7.

3) Bodily strength.

4) A dead body.

5) One's own person, individual soul (箩墨惫腻迟尘腻); 啶�啶ム�� 啶�啶ム�� 啶�啶ㄠじ啷嵿い啶膏�嵿く 啶︵�佮し啷嵿�曕�冟い啶� 啶曕ぐ啷嵿ぎ 啶椸ぐ啷嵿す啶むた 啷� 啶むぅ啶� 啶むぅ啶� 啶多ぐ啷�啶班�� 啶むい啷嵿い啷囙え啶距ぇ啶班�嵿ぎ啷囙�� 啶�啷佮�氞�嵿く啶む�� (yath腻 yath腻 manastasya du峁�k峁泃a峁� karma garhati | tath腻 tath腻 艣补谤墨谤补峁� tatten腻dharme峁嘺 mucyate) || Manusm峁泃i 11.229.

Derivable forms: 艣补谤墨谤补m (啶多ぐ啷赌啶班ぎ啷�).

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艢腻谤墨谤补 (啶多ぞ啶班��啶�).鈥�a. (-谤墨 f.) [啶多ぐ啷�啶班じ啷嵿く啷囙う啶�啷� 啶呧ぃ啷� (艣补谤墨谤补syedam 补峁�)]

1) Relating to the body, bodily, corporeal.

2) Incorporate, embodied.

-谤补岣�, -ram 1 The incorporate or embodied spirit (箩墨惫腻迟尘补苍); human or individual soul.

2) A bull.

3) A kind of drug.

4) Excrement; 啶掂た啶ㄠぞ啶︵�嵿き啶苦ぐ啶�啷嵿じ啷� 啶掂ぞ啶�啷嵿く啶距ぐ啷嵿い啶� 啶多ぞ啶班��啶班�� 啶膏�傕え啶苦さ啷囙ざ啷嵿�� 啶� (vin腻dbhirapsu v腻py腻rta岣� 艣腻谤墨谤补峁� sa峁僴ive艣ya ca) Manusm峁泃i 11.22.

-ram Bodily constitution.

2) (In medic.) the science of the body and its parts; anatomy.

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Sarira (啶膏ぐ啶苦ぐ).鈥擶ater; cf. 啶膏げ啶苦げ (salila).

Derivable forms: sariram (啶膏ぐ啶苦ぐ啶�啷�).

See also (synonyms): sarila.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

艢补谤墨谤补 (啶多ぐ啷�啶�).鈥攏.

(-谤补峁�) 1. The body. 2. The body of any inanimate object. 3. A dead body. E. 艣峁� to injure, to be injured, Unadi aff. 墨ran .

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艢腻谤墨谤补 (啶多ぞ啶班��啶�).鈥攎fn.

(-谤补岣�-谤墨-谤补峁�) 1. Corporeal, bodily, belonging to or produced from the body. 2. Spiritual in connection with the body, incorporate. 3. A bull. n.

(-谤补峁�) 1. The soul or spirit whilst incorporate. 2. A drug. 3. Excrement, excretion. m.

(-谤补岣�) Personal chastisement, corporeal punishment. E. 艣补谤墨谤补 the body, and 补峁� aff.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

艢补谤墨谤补 (啶多ぐ啷�啶�).鈥� (vb. 艣峁�10), n. 1. The body, [笔补帽肠补迟补苍迟谤补] iii. [distich] 96. 2. Life, [贬颈迟辞辫补诲别艣补] iii. [distich] 103.

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艢腻谤墨谤补 (啶多ぞ啶班��啶�).鈥攊. e. 艣补谤墨谤补 + a, I. adj. 1. Corporeal, [Bhagavadg墨迟腻, (ed. Schlegel.)] 17, 14; relating to animal bodies, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 5, 110. 2. Spiritual, incorporate. Ii. n. 1. Excrement, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 11, 202. 2. The soul whilst incorporate.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

艢补谤墨谤补 (啶多ぐ啷�啶�).鈥擺neuter] ([masculine]) the body, also = person; [abstract] 迟腻鈥� [feminine], tva鈥� [neuter]

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艢腻谤墨谤补 (啶多ぞ啶班��啶�).鈥擺feminine] 墨 made of bone; corporeal, of the body. [neuter] bodily constitution, excrement.

