365bet娱乐

Sanskrit text, Unicode transliteration and English translation of Tattvartha 蝉奴迟谤补 3.1:

啶班い啷嵿え啶多ぐ啷嵿�曕ぐ啶距さ啶距げ啷佮�曕ぞ啶�啶傕�曕ぇ啷傕ぎ啶むぎ啷嬥ぎ啶灌ぞ啶むぎ啶冟お啷嵿ぐ啶�啶距き啷傕ぎ啶�啷� 啶樴え啶距ぎ啷嵿が啷佮さ啶距い啶距�曕ぞ啶多お啷嵿ぐ啶むた啶粪�嵿�犩ぞ啶� 啶膏お啷嵿い啶距ぇ啷嬥そ啶о�� 啷� 啷�.啷� 啷�

ratna艣补谤办补谤腻v膩luk膩pa峁僰a诲丑奴尘补tamomah膩迟补尘补岣ケ璋�补产丑腻bh奴mayo ghan膩mbuv膩t腻办腻艣补prati峁ａ弓h膩岣� sapt膩dho'dha岣� || 3.1 ||

The lower world consists of seven earths鈥�搁补迟苍补辫谤补产丑腻, 艢补谤办补谤腻辫谤补产丑腻, 痴腻濒耻办腻辫谤补产丑腻, 笔补峁卥补辫谤补产丑腻, 顿丑奴尘补辫谤补产丑腻, 罢补尘补岣�p谤补产丑腻 and 惭补丑腻迟补尘补岣�p谤补产丑腻鈥搊ne below the other, and surrounded by the three kinds of air and the space (腻办腻艣补). (1)

Hindi Anvayarth:

啶呧え啷嵿さ啶�啶距ぐ啷嵿��: 啶呧ぇ啷嬥げ啷嬥�� 啶�啷囙�� 啶班い啷嵿え啶�啷嵿ぐ啶�啶�, 啶多ぐ啷嵿�曕ぐ啶距お啷嵿ぐ啶�啶�, 啶掂ぞ啶侧�佮�曕ぞ啶�啷嵿ぐ啶�啶�, 啶�啶傕�曕お啷嵿ぐ啶�啶�, 啶о�傕ぎ啶�啷嵿ぐ啶�啶�, 啶むぎ啶�啷嵿ぐ啶�啶� 啶斷ぐ 啶�啶灌ぞ啶むぎ啶�啷嵿ぐ啶�啶�-啶�啷� 啶膏ぞ啶� 啶�啷傕ぎ啶苦く啶距�� 啶灌�堗�� 啶斷ぐ 啶曕�嵿ぐ啶� 啶膏�� 啶ㄠ��啶氞��-啶ㄠ��啶氞�� 啶樴え啷嬥う啶оた啶掂ぞ啶むさ啶侧く, 啶樴え啶掂ぞ啶むさ啶侧く, 啶むえ啷佮さ啶距い啶掂げ啶� 啶むぅ啶� 啶嗋�曕ぞ啶� 啶曕ぞ 啶嗋ぇ啶距ぐ 啶灌�堗��

Anvayartha: adholoka mem ratnaprabha, sharkaraprabha, valukaprabha, pamkaprabha, dhumaprabha, tamaprabha aura mahatamaprabha-ye sata bhumiyam haim aura krama se nice-nice ghanodadhivatavalaya, ghanavatavalaya, tanuvatavalaya tatha akasha ka adhara hai |

Explanation in English from 膧c膩rya P奴jyap膩da鈥檚 Sarv膩rthasiddhi:

The infernal beings (苍腻谤补办补) have been mentioned in certain 蝉奴迟谤补, such as 1-21. Who are they? In order to explain this, first their abode, the lower world, is described.

