Parshva, 笔腻谤艣惫补: 30 definitions
Introduction:
Parshva means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term 笔腻谤艣惫补 can be transliterated into English as Parsva or Parshva, using the IAST transliteration scheme (?).
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In Hinduism
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: N腻峁瓂a-艣腻stra笔腻谤艣惫补 (啶ぞ啶班啶多啶�) refers to the 鈥渟ides鈥�. It is one of the six major limbs (补峁単补) used in dramatic performance, according to the N腻峁瓂a艣腻stra chapter 8. With these limbs are made the various gestures (腻峁単颈办补), which form a part of the histrionic representation (abhinaya).
These are the five kinds of movements made with the sides (辫腻谤艣惫补):
- nata (bent),
- samunnata (raised),
- 辫谤补蝉腻谤颈迟补 (extended),
- vivartita (turned round)
- 补辫补蝉峁泃补 (drawn away).
笔腻谤艣惫补 (啶ぞ啶班啶多啶�) refers to the 鈥渢wo sides鈥� representing one of the seven 鈥渕ajor limbs鈥� (补峁単补), which represents a division of 膧峁単颈办腻产丑颈苍补测补 (gesture language of the limbs) as used within the classical tradition of Indian dance and performance, also known as Bharatanatyam.鈥斈�峁単ika-abhinaya is the gesture language of the limbs. Dance is an art that expresses itself through the medium of body, and therefore, 腻峁単颈办腻产丑颈苍补测补 is essential for any dance and especially for any classical dance of India. A峁単as or major limbs include the head, hands, chest, sides (viz., 笔腻谤艣惫补), waist, and feet; at times the neck is also used as a separate limb.
笔腻谤艣惫补 refers to the 鈥渕ovements of the sides鈥�.鈥擨n Bharatanatyam, according to Abhinayadarp补峁嘺, there are no descriptions of the movements of the hip and the waist. However, in N腻峁瓂a艣腻stra, there are five movements each of the sides and the hip.
The movements of the sides (辫腻谤艣惫补) are:鈥�
- nata (bent),
- samunnata (lifted up),
- 辫谤补蝉腻谤颈迟补 (extended),
- vivartita (turned round),
- 补辫补蝉峁泃补 (withdrawn slightly).
Natyashastra (啶ㄠぞ啶熰啶ざ啶距じ啷嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Purana and Itihasa (epic history)
: JatLand: List of Mahabharata people and places笔腻谤艣惫补 (啶ぞ啶班啶多啶�) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. VI.10.54) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 笔腻谤艣惫补) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.
The Purana (啶啶班ぞ啶�, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)
: gurumukhi.ru: Ayurveda glossary of terms1) 笔腻谤艣惫补 (啶ぞ啶班啶多啶�):鈥擲ides of the Chest, Flanks
2) [辫腻谤艣惫补m] Side of thorax. Side of the part of the body between the base of the neck superiorly and diaphragm inferiorly
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Kavya (poetry)
: OpenEdition books: 痴颈惫颈诲丑补迟墨谤迟丑补办补濒辫补岣� (K腻vya)笔腻谤艣惫补 (啶ぞ啶班啶多啶�) or 笔腻谤艣惫补n腻tha is mentioned in the 痴颈惫颈诲丑补迟墨谤迟丑补办补濒辫补 by Jinaprabhas奴ri (13th century A.D.): an ancient text devoted to various Jaina holy places (迟墨谤迟丑补蝉).鈥擜ccordingly, 鈥淐urious when seeing the people carrying flowers, etc., 笔腻谤艣惫补n腻tha goes to the places where the ascetic Kama峁環a (or Ka峁環a) practices the asceticism of the five fires. As he is in possession of the threefold knowledge, 笔腻谤艣惫补 knows that there is a great serpent in the piece of wood which is about to be burned. He notifies the ascetic of this and has the piece of wood split to prove it to him. We see a large snake coming out [...]鈥�.
Cf. Uttar腻dhyayana: Charpentier in ZDMG 69 335.21-45 (text), 353.6-40 (translation); 艢C (i.e., 艢墨l腻峁卥a鈥檚 Caupp补峁囜箛amah腻purisacariya ?) 261.24-262.14: Bruhn 1954 p. 95; Tri峁峁ａ弓i艣al腻k腻puru峁caritra IX 3 v. 212-230; P腻rsvan腻thacarita (Bh腻vadeva) VI v 50-68: Bloomfield 1903 p. 113-114.