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Sarira (啶膏ぐ啶苦ぐ).鈥擺neuter] the heaving flood.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 艢补谤墨谤补 (啶多ぐ啷�啶�):鈥�n. (once in [R腻m腻y补峁嘺] m.; ifc. f(腻). ; either [from] 鈭�艣谤颈 and [originally] = 鈥榮upport or supporter鈥� cf. 2. 艣ar补峁嘺 and, [Manu-sm峁泃i i, 7]; or [according to] to others, [from] 鈭�艣峁�, and [originally] = 鈥榯hat which is easily destroyed or dissolved鈥�) the body, bodily frame, solid parts of the body ([plural] the bones), [峁歡-veda] etc. etc.

2) any solid body (opp. to udaka etc.), [Mah腻bh腻rata; Var腻ha-mihira鈥檚 B峁沨at-sa峁僪i迟腻; 笔补帽肠补迟补苍迟谤补]

3) one鈥檚 body id est. one鈥檚 own person, [Manu-sm峁泃i xi, 229]

4) bodily strength, [Monier-Williams鈥� Sanskrit-English Dictionary]

5) a dead body, [ib.]

6) 艢腻谤墨谤补 (啶多ぞ啶班��啶�):鈥攎f(墨)n. ([from] 艣补谤墨谤补) bodily, corporeal, relating or belonging to or being in or produced from or connected with the body (with d补峁囜笉a m. corporal punishment), [艢atapatha-br腻hm补峁嘺] etc. etc.

7) made of bone, [Su艣ruta]

8) n. bodily constitution, [Mah腻bh腻rata; Var腻ha-mihira鈥檚 B峁沨at-sa峁僪i迟腻]

9) (in med.) the science of the body and its parts, anatomy, [Su艣ruta; Caraka]

10) the feces, excrement, [Manu-sm峁泃i xi, 202]

11) the embodied soul or spirit, [Horace H. Wilson]

12) = 惫峁涐梗补 (?), [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

13) Sarira (啶膏ぐ啶苦ぐ):鈥擺from sara] n. (cf. salila) the heaving sea, flood, tide, [V腻jasaneyi-sa峁僪i迟腻; Taitti谤墨ya-br腻hm补峁嘺]

14) [v.s. ...] = bahu, [Naigh补峁囜弓uka, commented on by Y腻ska iii, 1]

15) [v.s. ...] the universe (= loka or tri-loka), [V腻jasaneyi-sa峁僪i迟腻 [Scholiast or Commentator]]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) 艢补谤墨谤补 (啶多ぐ啷�啶�):鈥�(谤补峁�) 1. n. The body.

2) 艢腻谤墨谤补 (啶多ぞ啶班��啶�):鈥擺(ra岣�-谤墨-谤补峁�) n.] Incorporated soul; excrement. m. Bodily punishment. a. Corporeal, incorporate.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

艢补谤墨谤补 (啶多ぐ啷�啶�) in the Sanskrit language is related to the Prakrit words: Sa谤墨ra, S腻谤墨ra.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

