Nirantara, Niramtara, Nir-antara, Ni-antara: 28 definitions
Introduction:
Nirantara means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Shaktism (Shakta philosophy)
: Google Books: ManthanabhairavatantramNirantara (啶ㄠた啶班え啷嵿い啶�) refers to 鈥渃onstantly鈥�, according to the Manth腻nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik腻.鈥擜ccordingly, 鈥�(Kubjik腻鈥檚) iconic form is threefold (according to whether it is) in (the transmission) of the Child, Middle One or the Aged. [...] (She holds) a skull, a rosary, the five immortal substances, an ascetic鈥檚 staff, the K腻di scripture, conch, and the great nectar which is filled constantly [i.e., nirantara鈥�p奴rita峁� ca nirantaram] with (the recitation of her Trikha峁囜笉腻 Vidy腻) consisting of 292 syllables. The garland of vowels on her head rains down a stream of nectar. The garland of letters that (hangs from) the neck of the goddess (reaches) the soles (of her) feet. The necklace around her neck, made of fifty scorpions, looks beautiful [...]鈥�.
Shakta (啶多ぞ啶曕啶�, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation1) Nirantara (啶ㄠた啶班え啷嵿い啶�) refers to 鈥渃ontinuously鈥� (being bound by Prak峁泃i), according to the 艢ivapu谤腻峁嘺 2.3.13 (鈥溑歩va-P腻rvat墨 dialogue鈥�).鈥擜ccordingly, as P腻rvat墨 said to 艢iva: 鈥淥 Yogin, O lord 艢iva, based on what you said how can that Prak峁泃i cease to exist and how can you be considered beyond that Prak峁泃i? You shall ponder over this and say with reference to the facts as they are. All these (the universe etc) are bound by Prak峁泃i continuously [i.e., nirantara]. Hence you shall not say anything, not do anything. Know that speaking, doing etc. is a P谤腻k峁泃a activity鈥�.
2) Nirantara (啶ㄠた啶班え啷嵿い啶�) refers to 鈥渋ncessant鈥� (volleys of arrows), according to the 艢ivapu谤腻峁嘺 2.5.21 (鈥淒escription of the Special War鈥�).鈥擜ccordingly, as Sanatkum腻ra narrated to Vy腻sa: 鈥淸...] In the meantime, O Vy腻sa, Nandin and Guha regained their consciousness and got up. They roared in the battlefield again. Nandin and K腻rttikeya came hurriedly and struck the Daityas in the battle ground with incessant volleys of arrows (苍颈谤补苍迟补谤补-艣补谤补惫谤补箩补) . Then the army of the Daityas became agitated and dejected with many Daityas wounded, split, killed, felled to the ground and devoured. [...]鈥�.
The Purana (啶啶班ぞ啶�, pu谤腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Kavya (poetry)
: Brill: 艢aivism and the Tantric Traditions (kavya)Nirantara (啶ㄠた啶班え啷嵿い啶�) refers to 鈥済apless鈥� (i.e., 鈥榝illing the spaces between branches of trees鈥�), according to B腻峁嘺鈥檚 K腻dambar墨 (p. 225).鈥擜ccordingly, 鈥淸Then through the main entrance (of Ca峁囜笉ik腻), the temple yard:] Her courtyard was adorned (惫颈产丑奴峁迟补-补峁単补峁嘺) with thickets of red 补艣辞办补 trees, the spaces between the branches of which were made gapless (nirantara) by flocks of perching red cockerels, [trees] which appeared to reveal unseasonal clusters of blooms in their fear鈥�
Kavya (啶曕ぞ啶掂啶�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.
