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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 61:

啶оぐ啷嵿ぎ啶距え啷� 啶呧え啷嵿く啶距え啷� 啶�啶班た啶む�嵿く啶溹�嵿�� 啶�啶距ぎ啷� 啶忇�曕�� 啶�啶� 啶掂た啶多�嵿さ啶膏え啷�
啶�啶距う啷冟ざ啷� 啶�啶距う啷冟ざ啷� 啶多�嵿ぐ啶︵�嵿ぇ啶� 啶膏た啶︵�嵿ぇ啶苦ぐ啷� 啶�啶掂い啶� 啶むぞ啶︵�冟ざ啷�
啶曕�佮ぐ啷嵿さ啶ㄠ�� 啶ㄠた啶班え啷嵿い啶班�� 啶曕ぐ啷嵿ぎ 啶侧�嬥�曕�嬥そ啶�啶�啷� 啶呧え啷佮さ啶班�嵿い啶む��
啶む�囙え啷堗�� 啶曕ぐ啷嵿ぎ啶｀ぞ 啶о�嵿く啶距く啶ㄠ�� 啶�啶距�� 啶�啶班ぞ啶� 啶�啶曕�嵿い啶苦ぎ啷� 啶囙�氞�嵿�涏い啶�

诲丑补谤尘腻苍 补苍测腻苍 parityajya 尘腻尘 eka峁� bhaja 惫颈艣惫补蝉补苍
y膩d峁浥浤� y膩d峁浥浤� 艣谤补诲诲丑腻 siddhir bhavati 迟腻诲峁浥浤�
kurvan 苍颈谤补苍迟补谤补峁� karma loko'yam anuvartate
tenaiva 办补谤尘补峁嚹� 诲丑测腻测补苍 m膩峁� 辫补谤腻峁� bhaktim icchati

parityajya鈥攃ompletely renouncing; 补苍测腻苍鈥攐迟丑别谤; 诲丑补谤尘腻苍鈥攆orms of constitutional activity centered around the principles of religious conduct, economic development, sense gratification and liberation, which are practiced out of ignorance; bhaja鈥攔ender service; 尘腻尘鈥攖o Me; ekam鈥攅虫肠濒耻蝉颈惫别濒测; 惫颈艣惫补蝉补苍鈥攚颈迟丑 faith; y膩d峁浥浤� y膩d峁浥浤�鈥攊n accordance with the degree; 艣谤补诲诲丑腻鈥攐f faith; bhavati鈥攖here is achieved; 迟腻诲峁浥浤�鈥攁 corresponding; 蝉颈诲诲丑颈岣�鈥�perfection; ayam 濒辞办补岣�鈥攖he people of this material world; nirantaram鈥攊苍肠别蝉蝉补苍迟濒测; kurvan鈥攅ngaging in action; karma anuvartate鈥攆ollow this process of work; eva鈥攃别谤迟补颈苍濒测; tena 办补谤尘补峁嚹�鈥攖hrough performing such activities; 诲丑测腻测补苍鈥攚hile contemplating; 尘腻尘鈥拟别; icchati鈥攐ne hankers; par膩m bhaktim鈥攆or the supreme stage of bhakti, i.e. prema-bhakti.

鈥淥 叠谤补丑尘腻, abandon all varieties of dharma and engage exclusively in My bhajana with unwavering determination and faith. Perfection is attained according to one鈥檚 faith. Human beings in this world are continuously engaged in occupational duties. They should desire to attain prema-bhakti by being absorbed in thoughts of Me through the performance of their respective duties.鈥� (61)

艢谤墨la J墨va Gosv膩m墨鈥檚 峁�墨k膩 commentary (产丑腻惫腻苍耻惫腻诲补):

[Sanskrit text for commentary available]

To further fortify the resolve of 叠谤补丑尘腻j墨 in the practice of 艣耻诲诲丑补-产丑补办迟颈, 艢谤墨 叠丑补驳补惫腻苍 said, 鈥淥 叠谤补丑尘腻, engage in My service with unflinching faith. Others who desire sense gratification or liberation should also think exclusively of Me and nothing else while carrying out their respective duties. In this way everyone may worship Me, the Supreme Personality, through unalloyed bhakti-yoga.鈥�

This has also been stated in 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 (2.3.10):

补办腻尘补岣� sarva-k膩mo v膩 尘辞办峁�a-办腻尘补 耻诲腻谤补-诲丑墨岣�

t墨vre峁嘺 bhakti-yogena yajeta 辫耻谤耻峁�a峁� param

Those who are desireless, those who have all desires, those who desire liberation and those who desire unalloyed devotion should all simply worship Me, the Supreme Enjoyer, 艢谤墨 碍峁涐梗峁嘺, through the performance of unadulterated bhakti-yoga.

Purport by 艢谤墨la Bhaktivinoda 峁琱膩kura (迟腻迟辫补谤测补):

艢耻诲诲丑补-bhakti is the only transcendental occupation for the living entities, and is therefore called the eternal constitutional occupation of the living entity (jaiva-dharma). All other constitutional activities apart from this are engagements arising from the influence of material designations. There are many types of such materially designated occupations current in the world, such as the dharma of knowledge of Brahman aimed at attaining impersonal liberation; yoga-dharma such as the eightfold yoga process aimed at oneness with Brahman; the dharma of mundane piety to acquire bodily sense pleasure; the dharma of 箩帽腻苍补-测辞驳补 as a mixture of fruitive activity with the cultivation of intellectual knowledge; and the dharma of dry renunciation. 