1) 艢补谤墨谤补 (啶多ぐ啷�啶�) [Also spelled sharir]:鈥�(nm) body, physique; (a) mischievous; —[aura 腻tm腻] body and soul; -[kriy腻] physiology; ~[kriy腻tmaka] physiological; ~[kriy腻-vij帽腻na] physiology; ~[kriy腻-vaij帽腻nika] a physiologist; physiological; -[驳补峁环补苍补] physique, body-build, physical frame; -[ty腻ga] death; -[诲补峁冡笉补] physical punishment; -[patana/p腻ta/nip腻ta] death, demise; -[谤补办峁�a办补] a bodyguard, escort; -[racan腻] anatomy, physical structure; •[vij帽腻na/艣腻stra] anatomy; ~[racan腻vaij帽腻nika] an anatomist; anatomical; ~[vij帽腻na/艣腻stra] physiology; ~[vaij帽腻nika] a physiologist; physiological; -[艣腻st谤墨] a physiologist; ~[艣腻st谤墨ya] physiological; -[蝉补峁僢补峁僤丑补] physical relationship, sexual relationship; -[蝉补峁僢补峁僤丑墨] corporeal, pertaining to the body/physical frame; -[sa峁僺k腻ra] sixteen rituals or consecrations of physical purification prescribed by the Vedas; ~[stha] located or concentrated in the body; confined to the physical element; —[galan腻/ghul腻n腻] to be on the wane, to be decrying, to decay; —[ch奴峁璦n腻] to pass away, to die; —[cho岣峚n腻/-ty腻gan腻] to die, to pass away; —[jalan腻] to be running very high temperature;—[bhara j腻n腻] to acquire fullness of bloom; to acquire healthy flesh; —[me峁� bijal墨 dau岣峚 j腻n腻] to be thrilled with excitement.

2) 艢腻谤墨谤补 (啶多ぞ啶班��啶�) [Also spelled sharir]:鈥�(nm) Anatomy; (a) anatomical, corporeal; —[tattva] physical/corporeal/anatomical etcment; —[vigh腻/艣腻stra] (the science of) Anatomy; ~[艣腻st谤墨ya] anatomical.

context information

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Prakrit-English dictionary

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

1) Sa谤墨ra (啶膏ぐ啷�啶�) in the Prakrit language is related to the Sanskrit word: 艢补谤墨谤补.

2) S腻谤墨ra (啶膏ぞ啶班��啶�) also relates to the Sanskrit word: 艢腻谤墨谤补.

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

Kannada-English dictionary

: Alar: Kannada-English corpus

艢arira (嗖多舶嗖苦舶):鈥擺noun] = 嗖多舶喑赌嗖� [sharira].

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艢补谤墨谤补 (嗖多舶喑赌嗖�):鈥擺noun] the bodily frame of a human or other animal; the body.

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艢腻谤墨谤补 (嗖多簿嗖班硛嗖�):鈥�

1) [adjective] of, in, by or to the body; bodily.

2) [adjective] having a body; corporeal.

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艢腻谤墨谤补 (嗖多簿嗖班硛嗖�):鈥�

1) [noun] the body (of a living being).

2) [noun] the nature, inborn qualities of the body (of a person); constitution of the body.

3) [noun] anything concerning, relating to, produced by, the body.

4) [noun] an ox.

5) [noun] the embodied soul or spirit.

6) [noun] (jain.) misery, suffering caused by, occuring in the body, considered as an impediment in one鈥檚 spiritual life.

7) [noun] the musical quality of one鈥檚 voice (esp. of a singer).

8) [noun] (dance.) any of the bodily movements to express something; a gesture.

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Sarira (嗖膏舶嗖苦舶):鈥擺noun] the bodily frame of a human or other animal; the body.

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S腻rira (嗖膏簿嗖班部嗖�):鈥擺adjective] = 嗖膏簿嗖班硛嗖� [sarira]1.

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S腻rira (嗖膏簿嗖班部嗖�):鈥擺noun] = 嗖膏簿嗖班硛嗖� [sarira]2.

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S腻谤墨ra (嗖膏簿嗖班硛嗖�):鈥�

1) [adjective] (correctly, 嗖多簿嗖班硛嗖� [sharira]) 1. of, in, by or to the body; bodily.

2) [adjective] having a body; corporeal.

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S腻谤墨ra (嗖膏簿嗖班硛嗖�):鈥�

1) [noun] (correctly, 嗖多簿嗖班硛嗖� [sharira]) 1. anything concerning, relating to, produced by, the body.

