Tattvartha Sutra (with commentary)
by Vijay K. Jain | 2018 | 130,587 words | ISBN-10: 8193272625 | ISBN-13: 9788193272626
This page describes the living-substratum (jiva-adhikarana) which is verse 6.8 of the English translation of the Tattvartha Sutra which represents the essentials of Jainism and Jain dharma and deals with the basics on Karma, Cosmology, Ethics, Celestial beings and Liberation. The Tattvarthasutra is authorative among both Digambara and Shvetambara. This is verse 8 of the chapter Influx of Karmas and includes an extensive commentary.
Verse 6.8 - The living-substratum (箩墨惫补-补诲丑颈办补谤补峁嘺)
Sanskrit text, Unicode transliteration and English translation of Tattvartha s奴tra 6.8:
啶嗋う啷嵿く啶� 啶膏啶班ぎ啷嵿き啶膏ぎ啶距ぐ啶啶ぞ啶班ぎ啷嵿き啶啶椸啷冟い啶曕ぞ啶班た啶むぞ啶ㄠ啶い啶曕し啶距く 啶掂た啶多啶粪啶膏啶む啶班た啶膏啶む啶班た啶膏啶む啶班た啶多啶氞い啷佮ざ啷嵿啷堗啶多 啷� 啷�.啷� 啷�
膩dya峁� 蝉补峁价补尘产丑补sam膩rambh腻谤补尘产丑补yoga办峁泃补k膩rit膩numata办补峁Ｄ乱补 惫颈艣别峁istristristri艣catu艣caika艣a岣� || 6.8 ||
The first, living-substratum (箩墨惫腻诲丑颈办补谤补峁嘺) of influx (腻蝉谤补惫补), is of three kinds in terms of planning (蝉补峁价补尘产丑补), preparation (蝉补尘腻谤补尘产丑补) and commencement (腻谤补尘产丑补); of three kinds in terms of (three kinds of) 鈥�yoga鈥�; of three kinds in terms of doing (办峁泃补), causing it done (办腻谤颈迟补) and approval (anumata); of four kinds in terms of (four kinds of) passions (办补峁Ｄ乱补). All these, with their combinations, are of one hundred and eight kinds. (8)
Hindi Anvayarth:
啶呧え啷嵿さ啶ぞ啶班啶�: [啶嗋う啷嵿く啶俔 啶す啶侧ぞ 啶呧ぐ啷嵿ぅ啶距い啷� 啶溹啶� 啶呧ぇ啶苦啶班ぃ-啶嗋じ啷嵿ぐ啶� [啶膏啶班ぎ啷嵿き啶膏ぎ啶距ぐ啶啶ぞ啶班ぎ啷嵿き啶啶�, 啶曕啶む啶距ぐ啶苦い啶距え啷佮ぎ啶む啶粪ぞ啶さ啶苦ざ啷囙し啷堗 啶歖 啶膏啶班ぎ啷嵿き-啶膏ぎ啶距ぐ啶啶�-啶嗋ぐ啶啶�, 啶え-啶掂啶�-啶曕ぞ啶ぐ啷傕お 啶む啶� 啶啶�, 啶曕啶�-啶曕ぞ啶班た啶�-啶呧え啷佮ぎ啷嬥う啶ㄠぞ 啶むぅ啶� 啶曕啶班啶оぞ啶︵た 啶氞ぞ啶� 啶曕し啶距く啷嬥 啶曕 啶掂た啶多啶粪い啶� 啶膏 [啶む啶班た啶� 啶む啶班た啶� 啶む啶班た啶� 啶氞い啷佮] 3 x 3 x3 x4 [啶忇啶多] 108 啶啶︵ぐ啷傕お 啶灌啷�
Anvayartha: [adyam] pahala arthat jiva adhikarana-asrava [samrambhasamarambharambhayoga, kritakaritanumatakashayavisheshaih ca] samrambha-samarambha-arambha, mana-vacana-kayarupa tina yoga, krita-karita-anumodana tatha krodhadi cara kashayom ki visheshata se [trih trih trih catuh] 3 x 3 x3 x4 [ekashah] 108 bhedarupa hai |
Explanation in English from 膧c膩rya P奴jyap膩da鈥檚 Sarv膩rthasiddhi:
The living (箩墨惫补) substratum (补诲丑颈办补谤补峁嘺) is described first.