Kavya (啶曕ぞ啶掂啶�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira笔腻谤艣惫补 (啶ぞ啶班啶多啶�) refers to 鈥渟ides鈥�, according to the B峁沨atsa峁僪it腻 (chapter 4), an encyclopedic Sanskrit work written by Var腻hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁).鈥擜ccordingly, 鈥淚f the two horns of the moon should appear but slightly raised and far from each other presenting the appearance of a boat, she brings trouble on the sailors but prosperity on mankind at large. [...] If, when the northern horn is a little higher than the other and bent aside [i.e., 辫腻谤艣惫补-艣腻yin], the southern horn is straight like a carriage pole, pilgrim parties will suffer and there will be no rain. If one of the horns should appear higher than the other and bent down at the end, cows will suffer鈥�.
Jyotisha (啶溹啶啶むた啶�, 箩测辞迟颈峁 or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Shaivism (Shaiva philosophy)
: Brill: 艢aivism and the Tantric Traditions笔腻谤艣惫补 (啶ぞ啶班啶多啶�) refers to the 鈥渟ides鈥�, according to the Guhyas奴tra chapter 9.鈥擜ccordingly, 鈥淸...] [The Lord spoke]:鈥擺...] On one half, there should be a forehead mark; on one half a [forehead] eye. A ring [should be] in one ear; a [pendant] ear-ornament in one ear. He should put a trident in his right hand and a breast on his left side (v腻ma-辫腻谤艣惫补), a girdle on the left half, a bangle on the left arm, a woman鈥檚 anklet on the left leg, a man鈥檚 anklet on the right leg and a 尘耻帽箩补-grass belt. At the hips, he should put a loin-cloth on the right and wear a woman鈥檚 garment on the left.鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Vastushastra (architecture)
: Brill: 艢aivism and the Tantric Traditions (architecture)笔腻谤艣惫补 (啶ぞ啶班啶多啶�) refers to 鈥渙ne鈥檚 side鈥�, according to the Devy腻mata (in the section 艣补濒测辞诲诲丑腻谤补-辫补峁璦濒补 or 鈥渆xcavation of extraneous substances鈥�).鈥擜ccordingly, 鈥淸...] If [someone] touches his back, there is [an extraneous thing] arising from the back (辫峁涐梗峁环补箩补) [, i.e. a back-bone at the depth up to the back]. If [someone touches] his belly, [there is an extraneous thing related to the belly] at the depth up to the [belly]. If [someone] touches his side (辫腻谤艣惫补鈥�辫腻谤艣惫别 sa峁僺par艣an腻d), one should prognosticate that there is an extraneous thing arising from dust. The best knower of extraneous things [= the officiant] should remove that extraneous thing which exists [at a depth of] that measurement [= up to the side] [underground]. [...]鈥�.
Vastushastra (啶掂ぞ啶膏啶む啶多ぞ啶膏啶む啶�, v腻stu艣腻stra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhism笔腻谤艣惫补 (啶ぞ啶班啶多啶�) is the name of a Pratyekabuddha mentioned as attending the teachings in the 6th century Ma帽ju艣r墨m奴lakalpa: one of the largest Kriy腻 Tantras devoted to Ma帽ju艣r墨 (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Ma帽ju艣r墨 and were taught to and by Buddha 艢腻kyamuni in the presence of a large audience (including 笔腻谤艣惫补).
