Rupi, R奴p墨, 搁奴辫颈苍, 搁奴辫颈, Rupin, Rup墨: 27 definitions
Introduction:
Rupi means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Purana and Itihasa (epic history)
: Cologne Digital Sanskrit Dictionaries: The Purana Index搁奴辫颈 (啶班啶た).鈥擮ne of the Pa帽c膩r峁yas (Bh膩rgavas).*
- * Matsya-pur膩峁嘺 195. 34.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaivism (Shaiva philosophy)
: Brill: 艢aivism and the Tantric Traditions搁奴辫颈苍 (啶班啶た啶ㄠ) refers to 鈥渙ne taking on the appearance鈥� (e.g., 鈥榦f a woman鈥�), according to the Guhyas奴tra chapter 3.鈥擜ccordingly, 鈥淸...] One may perform the Block-of-Wood Observance in a forest full of bears, tigers and lions, conquering the urges to sleep and eat, [constantly] reciting. If one takes on the appearance of a woman (蝉迟谤墨-谤奴辫颈苍) and sings and dances, adorned with bracelets, with a winnowing fan, ball and plait, one observes the Colourful Observance. With a weapon in hand, full of compassion, if one wanders like a saviour of creatures (?) focussed upon recitation, meditation and worship, one performs the Warrior Observance. [...]鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram搁奴辫颈苍 (啶班啶た啶ㄠ) refers to the 鈥�(human) form鈥� (with all its limbs), according to the Yogakha峁囜笉a of the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擜ccordingly, [while discussing the Hagiography of Siddha A峁兣沘deva]: 鈥淭hen in the tenth divine place, there will be an extremely powerful Command and you will certainly establish a lineage and a clan in the oli of the Child by the power of (that) divine Command. After that the Siddha fashioned a (human) form with (all its) limbs (蝉补-补峁単补-谤奴辫颈苍) and the name A峁兣沘deva (God with Limbs) came into being on the surface of the earth. Hands and feet, shanks, heart and back -a human body came into being and (its) face was that of a deer. He will be called A峁単adeva in the Age of Strife. [...]鈥�.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
In Buddhism
Theravada (major branch of Buddhism)
: Pali Kanon: Pali Proper NamesAn eminent lay woman disciple of the Buddha (A.iv.347; cf. AA.ii.791). v.l. Ruci.
Therav膩da is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra搁奴辫颈苍 (啶班啶た啶ㄠ) refers to 鈥渢hat which has form鈥�, according to Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 31).鈥擜ccordingly, 鈥淲ithout knowing if the 膩tman exists or does not exist, you are asking why one does not produce the idea of the 膩tman in regard to another. [The distinctions] between one鈥檚 own body (腻迟尘补办腻测补) and another鈥檚 body (辫补谤补办腻测补) exist as a function of the 膧tman. But the 膧tman is non-existent. [The characteristics attributed to it]: having form (谤奴辫颈苍) or formless (a谤奴辫颈苍), permanent (nitya) or impermanent (anitya), finite (antavat) or infinite (ananta), moveable (驳补苍迟峁�) or motionless (a驳补苍迟峁�), cognizant (箩帽腻迟峁�) or ignorant (a箩帽腻迟峁�), active (办腻谤补办补) or inactive (a办腻谤补办补), autonomous (svatantra) or non-autonomous (asvatantra): all these characteristics of the 膩tman do not exist, as we have said above in the chapter on the 膧tman. [...]鈥�.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩搁奴辫颈苍 (啶班啶た啶ㄠ) (Cf. A谤奴辫颈苍) refers to 鈥�(that which is) material鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淲hen this had been said, the Lord said to the Bodhisattva, the great being Gaganaga帽ja: 鈥楯ust as the sky is unlimited, in the same way, [the Bodhisattva] gives a gift making his mind endless. Just as the sky is extensive and without obstacle, in the same way, [the Bodhisattva] gives a gift as the transformation for awakening. Just as there is no material (a谤奴辫颈苍) in the sky, thus, [the Bodhisattva] gives a gift not being dependent on any material. [...]鈥欌��.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
In Jainism
General definition (in Jainism)
: Encyclopedia of Jainism: Tattvartha Sutra1) 搁奴辫颈 (啶班啶た, 鈥渃oncrete鈥�).鈥擶hat is meant by concrete (谤奴辫颈) objects /entities? An entity which has any or all the qualities of touch, taste, odour, and colour /form is called concrete entity /object e.g. matter (pudgala).