Shaivism (Shaiva philosophy)
: SOAS University of London: Protective Rites in the Netra TantraNirantara (啶ㄠた啶班え啷嵿い啶�) refers to 鈥渦ninterrupted鈥� (without any breaks), according to the Netratantra of K峁ma谤腻ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P腻rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 22.17ab]鈥斺�淪a is that which is self-perceived, true, possesses the attribute of gratification, the receptacle of all 补尘峁泃补, together with visarga, and the highest auspicious thing (i.e., 艢iva), which is full and uninterrupted (nirantara), without any breaks鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchNirantara (啶ㄠた啶班え啷嵿い啶�) refers to 鈥渃ontinually鈥� (remaining in absorption), according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.鈥擜ccordingly, as 莫艣vara says to V腻madeva: 鈥淸...] [Now], I shall define the nature of that highest, mind-free absorption which arises for those devoted to constant practice. [...] [Thus, [the Yogin] who has remained in absorption continually (nirantara) for twelve years, [gains] the Siddhi of the ether-element. Indeed, he becomes absorbed in the ether-element. [...]鈥�.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 腻sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita1) Nirantara (啶ㄠた啶班え啷嵿い啶�) refers to 鈥渆verlasting鈥� and is used to describe Brahman, according to the A峁ａ弓腻vakrag墨t腻 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved腻nta topics.鈥擜ccordingly, [as A峁ａ弓avakra says to Janaka]: 鈥淸...] You are the one witness of everything, and are always totally free. The cause of your bondage is that you see the witness as something other than this. [...] Just as one and the same all-pervading space exists within and without a jar, so the eternal, everlasting (nirantara) God exists in the totality of things [nitya峁� nirantara峁� brahma sarvabh奴taga峁噀 tath腻]. [...] 鈥�.
2) Nirantara (啶ㄠた啶班え啷嵿い啶�) refers to 鈥渃ompletely (being permeated)鈥� (e.g., the universe鈥�惫颈艣惫补 completely being permeated by the Self鈥�腻迟尘补), according to the A峁ａ弓腻vakrag墨t腻 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved腻nta topics.鈥擜ccordingly, [as Janaka says to A峁ａ弓avakra]: 鈥淸...] So now abandoning the body and everything else, by some good fortune or other my true self becomes apparent. [...] Just as the sugar produced from the juice of the sugarcane is permeated with the same taste, so all this, produced out of me, is completely (nirantara) permeated with me [tath腻 惫颈艣惫补峁� mayi k岣穚ta峁� may腻 vy腻pta峁� nirantaram]. [...]鈥�.
Vedanta (啶掂啶︵ぞ啶ㄠ啶�, ved腻nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: eScholarship: Buddhaj帽腻n腻p腻da's Vision of a Tantric Buddhist WorldNirantara (啶ㄠた啶班え啷嵿い啶�) refers to one of the Sapt腻峁単a (鈥渟even 补峁単补蝉 of 尘补丑腻尘耻诲谤腻鈥�), according to V腻g墨艣vavarak墨rti鈥檚 Sapt腻峁単a and Tattvaratn腻valoka (and its auto-commentary).鈥�(Cf. the seven yogas mentioned by Buddhaj帽腻nap腻da in the Muktitilaka).鈥擳he same seven factors are addressed in V腻g墨艣vavarak墨rti鈥檚 later Sapt腻峁単a and his Tattvaratn腻valoka and its auto-commentary, where they are called the seven 补峁単补蝉 of 尘补丑腻尘耻诲谤腻, with reference to which see Isaacson (2010b, 271, 271n27) and, with a bit more detail, Isaacson and Sferra (2014, 271), where they are mentioned with reference to a citation from the Sapt腻峁単a in R腻map腻la鈥檚 Sekanirde艣apa帽jik腻.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflections1) Nirantara (啶ㄠた啶班え啷嵿い啶�) refers to 鈥渉aving no interspace鈥�, according to P奴jyap腻da鈥檚 Sarv腻rthasiddhi.鈥擜ccordingly, 鈥淚n one minute living being there are organisms infinite times the emancipated souls. Thus the entire universe is densely filled with one-sensed beings with no interspace (nirantara). To become a being with more than one sense is as difficult as finding out a very small piece of diamond buried in the sands of an ocean. Even among these most of them are endowed with imperfect senses (i.e. less than five senses). Hence birth as a five-sensed being is as rare as gratitude among the good qualities. [...]鈥�.