Formulating a plan to commit violence, etc., is planning (蝉补峁价补尘产丑补). Collecting necessary materials for its execution is preparation (蝉补尘腻谤补尘产丑补). Commencement of it is 鈥�腻谤补尘产丑补鈥�. The threefold activity (yoga) has already been explained as bodily-activity (办腻测补测辞驳补), speech-activity (vacanayoga) and thought-activity (mano-yoga). To perform an action by oneself is doing (办峁泃补). To get it performed by another is causing it done (办腻谤颈迟补). Endorsement of what has been done by another is approval (anumata). Anger (krodha), pride (尘腻苍补), deceitfulness (尘腻测腻) and greed (lobha) are the four passions (办补峁Ｄ乱补). The word 鈥�惫颈艣别峁鈥� differentiates one thing from another. It is added to every term: planning, preparation, and so on. The substratum of the living comprises combination of all these鈥搕he first of three kinds, the second of three kinds, the third of three kinds, and the fourth of four kinds.
The living-substratum (箩墨惫腻诲丑颈办补谤补峁嘺) due to planning (蝉补峁价补尘产丑补) is of thirty-six kinds as under: bodily-planning (办腻测补-蝉补峁价补尘产丑补) is of twelve kinds: anger-doing-bodily-planning (krodha-办峁泃补-办腻测补-蝉补峁价补尘产丑补), pride-doing-bodily-planning (尘腻苍补-办峁泃补-办腻测补-蝉补峁价补尘产丑补), deceitfulness-doing-bodily-planning (尘腻测腻-办峁泃补-办腻测补-蝉补峁价补尘产丑补), greed-doing-bodily-planning (lobha-办峁泃补-办腻测补-蝉补峁价补尘产丑补), anger-others-bodily-planning (krodha-办腻谤颈迟补-办腻测补-蝉补峁价补尘产丑补), pride-others-bodily-planning (尘腻苍补-办腻谤颈迟补-办腻测补-蝉补峁价补尘产丑补), deceitfulness-others-bodily-planning (尘腻测腻-办腻谤颈迟补-办腻测补-蝉补峁价补尘产丑补), greed-others-bodily-planning (lobha-办腻谤颈迟补-办腻测补-蝉补峁价补尘产丑补), anger-approval-bodily-planning (krodha-anumata-办腻测补-蝉补峁价补尘产丑补), pride-approval-bodily-planning (尘腻苍补-anumata- 办腻测补-蝉补峁价补尘产丑补), deceitfulness-approval-bodily-planning (尘腻测腻-anumata-办腻测补-蝉补峁价补尘产丑补), and greed-approval-bodily-planning (lobha-anumata-办腻测补-蝉补峁价补尘产丑补). Similarly, the living-substratum (箩墨惫腻诲丑颈办补谤补峁嘺) due to speech-planning (vacana-蝉补峁价补尘产丑补) is of twelve kinds, and due to thought-planning (mana-蝉补峁价补尘产丑补) too is of twelve kinds. These make up thirty-six.
In the same manner, there are thirty-six kinds of the living-substratum (箩墨惫腻诲丑颈办补谤补峁嘺) due to preparation (蝉补尘腻谤补尘产丑补), and another thirty-six kinds due to commencement (腻谤补尘产丑补). All three add up to one hundred and eight. The term 鈥�ca鈥� is intended to include the subtypes of each of the passions (办补峁Ｄ乱补): that which leads to endless worldly existence (补苍补苍迟腻苍耻产补苍诲丑墨), that which hinders partial self-discipline (补辫谤补迟测腻办丑测腻苍补), that which hinders complete self-discipline (辫谤补迟测腻办丑测腻苍补), and that which hinders perfect right-conduct (蝉补峁僯惫补濒补苍补).