: MDPI Books: The Ocean of Heroes笔腻谤艣惫补 (啶ぞ啶班啶多啶�) refers to the 鈥渟ide (of a house)鈥�, according to the 10th-century 岣屇錵腻r峁嘺va-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Sa峁僾ara tradition consisting of 51 chapters.鈥擜ccordingly: 鈥淣ow, [the Blessed One] has taught [holy sites] such as the 辫墨濒补惫补 and upa辫墨濒补惫补 in sequence. [...] The 辫墨濒补惫补 [sites] are recited to be the border of a village, Ku峁卥ara (for Ko峁卥ana), Karm腻ra-p腻峁璦ka (or a district of [many] artisans), and the village where many Yogin墨s reside. [Every site is] powerful. (12) Likewise, in this [system], the upa辫墨濒补惫补 [sites] are an ancestor forest, a side of a house (g峁沨a-辫腻谤艣惫补), a pond, and a lotus pool. Girls who are in these places are of [the nature of] the innate, born in their own birthplaces. [...]鈥�.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra笔腻谤艣惫补 (啶ぞ啶班啶多啶�) refers to the 鈥渢highs鈥� (of the body), according to Mah腻praj帽腻p腻ramit腻艣腻stra (chapter 31).鈥擜ccordingly, 鈥淲hat is the impurity of the place of birth? Head (艣颈谤补蝉), feet (辫腻诲补), belly (udara), back (辫峁涐梗峁环补), thighs (辫腻谤艣惫补), that which is called a woman鈥檚 body (蝉迟谤墨办腻测补) is a collection of impure things. Inwardly, it contains a stomach (腻尘腻艣补测补), a belly (辫补办惫腻艣补测补), excrement (惫颈峁�), urine (尘奴迟谤补) and [other] impurities (补艣耻肠颈). Outwardly (产补丑颈谤诲丑腻), there is a wind (惫腻迟补) conditioned by the afflictions (办濒别艣补) and actions (karman), a wind that blows on the seed-consciousness (惫颈箩帽腻苍补产墨箩补) and introduces it within the two viscera. During eight or nine months, the seed-consciousness dwells in a pit of excrement and urine (vin尘奴迟谤补garta). [...]鈥�.
Mahayana (啶す啶距く啶距え, mah腻y腻na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽腻p腻ramit腻 蝉奴迟谤补蝉.
In Jainism
General definition (in Jainism)
Source: Wisdom Library: Jainism笔腻谤艣惫补 (啶ぞ啶班啶多啶�):鈥擳he twenty-third T墨rtha峁卥ara (Janism recognizes 24 such teachers or Siddhas). He is also known by the name 笔腻谤艣惫补n腻tha. His colour is green (harita), according to Apar腻jita辫峁沜ch腻 (221.5-7). His height is 9 hatha (4 hatha equals 1 诲丑补苍耻峁, which equals 6 feet), thus, roughly corresponding to 4.1 meters. His emblem, or symbol, is a Snake.
笔腻谤艣惫补鈥檚 father is A艣vasena and his mother is V腻m腻 according to 艢vet腻mbara or Varmil腻 according to Digambara. It is an ancient Jain practice to worship the T墨rtha峁卥ara鈥檚 parents in various rites, such as the 辫谤补迟颈峁ａ弓丑腻惫颈诲丑颈, according to the 膧c腻radinakara (14th work on Jain conduct written by Vardham腻na S奴ri).
: archive.org: The Jaina Iconography笔腻谤艣惫补 (啶ぞ啶班啶多啶�) (or V腻mana, Dhar补峁噀ndra) is the name of the Yak峁 accompanying 笔腻谤艣惫补n腻tha: the twenty-third of twenty-four T墨rtha峁僰aras or Jinas, commonly depicted in Jaina iconography.鈥敱誓灏洷共筺腻tha is one of the greatest T墨rtha峁僰aras or Prophets of Jainism. [...] From all sources, we gather his emblem or cognizance is a snake. In sculpture, snake seems to be everything with him. Not only do we find snake in the usual place of the symbol, we find, snakes canopy him with three or seven or eleven hoods. His Yak峁 is called 笔腻谤艣惫补 or V腻mana or Dhar补峁噀ndra and Yak峁峁嚹� is called Padm腻vat墨. The king, who stands by his side as a Chowri-bearer is known as Ajitar腻ja. The Devad腻ru (Deodar) or Dh腻taki is his Kevala-tree.
笔腻谤艣惫补 Yak峁 of 笔腻谤艣惫补n腻tha is one of the most important amongst the members of his class. His image whether 艢vet腻mbara or Digambara has the common points of snake-hoods, snake-attribute and a tortoise as vehicle. The 艢vet腻mbara books, in points of difference, make him appear with four hands holding an ichneumon, snake, citrus and snake (again). The Digambara texts, in turn, give his hands snake, noose and Varada.