2) 搁奴辫颈 (啶班啶た, 鈥渇orm鈥�).鈥擶hat is the scope of clairvoyance (avadhi) for concrete objects (谤奴辫颈)? Clairvoyance cognizes concrete matter and some of the modes of the empirical soul (i.e. pure soul bonded with karmas).
: Encyclopedia of Jainism: Tattvartha Sutra 5: The category of the non-livingR奴p墨 (啶班啶, 鈥渇orm鈥�) or 搁奴辫颈峁嘺 according to the 2nd-century Tattv膩rthas奴tra 5.5.鈥擳hings which have form (谤奴辫墨) constitute matter (pudgala). What is called with form (谤奴辫墨) or concrete? An entity which has form is called concrete i.e. can be cognized through our sense organs. Alternatively an entity is called 谤奴辫墨 when it has an aggregate of touch, taste, smell and colour.
Matter (pudgala) is with form (尘奴谤迟颈办补 or 谤奴辫墨). How do we know it? Existence and activities of matter in the universe are perceptible by sense organs. Hence it is called with form or just concrete.
: SOAS Research Online: Prek峁Ｄ� meditation: History and MethodsR奴p墨 (啶班啶) refers to 鈥渇orm鈥�; as opposed to A谤奴辫墨鈥斺�渇ormless鈥� which refers to one of the 46 qualities of the soul to be meditated on in the 鈥淧ractice of Meditation on Liberated Souls (Siddhas)鈥�, according to Jain texts like 膧c膩r膩峁単a (5.6.123-140), 峁峁璳ha峁囜笉膩gama (13.5.4.31) and Samayas膩ra (1.49).鈥擳he pure soul can be recognised by meditation on its true nature, represented by the liberated souls of the Siddhas. [...] The qualities of the soul to be meditated on as truly mine are: [e.g., My soul is formless (a-谤奴辫墨)] [...] The meditation on such extended fourty-five qualities of the pure soul presents the 苍颈艣补肠补测补-苍补测补, which is aligned with Kundakunda鈥檚 approach.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary谤奴辫墨 : (adj.) having material qualities.
: Sutta: The Pali Text Society's Pali-English Dictionary搁奴辫颈苍, (adj.) (fr. 谤奴辫a) 1. having material qualities, possessed of form or shape or body or matter, belonging to the realm of form. 谤奴辫墨 is nearly always combined & contrasted with a谤奴辫墨 formless, incorporeal (see 谤奴辫a D 2 a), cp. combination 谤奴辫墨 a谤奴辫墨 sa帽帽墨 asa帽帽墨 nevasa帽帽in芒sa帽帽墨 Nd2 617 and similarly It. 87=Miln. 217.鈥�D. I, 34 (att膩 dibbo 谤奴辫墨), 77 (k膩yo r. manomayo), 186 (att膩 etc.), 195 (attapa峁璱l膩bho r. manomayo); III, 111, 139; M. II, 229; S. III, 46 (r. a谤奴辫墨 sa帽帽墨 etc.); IV, 202, 402; A. II, 34; Nd1 97, 137; Ps. II, 38 (谤奴辫墨 谤奴辫膩ni passati); Dhs. 635, 1091, 1444; Vbh. 123, 342 (read 谤奴辫墨); Nett 28 (pa帽c鈥檌ndriy膩ni 谤奴辫墨ni), 69 (five 谤奴辫墨ni indriy膩ni & five a谤奴辫墨ni); DA. I, 119 (att膩); DhsA. 304 (谤奴辫颈苍o dhamm膩); VbhA. 511 sq. (att膩).鈥�2. (-掳) having the appearance of, resembling: see 谤耻尘尘补掳. (Page 575)
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary谤奴辫墨 (啶班啶).鈥攁 (S) Having the form or appearance of. In comp. as pi艣膩ca谤奴辫墨, d膿va谤奴辫墨, daitya谤奴辫墨. The feminine is 谤奴辫颈峁嚹�; as pra峁嘺va谤奴辫颈峁嚹� m奴岣穉prak峁泃i ||.