The word 鈥�辫谤补产丑腻鈥� is taken with each of these earths. As these earths have the lustre of jewels (ratna), etc., these are called 搁补迟苍补辫谤补产丑腻, etc. That which has the lustre of jewels (ratna) is 搁补迟苍补辫谤补产丑腻. That which has the lustre of pebbles (艣补谤办补谤腻) is 艢补谤办补谤腻辫谤补产丑腻. That which has the lustre of sand (惫补濒耻办腻) is 痴腻濒耻办腻辫谤补产丑腻. That which has the lustre of clay or mud (辫补峁卥补) is 笔补峁卥补辫谤补产丑腻. That which has the lustre of smoke (诲丑奴尘补) is 顿丑奴尘补辫谤补产丑腻. That which has the lustre of darkness (迟补尘补岣�) is 罢补尘补岣�p谤补产丑腻. That which is like thick darkness (mah膩迟补尘补岣�) is 惭补丑腻迟补尘补岣�p谤补产丑腻. These names are derived in this manner. The word 鈥榚arth鈥� is intended to indicate the particular nature of the substratum which is solid like the earth. The infernal regions are not like the layers of heavens, which rest without any substratum like the earth. But the infernal regions rest on solid earth. The circles of atmosphere are mentioned in order to indicate the support of these earths. All these earths (which comprise the infernal regions) are successively surrounded by the circle of humid atmosphere鈥�驳丑补苍辞诲补诲丑颈惫腻迟补惫补濒补测补. The sheath of humid atmosphere is supported by the circle of dense air鈥�驳丑补苍补惫腻迟补惫补濒补测补. The circle of dense air rests in thin air鈥�迟补苍耻惫腻迟补惫补濒补测补, which rests in space (腻办腻艣补). And space rests in itself, as it is itself the support and the supported. Each of these three supports (zones) has the thickness of twenty thousand yojana. The number 鈥榮even鈥� is intended to exclude any other number; there are only seven earths, neither eight nor nine. The phrase 鈥�补诲丑辞(补)诲丑补岣�鈥� indicates that these are one below the other and not transverse, parallel or horizontal.

[Figure 1 (right)鈥擳he universe (loka) and non-universe (aloka)]

The space (腻办腻艣补) has two parts, the non-universe-space (alok腻办腻艣补) and the universe-space (lok腻办腻艣补). (see Fig.-1) The universe-space (lok腻办腻艣补) is in the centre of the non-universe-space (alok腻办腻艣补). It, the universe-space (lok腻办腻艣补), is without a creator鈥�补办峁泃谤颈尘补, without a beginning and an end鈥�补苍腻诲颈苍颈诲丑补苍补, and comprises six substances (dravya). In the north and the south directions, everywhere, from the bottom to the crest, its extension is seven rajju. In the east and west directions, its extension is seven rajju at the bottom. As we go up to the height of seven rajju, the extension decreases from both sides till it reduces to one rajju. As we go further up to the height of ten rajju, the extension increases from both sides till it reaches five rajju. Then, at the height of fourteen rajju, the extension reduces again from both sides till it reaches one rajju. Viewed from the east to the west, the universe is like the image of a standing man with legs wide-apart, and arms folded with hands resting on the waist. The lower part of the universe is like the cane-stool (腻蝉补苍补), the middle part is like the frill (箩丑腻濒补谤补), and the top part is like the Indian percussion instrument called 鈥�尘峁沝补峁単补鈥�. The universe-space has three parts: the lower-universe (adholoka), the middle-universe (madhyaloka), and the upper-universe (奴谤诲丑惫补濒辞办补). Mount Meru is in the centre of the middle-universe (madhyaloka). The height of Mount Meru is one hundred thousand and forty yojana. The part below Mount Meru is the lower-universe (adholoka), the part above is the upper-universe (奴谤诲丑惫补濒辞办补), and the transverse region is the middle-universe (madhyaloka). Its expanse being transverse, the middle-universe (madhyaloka) is also called the transverse-universe (tiryagloka). The lower-universe (adholoka) is the subject matter of the present 蝉奴迟谤补.

Where are the abodes of infernal beings on these earths? Are these everywhere or in some places only?