: archive.org: Trisastisalakapurusacaritra笔腻谤艣惫补 (啶ぞ啶班啶多啶�) or 笔腻谤艣惫补n腻tha refers to the twenty-third of the twenty-four T墨rtha峁卥aras praised in the first book (腻诲墨艣惫补谤补-肠补谤颈迟谤补) [chapter 1] of Hemacandra鈥檚 11th century Tri峁峁ａ弓i艣al腻k腻puru峁caritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
笔腻谤艣惫补 is the son of V腻m腻 and A艣vasena, according to chapter 1.6, 鈥淸...] In Bharata there will be twenty-three other Arhats and eleven other Cakrins. [...] Son of V腻m腻 and A艣vasena, 笔腻谤艣惫补, in V腻r腻峁嘺s墨, dark blue, nine cubits tall, living for a hundred years, will be initiated for seventy years, and the interval will be eighty-three thousand seven hundred and fifty years鈥�.
: The University of Sydney: A study of the Twelve ReflectionsPar艣va (啶ぐ啷嵿ざ啷嵿さ) is the name of an ancient king, according to the 11th century J帽腻n腻r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淚ndeed, previously there was King 笔腻谤艣惫补 (辫补谤艣惫补谤腻箩补岣�), 艢r墨 To岣峚ra was the sun for the lotus of his family, 艢r墨 峁氠梗id腻sa S腻ha, may he live always, was the intense sun [rising from behind] the eastern mountain of his family鈥�.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: archive.org: Personal and geographical names in the Gupta inscriptions笔腻谤艣惫补 (啶ぞ啶班啶多啶�) is an example of a name based on some sect mentioned in the Gupta inscriptions. Various names indicated Buddhist or Jain sects. The Gupta empire (r. 3rd-century CE), founded by 艢r墨 Gupta, covered much of ancient India and embraced the Dharmic religions such as Hinduism, Buddhism and Jainism. Derivation of personal names (e.g., 笔腻谤艣惫补) during the rule of the Guptas followed patterns such as tribes, places, rivers and mountains.
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary笔腻谤艣惫补.鈥�(HRS), extra charge upon land over and above the king's grain-share, which was a branch of 鈥榓ccidental re- venue鈥� according to the Artha艣腻stra. See Ghoshal, H. Rev. Syst., pp. 28, 38. (IE 8-4), explained by some as a small territorial unit; but may be 鈥榮ide鈥�; cf. pr腻ve艣ya. Note: 辫腻谤艣惫补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary辫腻谤艣惫补 (啶ぞ啶班啶多啶�) [or 啶ぞ啶班啶多啶掂た啶�, p腻r艣vika].鈥攁 S Relating to a side of the body, lateral.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary笔腻谤艣惫补 (啶ぞ啶班啶多啶�).鈥�a. Near, proximate.
-谤艣惫补岣�, -r艣vam [par艣奴n腻峁� sam奴ha岣�]
1) The part of the body below the arm-pit, the region of the ribs; 啶掂ぞ啶 啶ぞ啶班啶多啶掂 啶掂た啶ㄠた啶班啶た啶︵啶� 啶膏啶む 啶膏啶班啶� 啶囙さ 啶膏啶ムた啶む (v腻ma峁� 辫腻谤艣惫补峁� vinirbhidya suta岣� s奴rya iva sthita岣�) 惭补丑腻产丑腻谤补迟补 (Bombay) 3. 126.27; 啶多く啶ㄠ 啶膏え啷嵿え啶苦し啶｀啶｀啶曕お啶距ぐ啷嵿ざ啷嵿さ啶距ぎ啷� (艣ayane sanni峁２贯箛峁嘺ikap腻r艣v腻m) Meghad奴ta 91.
2) The side, flank (in general) (of animate or inanimate objects), 啶た啶犩ぐ啶� 啶曕啶掂ぅ啶︵い啶苦ぎ啶距い啷嵿ぐ啶� 啶ㄠた啶溹お啶距ぐ啷嵿ざ啷嵿さ啶距え啷囙さ 啶︵す啶むた啶むぐ啶距ぎ啷� (pi峁環ara峁� kvathadatim腻tra峁� nijap腻r艣v腻neva dahatitar腻m) Pa帽catantra (Bombay) 1.324.