: DDSA: The Aryabhusan school dictionary, Marathi-English谤奴辫墨 (啶班啶).鈥�a Having the form of.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary搁奴辫颈苍 (啶班啶た啶ㄠ).鈥�a. [谤奴辫补-颈苍颈]
1) Appearing like.
2) Embodied; incarnate; 啶膏た啶ㄠ啶о啶� 啶多た啶班じ啷嵿く啶班啶灌ぃ啶� 啶ぐ啶苦啷冟す啷嵿く 啶班啶 (sindhu岣� 艣irasyarha峁嘺峁� parig峁沨ya 谤奴辫墨) Bh膩gavata 9.1.13; 啶班啶 啶曕啶� 啶囙さ 啶掂啶ぞ啶樴啶班 (谤奴辫墨 kopa iva vy膩ghra岣�) Dk.
3) Beautiful.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary搁奴辫颈苍 (啶班啶た啶ㄠ).鈥攎fn. (-辫墨-辫颈苍墨-辫颈) 1. Beautiful, having a handsome form or shape. 2. Having form or shape. E. 谤奴辫补, and ini aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary搁奴辫颈苍 (啶班啶た啶ㄠ).鈥攊. e. 谤奴辫a + in, adj., f. 颈峁嚹�, 1. Having shape. 2. Beautiful, [厂腻惫颈迟谤测耻辫腻办丑测腻苍补] 1, 26.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary搁奴辫颈苍 (啶班啶た啶ㄠ).鈥擺adjective] = 谤奴辫补惫补苍迟.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 搁奴辫颈苍 (啶班啶た啶ㄠ):鈥擺from 谤奴辫] mf(颈峁嚹�)n. having or assuming a [particular] form or figure, embodied, corporeal, [Mah膩bh膩rata; K膩vya literature] etc.
2) [v.s. ...] having a beautiful form or figure, well-shaped, handsome, beautiful, [艢atapatha-br膩hma峁嘺] etc. etc.
3) [v.s. ...] (ifc.) having the form or nature or character of, characterised by, appearing as, [Mah膩bh膩rata; K膩vya literature etc.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary搁奴辫颈苍 (啶班啶た啶ㄠ):鈥擺(p墨-p颈峁嚹�-pi) a.] Handsome.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryR奴p墨 (啶班啶):鈥�(a) a suffix used in the sense of having the form of, or of the shape of; similar to (as [samudra谤奴辫墨 sa峁僺膩ra]).
...
Kannada-English dictionary
: Alar: Kannada-English corpus搁奴辫颈 (嗖班硞嗖部):鈥�
1) [adjective] having actual form or shape.
2) [adjective] having a beautiful form.
3) [adjective] nearly but not exactly the same or alike; having a resemblance.
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搁奴辫颈 (嗖班硞嗖部):鈥擺noun] = 嗖班硞嗖驳嗖む部 [rupavati].
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Tamil dictionary
: DDSA: University of Madras: Tamil Lexicon搁奴辫颈 (喈班瘋喈) [谤奴辫颈ttal] 11 transitive verb < 谤奴辫a. To prove, demonstrate; 喈瘑喈瘝喈瘝喈喈む瘝喈む喁�. [meyppithal.] (W.)
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搁奴辫颈 (喈班瘋喈) noun < 谤奴辫颈苍.