2) Nirantara (啶ㄠた啶班え啷嵿い啶�) refers to 鈥渃onstantly鈥�, according to the 11th century J帽腻n腻r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淗aving abandoned the tree, as the birds go in the early morning, in like manner the embodied souls continually [com.鈥�nirantara鈥斺�榗onstantly鈥橾 go somewhere depending on their own karma鈥�.
Synonyms: 艢a艣vat, Ajasra, Sa峁僼ata, Avirata, Satata.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Singhi Jain Series: Ratnaprabha-suri鈥檚 Kuvalayamala-katha (history)峁唅谤补峁僼补谤补 (啶｀た啶班啶むぐ) refers to one of the various shops or 鈥渕arket places鈥� (Sanskrit: 贬补峁弓补, Prakrit: 颁补耻丑补峁弓补) for a medieval town in ancient India, which were vividly depicted in Kath腻s (narrative poems), for example, by Uddyotanas奴ri in his 8th-century Kuvalayam腻l腻.鈥擳he Kuvalayamala (779 A.D.) is full of cultural material which gains in value because of the firm date of its composition. [...] In the Kuvalayam腻l腻, some names of shops according to articles displayed in them is given, [i.e., 峁噄谤补峁僼补谤补] [...] Thus Uddyotana has in his view a complete form of a medieval market place with the number of lines full of different commodities.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionarynirantara : (adj.) continuous; uninterrupted.
: Sutta: The Pali Text Society's Pali-English DictionaryNirantara, (adj.) (nis+antara) having no interval, continuous, uninterrupted PvA. 135. Usually in nt. as adv. nirantara峁� always, incessantly, constantly; immediately, at once DhsA. 168; PvA. 52, 80, 107, 110 (=satata峁�), 120; DhA. I, 13. (Page 369)
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav腻da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionarynirantara (啶ㄠた啶班啶むぐ).鈥攁d (S) Constantly, incessantly, unpausingly: also continuously or contiguously, without intervening space.
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nirantara (啶ㄠた啶班啶むぐ).鈥攁 (S) Having contact with; being without space intervening. 2 Constant or incessant: also continuous or contiguous.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishnirantara (啶ㄠた啶班啶むぐ).鈥�ad Constantly, incessantly. Con- tinuously. a Having contact with.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryNirantara (啶ㄠた啶班え啷嵿い啶�).鈥�a.
1) constant, perpetual, uninterrupted, incessant; 啶ㄠた啶班え啷嵿い- 啶班ぞ啶оた啶啶侧啶� (niranta- 谤腻dhipa峁璦lai岣�) Bv.1.16; 啶ㄠた啶班え啷嵿い啶班ぞ啶膏啶掂え啷嵿い啶班さ啶距い啶掂啶粪啶熰た啶粪 (苍颈谤补苍迟补谤腻蝉惫补苍迟补谤补惫腻迟补惫峁涐梗峁璱峁) Kum腻rasambhava 5.25.
2) having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; 啶啶⑧ 啶ㄠた啶班え啷嵿い啶班お啶啶оぐ啶ぞ 啶く啷堗さ (m奴岣峢e nirantarapayodharay腻 mayaiva) M峁沜chaka峁璱ka 5.15; 啶灌啶︵く啶� 啶ㄠた啶班え啷嵿い啶班が啷冟す啶む啶曕啶苦え啶膏啶むえ- 啶ぃ啷嵿ぁ啶侧ぞ啶掂ぐ啶｀ぎ啶啶き啶苦う啶ㄠ (h峁沝aya峁� nirantarab峁沨atka峁環inastana- ma峁囜笉al腻vara峁嘺mapyabhidan) 艢颈艣耻辫腻濒补惫补诲丑补 9.66.