3) Vicinity.
4) Ved. A curved knife.
-谤艣惫补岣� An epithet of the twentythird T墨rtha峁卥ar of the Jainas.
-r艣vam 1 A multitude of ribs.
2) A fraudulent expedient, a dishonourable means.
3) The extremity of the fore-axle of a wheel. (辫腻谤艣惫补m is used adverbially in the sense of 'near to', 'by the side of', 'towards'; ken腻pyutk峁pateva pa艣ya bhuvana峁� mat辫腻谤艣惫补m腻n墨yate 艢.7.8; so 辫腻谤艣惫腻迟 'from the side of, away, from'; 辫腻谤艣惫别 'near', 'at hand', 'at the side'; name d奴re ki峁僣it k峁２贯箛amapi na 辫腻谤艣惫别 rathajav腻t 艢.1.9; 叠丑补谤迟峁沨补谤颈 3.37.)
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary笔腻谤艣惫补 (啶ぞ啶班啶多啶�).鈥�(m., nt. ?), lying or leaning on one's side, leaning, slouching: in composition with -sukham, (diva峁� nidr腻- sukha峁�) 辫腻谤艣惫补sukha峁� 艣ayanasukha峁� ca sv墨kurvata岣� 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 156.18, of one who is attached to the pleasures of sleeping by day or lying (leaning) on his side or (keeping to) his bed; (nidr腻sukha峁� 艣ayanasukha峁�) 辫腻谤艣惫补sukha峁� ca 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 172.2; as object of verb of giving, (na tv ak腻le) 辫腻谤艣惫补m anu- prayacchati ma帽ce v腻 p墨峁環e v腻 t峁涐箛asa峁僺tare v腻鈥�叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 193.(19鈥�)20, but he does not lie down (? lean, slouch; lit. give a side) at improper times on a couch or stool or grass- bed; na j腻tu 辫腻谤艣惫补峁� dattav腻n, na sty腻na-middham (q.v.) avakr腻mitav腻n 搁腻峁ａ弓谤补辫腻濒补辫补谤颈辫峁沜肠丑腻 57.10, he did not at all 鈥榞ive a side鈥�, nor give way to sloth and torpor; in 惭奴濒补-厂补谤惫腻蝉迟颈惫腻诲补-痴颈苍补测补 i.237.7鈥�8, 11 seems to mean leans, lounges, slouches: (bhik峁va岣�) p腻r- 艣va峁� dattv腻 ti峁ａ弓hanti鈥imartha峁� 辫腻谤艣惫补峁� dattv腻 ti峁ａ弓hatha?鈥峁dh腻rt腻 durbal腻 j腻t腻岣�, ata岣� (11) 辫腻谤艣惫补峁� dattv腻 sthit腻岣�; possibly, however, it may mean stays (at home) lying down.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary笔腻谤艣惫补 (啶ぞ啶班啶多啶�).鈥攎fn.
(-谤艣惫补岣�-r艣v腻-谤艣惫补峁�) Near, proximate, by the side of. mn.
(-谤艣惫补岣�-谤艣惫补峁�) 1. A side, the part of the body below the armpit. 2. The curve or circumference of a wheel. 3. Side of any square figure. n.
(-谤艣惫补峁�) 1. A multitude of ribs, the thorax. 2. A fraudulent or crooked expedient. m.
(-谤艣惫补岣�) The twenty-third Jina or Jaina pontiff. E. 蝉辫峁浥� to touch, 艣惫补峁� Unadi aff., and 辫峁� substituted for the root; or 辫补谤艣耻 a rib, aff. 补峁�.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary笔腻谤艣惫补 (啶ぞ啶班啶多啶�).鈥攊. e. 辫补谤艣耻 (ved. a rib), + a, n. and m. 1. The part of the body below the armpit. 2. A side, 惭补丑腻产丑腻谤补迟补 13, 2749. 3. = p腻r峁ａ箛i 3, q. cf. 4. Proximity. 5. ve, loc. Near, [艢腻kuntala, (ed. B枚htlingk.)] [distich] 9. 6. vam, acc. Near to, [搁腻箩补迟补谤补峁単颈峁嚹�] 5, 467.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary笔腻谤艣惫补 (啶ぞ啶班啶多啶�).鈥擺neuter] ([masculine]) the region of the ribs, [plural] the ribs; flank, side, immediate neighbour-hood. Acc. near to, towards, [locative] close to, near; [ablative] away from, on the part or by means of.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 笔腻谤艣惫补 (啶ぞ啶班啶多啶�):鈥擺from 辫腻谤艣补惫补] a n. (rarely m. [gana] 补谤诲丑补谤肠腻诲颈; ifc. f(腻). [from] 1. 辫补谤艣耻) the region of the ribs ([plural] the ribs), side, flank (either of animate or inanimate objects), [峁歡-veda] etc. etc.