1. That which has shape; visible object, as having form; 喈夃喁佮 喈瘉喈熰瘓喈喁�. [uruva mudaiyathu.]
2. Handsome, well-shaped person; 喈呧喈曕瘉喈熰瘓喈�-喈掂喁�-喈掂喁�. [azhagudaiya-van-val.]
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搁奴辫颈 (喈班瘋喈) [谤奴辫颈ttal] 11 transitive verb < 谤奴辫a. To state metaphorically; to metaphorize; 喈夃喁佮喈曕喁嵿喈熰瘉喈む瘝喈む瘉 喈む喁�. 喈瘒喈曕喁嵿喁� 喈嗋喁堗喈苦喁佮疅喁堗 喈膏瘝喈む喈┼瘒喈喈曕喁佮喁� . . . . 喈班瘋喈喈む瘝喈む瘉喈曕瘝喈曕瘖喈｀瘝 喈熰喁佮喈苦畾喁嵿畾喁嗋喁嵿畷喈苦喈距喁� [uruvagappaduthu thal. megathai anaiyinudaiya sthaneyagavum . . . . rupithukkon darulicheykirar] (喈ㄠ喈侧喈喈� 喈む喈掂瘝喈喁嵿喈苦喈喁嵿喈瘝 喈瘑喈班喈�.喈距喁�.. [nalayira thivyappirapandam periyazh..] 3, 5, 4, 喈掂瘝喈. 喈畷喁�. [vya. pag.] 638).
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
Nepali dictionary
: unoes: Nepali-English Dictionary1) Rup墨 (啶班啶):鈥攏. Zool. common mynah;
2) R奴p墨 (啶班啶):鈥攕uffix. having the form of; having the shape of; similarly; just like;
3) R奴p墨 (啶班啶):鈥攁dj. similar; alike; like another; resembling;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+11): Roopim, Rupendriya, Rupi Atta Sutta, Rupia, Rupianpaisa, Rupibrahma, Rupibrahmaloka, Rupicatukka, Rupidaraka, Rupidevanikaya, Rupidhamma, Rupidharma, Rupidu, Rupiduka, Rupiggahana, Rupika, Rupikri, Rupili, Rupima, Rupina.
Full-text (+172): Kamarupin, Devarupin, Arupi, Svarupin, Ulupi, Vishvarupi, Surupi, Tatharupin, Anyarupin, Kalarupin, Ganarupin, Bahurupi, Ghorarupin, Vyaktarupin, Shesharupin, Kurupin, Mrigarupin, Maharupin, Virupin, Rupidaraka.
Relevant text
Search found 71 books and stories containing Rupi, Roopi, R奴p墨, 搁奴辫颈苍, 搁奴辫颈, Rupin, Rup墨, Rupa-i, R奴pa-墨; (plurals include: Rupis, Roopis, R奴p墨s, 搁奴辫颈苍s, 搁奴辫颈s, Rupins, Rup墨s, is, 墨s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 5.5 - Things which have form constitute the matter (pudgala) < [Chapter 5 - The Non-living Substances]
Verse 1.27 - The subject matter of clairvoyance (avadhij帽膩na) < [Chapter 1 - Right Faith and Knowledge]
Verse 5.23 - The characteristics of matter (pudgala-lak峁峁嘺) < [Chapter 5 - The Non-living Substances]
Sanskrit Words In Southeast Asian Languages (by Satya Vrat Shastri)
Page 617 < [Sanskrit words in the Southeast Asian Languages]
Garga Samhita (English) (by Danavir Goswami)
Verse 4.17.5 < [Chapter 17 - Prayers to Sr墨 Yamun膩]
Verse 5.2.1 < [Chapter 2 - The Killing of Ke艣墨]
Verse 1.6.30 < [Chapter 6 - Description of Ka峁僺a鈥檚 Strength]
Charaka Samhita (English translation) (by Shree Gulabkunverba Ayurvedic Society)
Chapter 7 - The Appearance of the Diseased Patient (vyadhita-rupin) < [Vimanasthana (Vimana Sthana) 鈥� Section on Measure]
Historical Elements in the Matsya Purana (by Chaitali Kadia)
Lineages of Bh峁沢u < [Chapter 6 - Human history in the Matsya-Pur膩峁嘺]
Mrityu Ashtak Stotra < [The Divine Strotras]