3) compact, dense; 啶ぐ啶苦い啷� 啶班啶︵啶оえ啶苦ぐ啶ㄠ啶むぐ啶距ぎ啷嵿が啶班ぞ啶� (parito ruddhaniranta谤腻mba谤腻岣�) 艢颈艣耻辫腻濒补惫补诲丑补 16.76.
4) coarse, gross.
5) faithful, true (as a friend).
6) not hidden from view.
7) not different, similar, identical.
8) sincere, sympathetic; 啶膏啶灌啶︵た 啶ㄠた啶班え啷嵿い啶班啶苦い啷嵿い啷� (suh峁沝i nirantaracitte) (nivedya du岣ha峁� sukh墨bhavati) Pa帽catantra (Bombay) 1.341.
9) abounding in, full of; 啶ㄠた啶ぞ啶む啶ぎ啶距え啷堗ぐ啷嵿う啶︵啶多 啶ㄠた啶班え啷嵿い啶班ぎ啷� (nip腻tyam腻nairdad峁浥沞 nirantaram) R腻m.7.7. 54; 啶椸啶｀啶多啶� 啶ㄠた啶班え啷嵿い啶班ぞ啶｀た (gu峁嘺i艣ca niranta谤腻峁噄) Mv.4.12.
-ram ind.
Nirantara is a Sanskrit compound consisting of the terms nir and antara (啶呧え啷嵿い啶�).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryNirantara (啶ㄠた啶班え啷嵿い啶�).鈥攎fn.
(-谤补岣�-谤腻-谤补峁�) 1. Coarse, gross, without interstices. 2. Continuous. 3. Uninterrupted, continual. 4. Unbounded. 5. Indentical, not different. 6. Unconcealed, not hidden or vanished. 7. Not external, &c. E. nir not, antara interval, difference, &c.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryNirantara (啶ㄠた啶班え啷嵿い啶�).鈥攊. e. nis-antara, adj., f. 谤腻. 1. Without any interstice, [艢颈艣耻辫腻濒补惫补诲丑补] 9, 66. 2. Completely filled, [搁腻尘腻测补峁嘺] 6, 112, 42. 3. Continual, [搁腻尘腻测补峁嘺] 5, 58, 8. 4. Faithful, Pa帽c ii. [distich] 190. 潞谤补尘, adv. 1. Tightly, [峁歵耻蝉补峁僪腻谤补] 2, 11. 2. Constantly, [搁腻尘腻测补峁嘺] 3, 2, 11.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryNirantara (啶ㄠた啶班え啷嵿い啶�).鈥擺adjective] having no interval, continuous, uninterrupted, constant, dense, compact; abounding in, full of ([instrumental] or 鈥斅�); not different, equal, identical. [neuter] [adverb] tight, fast; constantly, regularly; immediately, forthwith.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Nirantara (啶ㄠた啶班え啷嵿い啶�):鈥擺=nir-antara] [from nir > ni岣�] mf(腻)n. having no interval (in space or time), close, compact, dense, uninterrupted, perpetual, constant (-t腻 f.), [Mah腻bh腻rata; K腻vya literature] etc.
2) [v.s. ...] faithful true, [Pa帽catantra]
3) [v.s. ...] abounding in, full of ([compound]), [搁腻尘腻测补峁嘺; S腻hitya-darpa峁嘺]
4) [v.s. ...] not other or different, identical, [Mah腻bh腻rata; 搁腻尘腻测补峁嘺] etc.
5) [v.s. ...] not hidden from view, [Horace H. Wilson]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryNirantara (啶ㄠた啶班え啷嵿い啶�):鈥擺nira+ntara] (ra岣�-谤腻-ra峁�) a. Coarse; continued; identical; unbounded; unconcealed.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Nirantara (啶ㄠた啶班え啷嵿い啶�) in the Sanskrit language is related to the Prakrit word: 峁唅谤补峁僼补谤补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryNira峁僼ara (啶ㄠた啶班啶むぐ) [Also spelled nirantar]:鈥�(a) continuous; uninterrupted, incessant, non-stop; perpetual; (adv) continuously; uninterruptedly, incessantly; ~[t腻] continuity; non-interruption.