2) [v.s. ...] the side = nearness, proximity (with [genitive case] or ifc.; 补测补岣�, on both sides; am, aside, towards; e, at the side, near opp. to dura-tas; 腻t, away, from; by means of, through), [惭补丑腻产丑腻谤补迟补; K腻vya literature] etc.
3) [v.s. ...] a curved knife, [艢atapatha-br腻hm补峁嘺]
4) [v.s. ...] a side of any square figure, [Horace H. Wilson]
5) [v.s. ...] the curve or circumference of a wheel, [ib.]
6) [v.s. ...] (only) a multitude of ribs, the thorax, [Horace H. Wilson]
7) [v.s. ...] the extremity of the fore-axle nearest the wheel to which the outside horses of a four-horse chariot are attached, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]
8) [v.s. ...] a fraudulent or crooked expedient, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]
9) [v.s. ...] m. the side horse on a chariot, [惭补丑腻产丑腻谤补迟补]
10) [v.s. ...] Name of an ancient Buddhist teacher
11) [v.s. ...] (with Jainas) Name of the 23rd Arhat of the present Ava-sarpi峁嚹� and of his servant
12) [v.s. ...] ([dual number]) heaven and earth, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]
13) [v.s. ...] mfn. near, proximate (cf. [compound] below).
14) b See [column]1.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary笔腻谤艣惫补 (啶ぞ啶班啶多啶�):鈥擺(r艣va岣�-谤艣惫补峁�)] 1. m. n. A side; curve of a wheel; many ribs; crooked expedient. m. 23rd Jaina pontiff. a. Near, by the side of.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)笔腻谤艣惫补 (啶ぞ啶班啶多啶�) in the Sanskrit language is related to the Prakrit words: P腻sa, P腻salla.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpus笔腻谤艣惫补 (嗖簿嗖班硩嗖多硩嗖�):鈥�
1) [noun] the region either to the left or right of a person, thing, etc.
2) [noun] the region of the ribs in humans or any other animals; flank.
3) [noun] proximity; nearness.
4) [noun] a fradulent or crooked expedient.
5) [noun] the outer face of any of the outer faces of a solid object; surface.
6) [noun] the outer, circular part of a wheel; a rim.
7) [noun] (jain.) the twenty third t墨rtha峁僰ara, the jaina spiritual teacher.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary笔腻谤艣惫补 (啶ぞ啶班啶多啶�):鈥攏. 1. ribs; side of the body; 2. edge; 3. adjacent position; neighborhood; 4. company;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+16): Parshvabhagini, Parshvabhanga, Parshvacandra, Parshvacanta, Parshvadamdapada, Parshvadeva, Parshvadruma, Parshvadvaya, Parshvagamana, Parshvaikadashi, Parshvajaghana, Parshvakika, Parshvakonasana, Parshvala, Parshvanathacaritra, Parshvanathadashabhavavisaha, Parshvanathagita, Parshvanathakavya, Parshvanathanamaskara, Parshvanathapurana.
Full-text (+308): Suparshva, Pariparshva, Parshvastha, Parshvagata, Parshvashula, Parshvanatha, Parshvatas, Mahaparshva, Parshvabhaga, Parshvashaya, Upaparshva, Anuparshva, Parshvaga, Parshvavartin, Parshvodarapriya, Parshvasthi, Parshvamandali, Parshvanucara, Parshvacara, Parshvavivartin.
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Search found 91 books and stories containing Parshva, 笔腻谤艣惫补, Parsva, 笔腻谤艣惫腻; (plurals include: Parshvas, 笔腻谤艣惫补s, Parsvas, 笔腻谤艣惫腻s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
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