Here 叠丑补驳补惫腻苍 is saying,

鈥淩eject all these superficial dharmas and engage in My service by taking shelter of bhakti-dharma, which is based on transcendental faith. Exclusive faith in Me is called 惫颈艣惫腻蝉补. When that conviction gradually matures, it assumes the form of steadiness (苍颈峁ａ弓丑腻), taste (ruci), attachment (腻蝉补办迟颈) and ecstatic transcendental emotion (产丑腻惫补). The degree of one鈥檚 attainment of spiritual perfection depends on the extent to which faith matures or becomes intensified.鈥�

One might raise the question: how will a person protect his body and maintain his life if he always remains absorbed in the constant endeavor for perfection in bhakti? Death is inevitable when activities for physical preservation and maintenance are arrested, and how will it be possible to endeavor for perfection in bhakti when one has died? To dispel this doubt, 叠丑补驳补惫腻苍 is saying, 鈥淚f human beings maintain their lives and protect their bodies with the sole intention of attaining Me, the reactive quality of the activities they perform is eliminated, and these activities become acts of devotion. The survival and sustenance of the human being is accomplished through three types of activity, namely, bodily, mental and social. Bodily activities include eating, drinking, sitting, walking, reclining, dressing and activities for purifying oneself, such as bathing. Mental activities include thinking, remembering, concentrating, realizing and feeling happiness and distress. There are many types of social activities such as marriage, mutual obligations between the king and his subjects, fraternity, assemblies for performing sacrifice, activities related to one鈥檚 home and temple, fulfilling desires by constructing hospitals and digging wells for public welfare, maintaining family members, receiving guests, observing customs and honoring others according to their social status. When all these activities are performed for the sake of one鈥檚 own enjoyment, they can be called 办补谤尘补-办腻峁囜笉补. When one attempts to accumulate knowledge through the performance of these activities, they can be called karma-yoga or 箩帽腻苍补-yoga.

But when all such activities are favorable to 蝉腻诲丑补苍补-产丑补办迟颈, they are called the indirect application of bhakti (驳补耻峁嘺-bhakti-yoga).

鈥淥nly activities that are purely based on service to Me may be called the direct application of devotion. According to the circumstances, one may sometimes engage in the activities of direct devotion, and at other times, one may be engaged in indirect bhakti while meeting worldly obligations. In either case, every activity is effectively a meditation upon Me. In such a condition, one does not become indifferent to Me, even while being engaged in activities.鈥� 

In this method, although work is performed, one remains internally fixed. 艢谤墨 I艣opani峁�ad (1) states:

啶堗ざ啶距さ啶距じ啷嵿く啶�啷� 啶囙う啶� 啶膏ぐ啷嵿さ啶� 啶�啶む�� 啶曕た啶炧�嵿�氞た啶溹�� 啶溹�椸い啷嵿く啶距�� 啶溹�椸い啷�
啶む�囙�� 啶む�嵿く啶曕�嵿い啷囙え 啶�啷佮�炧�嵿�溹��啶ムぞ 啶�啶� 啶椸�冟ぇ啶� 啶曕じ啷嵿く 啶膏�嵿さ啶苦う啷� 啶оえ啶�啷�

墨艣腻惫腻蝉测补m ida峁� 蝉补谤惫补峁� yat ki帽cij jagaty膩峁� jagat
tena tyaktena bhu帽j墨th膩 m膩 g峁沝ha岣� kasya svid dhanam

Our revered commentator has stated, tena 墨艣a-tyaktena vis峁涐梗峁璭na. 

The essential purport is that whatever one receives should be accepted with the understanding, 

鈥淏y good fortune I have attained this mercy personally given by 叠丑补驳补惫腻苍.鈥� 

If one accepts everything in this way, the reactive quality of karma is eliminated and the activity takes on the quality of devotion. 

Therefore, the verse beginning with 墨艣腻惫腻蝉测补 conveys the following sense:

啶曕�佮ぐ啷嵿さ啶ㄠ�嵿え啷� 啶忇さ啷囙す 啶曕ぐ啷嵿ぎ啶距ぃ啶� 啶溹た啶溹��啶掂た啶粪�囙�氞�� 啶涏い啶� 啶膏ぎ啶距��
啶忇さ啶� 啶む�嵿さ啶�啶� 啶ㄠぞ啶ㄠ�嵿く啶ム�囙い啷嬥そ啶膏�嵿い啶� 啶� 啶曕ぐ啷嵿ぎ 啶侧た啶�啷嵿く啶む�� 啶ㄠぐ啷�

kurvann eveha karm膩峁噄 jij墨vi峁�ec 肠丑补迟补峁� 蝉补尘腻岣�
eva峁� tvayi n膩nyatheto'sti na karma lipyate nare

艢谤墨 莫艣辞辫补苍颈峁�a诲 (2)

By observing this method, a human being may work throughout a life extending over thousands of years, without being tainted by karma.

The 箩帽腻苍墨蝉 interpret both of these mantras as advocating the renunciation of the fruits of work. However, the devotees interpret them to mean that one can attain the mercy of 叠丑补驳补惫腻苍 by completely offering everything unto Him. 叠丑补驳补惫腻苍 is saying, 鈥淧erform your worldly duties along with meditating upon Me and worshiping Me on the path of formal deity 飞辞谤蝉丑颈辫.鈥�

Within 叠谤补丑尘腻鈥檚 heart there is a desire to create. If 叠谤补丑尘腻 considers the task of creation to be 叠丑补驳补惫腻苍鈥檚 order, and carries it out while meditating upon Him, then, because he is surrendered to 叠丑补驳补惫腻苍, this may be included within bhakti as a secondary function favorable to the nourishment of devotion. Thus it was appropriate for 叠丑补驳补惫腻苍 to instruct 叠谤补丑尘腻 in this way, although this type of instruction is not required for a living entity who has attained 产丑腻惫补, because he is naturally detached from any subject other than 艢谤墨 碍峁涐梗峁嘺.