...
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary峁唅谤补峁僼补谤补 (啶｀た啶班啶むぐ) in the Prakrit language is related to the Sanskrit word: Nirantara.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
: Alar: Kannada-English corpusNira峁僼ara (嗖ㄠ部嗖班矀嗖む舶):鈥�
1) [adjective] continuing, running or being for ever; continuous; permanent.
2) [adjective] lasting for a relatively longer time.
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Nira峁僼ara (嗖ㄠ部嗖班矀嗖む舶):鈥�
1) [noun] the one who lasts for ever; that which remains for every (without change).
2) [noun] the God, who does not have an end.
3) [noun] the condition, fact or quality of being dense, thickly populated or filled with.
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Nira峁僼ara (嗖ㄠ部嗖班矀嗖む舶):鈥�
1) [adverb] always; for ever.
2) [adverb] coninuously for a long time.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English DictionaryNirantara (啶ㄠた啶班え啷嵿い啶�):鈥攁dj. 1. ceaseless; endless; 2. regular; perpetual; without any stoppage; adv. continuously; without any interruption; constantly; perpetually;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+14): Nirantarabadha, Nirantarabhavana, Nirantarabhavangasantati, Nirantarabhyasa, Nirantarabyasa, Nirantaracita, Nirantaracuram, Nirantaradava, Nirantaradukkha, Nirantaragamana, Nirantaragami, Nirantaraganana, Nirantaragrihavasin, Nirantarajara, Nirantarakantakarukkhagahana, Nirantarakarana, Nirantarakaraniya, Nirantarakari, Nirantarakatha, Nirantaralata.
Full-text (+67): Nirantaram, Nirantarata, Nirantarapayodhara, Nirantaravishesha, Nirantarabhyasa, Nirantarasharira, Nirantarakaraniya, Nirantarabadha, Nirantarabhavangasantati, Nirantaragami, Nirodhuppadanirantara, Udakadharanipatanirantara, Nirantarapattika, Nirantaravatthitaarakkhasannaha, Nirantarasukha, Nirantaruppatti, Nirantarattha, Nirantararoga, Nirantarakatha, Nirantar.
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Search found 61 books and stories containing Nirantara, Nira峁僼ara, 峁唅rantara, 峁唅谤补峁僼补谤补, Niramtara, Nir-antara, Ni-antara; (plurals include: Nirantaras, Nira峁僼aras, 峁唅rantaras, 峁唅谤补峁僼补谤补s, Niramtaras, antaras). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 8.13.67 < [Chapter 13 - A Thousand Names of Lord Bala谤腻ma]
Verse 3.9.5 < [Chapter 9 - The Birth of 艢r墨 Giri谤腻ja]
Verse 2.16.35 < [Chapter 16 - The Worship of Tulas墨]
Brihad Bhagavatamrita (commentary) (by 艢r墨 艢r墨mad Bhaktived腻nta N腻谤腻yana Gosv腻m墨 Mah腻谤腻ja)
Verse 2.3.177 < [Chapter 3 - Bhajana (loving service)]
Verse 2.4.98 < [Chapter 4 - Vaiku峁囜弓ha (the spiritual world)]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)
Class 7: The ten spheres of totality (k峁泃sn腻yatana, k峁泃sna-腻yatana) < [Class (5) liberations, (6) masteries and (7) totalities]
Brahma Samhita (Jiva Goswami commentary) (by Srila Narayana Maharaja)
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Varadambika-parinaya Campu (Study) (by Bhagavant. L. Nadoni)
References and Notes for chapter 4 < [Chapter 4 - Descriptions in the Varadambika-parinaya Campu]