2) [noun] the musical quality of one鈥檚 voice (esp. of a singer).

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

艢补谤墨谤补 (啶多ぐ啷�啶�):鈥攏. 1. the body; physique; 2. a dead body;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

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Starts with (+27): Sariradhatu, Sharira-traya, Sharirabandhena, Sharirabhrit, Sharirabhuta, Sharirabrahmana, Shariradharma, Shariragata, Shariraguna, Sharirahoma, Sharirajanita, Sharirajanman, Sharirakarshini, Sharirakarya, Sharirakrit, Shariralakshana, Shariramadhya, Shariramatra, Shariranicaya, Shariranipata.

Full-text (+907): Asharira, Sukshmasharira, Lingasharira, Sthulasharira, Karanasharira, Shariradanda, Sariradhatu, Ekasharira, Antahsharira, Shariraja, Sharirasthana, Shariratyaga, Svasharira, Mahasharira, Sharirasamskara, Sharirashushrusha, Sharirakarshana, Sharirayatra, Sharirashoshana, Sharirayashti.

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Search found 246 books and stories containing Sharira, 艢补谤墨谤补, Sa谤墨ra, Sarira, 艢腻谤墨谤补, 艢腻谤颈谤补, S腻谤墨ra, S腻谤墨r腻, 艢arira, S腻rira; (plurals include: Shariras, 艢补谤墨谤补s, Sa谤墨ras, Sariras, 艢腻谤墨谤补s, 艢腻谤颈谤补s, S腻谤墨ras, S腻谤墨r腻s, 艢ariras, S腻riras). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Philosophy of Charaka-samhita (by Asokan. G)

Body (艣补谤墨谤补) [in Charaka philosophy] < [Chapter 5 - The Complete Man]

Composite man (r腻艣i-puru峁�a) < [Chapter 5 - The Complete Man]

The theory of three faults (trido峁�a-siddh腻nta) < [Chapter 3 - Fundamental Theories]

+ 22 more chapters / show preview

Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)

Verse 11.202 < [Section XXVI - Expiation for riding a Camel and other similar Offences]

Verse 11.229 < [Section XXX - Confession and Repentance]

Verse 8.273 < [Section XLI - Verbal Assault (Abuse and Defamation)]

+ 7 more chapters / show preview

Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)

Verse 4.21 < [Chapter 4 - J帽腻na-Yoga (Yoga through Transcendental Knowledge)]

Verse 17.14 < [Chapter 17 - 艢raddh腻-traya-vibh腻ga-yoga]

Verse 13.32 < [Chapter 13 - Prak峁泃i-puru峁�a-vibh腻ga-yoga]

+ 9 more chapters / show preview

A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)

Part 15 - God in the R腻m腻nuja School < [Chapter XX - Philosophy of the R腻m腻nuja School of Thought]

Part 21 - 艢aila 艢谤墨niv腻sa < [Chapter XX - Philosophy of the R腻m腻nuja School of Thought]

Part 2 - A General Idea of Nimb腻rka鈥檚 Philosophy < [Chapter XXI - The Nimb腻rka School of Philosophy]

+ 6 more chapters / show preview

Tattvartha Sutra (with commentary) (by Vijay K. Jain)

Verse 10.2 - The annihilation of all karmas is liberation (mok峁�a) < [Chapter 10 - Liberation]

Verse 4.21 - Motion, stature, attachment and pride < [Chapter 4 - The Celestial Beings]

Verse 2.45 - The gross body (补耻诲腻谤颈办补) < [Chapter 2 - Category of the Living]

+ 35 more chapters / show preview

International Ayurvedic Medical Journal

Scope of fundamental research in rachana sharir < [2022, Issue 3, March]

Ashta nindita purusha with special respect to genetics in ayurveda: an overview < [2024, Issue 08. August]

Critical review on the concept of jataragni < [2021, Issue 12, December]

+ 545 more chapters / show preview

 

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