The Sun-Worshipping Sakadvipiya Brahmanas
by Martina Palladino | 2017 | 62,832 words
This page relates ‘Shakdvipiya Brahmanas� Puras� of study dealing with the Sun-Worshipping Sakadvipiya Brahmanas (i.e., the Shakdwipiya Brahmin) by researching their history, and customs from ancient times to the present. The Sakadvipiya Brahmanas have been extensively studied since the 19th century, particularly for their origins and unique religious practices.
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2. Śākdvīpīya ṇa� Puras
The system of puras is very important for the communities of Śākdvīpīya ṇa nowadays. According to their tradition, they originally settled in Magadha, where they received 72 principalities or cities (puras). DAVE (2011) confirms that they were identified by their puras rather than by their lineage (gotra). Later they migrated in all directions, but they have maintained the affiliation with the original puras, which are still considered more important than gotras in the Śākdvīpīya tradition. They are also very important for marriages, because these Brāhmiṇs practice a strict exogamy; a man and a woman belonging to the same pura cannot marry (cf. chapter 5).
In RĀY (1996: 130-138) we find a list of 72 puras related to 16 gotras and sacred texts (Vedas and Upavedas) of the Śākadvīpīya ṇa. We may note that quite a number of them matches with the names in the Magavyakti (the underlined ones). This offers evidence that WEBER (1879: passim) was probably right in relating the names of the Maga families with toponyms; at least, this is what is reported in Rāy’s work. Judging from Rāy’s bibliography, at the time she worked on this topic, she was not aware of Weber’s publication and analysis of the names in the Magavyakti, but she was certainly aware of the subdivisions of puras in modern communities.
1. Āspad(a), /ܱ
2. Աṭ�/ Khanẹ
3. ǰ/ǰī
4. Makhayā/Makhap
5. ղ/ܰ
6. ٱ𱹲ܱī/ٱ𱹲ܱ
7. ܲī/ܲԾ
8. Ḍuī/Ḍu
9. ʲṛārī/ʲḍa
10. 岹ī/岹
11. Śyāmaro/Śyāmariyāra
12. Padaī/Padaiyāra
13. Oḍo/Oḍariyāra tathā Pītiyāra
14. 峾 ʲī/Śܲī (Maula)/ Yotiyāra
15. Āyera/Aiāro
16. Āyera/
17. Verī/ܰ
18. Chatiyānā/Chatr
19. ղ/Vār
20. Baṃdhavā/Baddh (Yodhayāra)
21. ܲ/ܲ
22. Sikarora/첹ܰ
23. pur(a), Ѳḍ�/Ѳḍi
24. Rahadaulī/鲹岹ܱ
25. Ūṃlā/첹
26. ṻԲ/ʳṇḍī첹
27. ٱ𱹲ܱī/첹ṇḍ첹
28. Sarayūtīra/첹
29. śī/DZ첹
30. Dz/ṇār첹
31. ʳṇy첹
32. Pañcāna/ղṇār첹
33. Belāmī/Bilusaiyā
34. Malavā�/Maloṛiyāra
35. 貹/貹첹
36. Moharāsudeva/Mahurasiyā
37. Ḍīh/ٱ𱹲ḍīh첹
38. Ḍu/Ḍuܰ
39. Gaṃgarī (Ś), Śivāṇa/ҳܲԲ
40. Kuṛavā/Kuṇḍārka
41. Gaṃgarī/ҲԲԲ
42. Pāṇḍeya/pur(a), ī-ṃs
43. Ḍeharī/ٱ𱹲 (ٱܱ)
44. Juṭṭhī/Juṭṭhīvarī
45. Kukaraudhā/Kukaraidhā
46. Devacandā/Devavaruṇārka
47. ٱ/ٱ𱹲
48. Goha/Gorahā
49. Soragaṃpur(a)a/Sauriyāra
50. Ṭhܰī/Ṭhܰ屹
51. ʲṃcī/Pacakaṇṭhī (Pacakaṭha)
52. Paṃcānapur(a)a/ʲṃcⲹ
53. Vinayārka (śī) eva� վⲹ첹 (ҲԱśܰ())/ҳṇa첹
54. Kakarahī/Śuṇḍārka
55. Deva/ٱ𱹲
56. Mahośa/Mahoś
57. Aravāla/Audhiyāra
58. Gaṃgaṭ�/Gaḍaṇarka
59. ǰī
60. Punarakha/ʳܲԲ
61. Cāṃdapura/Caṇḍaroha (䲹ṇḍṭi) Maṇḍalāmnāya
62. Ḍīh/ī첹
63. Pisanārī/ʲṭṭ
64. Աṭ�/ṛaū貹
65. Kaithuvā/Kapitthaka
66. Badhavā/Balibāṃdha
67. Khajanī/Kājhū (Khāṃjha)
68. ܰī/ܰ
69. Jūṛ�/Juttha (Juṭh(a)na)
70. Varasā�/ղṛa (ղṭa)
71. Bhaṃḍariyā/ḍāp첹
72. Viharā/Viharīha
73. ṛg/ṛg
74. Paṭhakaulī/Paṭhakauliyāra
75. Ѿī
76. (Seta) Rāmapura/Svetabhadra
77. ṇaī/Huṛariyāra
78. Siyārī/Siyariyāra
79. Gorakhapura/Gorakapuriyā
80. Śrīmaura/Śīܰ
81. /ma
82. Malavā�, Mallora
83. Mujaṃṛiyā/Mujāditya
84. Harihāsa/Harihasiyā
85. Piparā/Piparahā
86. Belagāṃva/Belapāra
87. Devakalī/Dharmāditya
88. ī/Ś峾ܰ
89. Cain
90. Setapura (ī)/첹
Some of these names are particularly relevant from a historical perspective: ṛg-Mṛgahā (73) shows the other spelling of the name Maga, also found in ū-ܰṇa 49, 37 վṣṇ-ܰṇa II, 4, 69 and in Ѳٲ VI, 12, 33�34. For ṇaī (77), I would not exclude the possibility that the u was shortened from ū, which would thus suggest a link with ūṇa people. 첹 (90) represents one of the categories of the Magavyakti, the seven arkas previously discussed.
The double-underlined names correspond to the list of puras found on the website of a contemporary community in Bīkāner, available at http://www.shakdwipiya.com/gotra.php. The majority of them correlate to the names in the Magavyakti (M.) and in Rāy’s work (R.).
1. Kuraiāra = M.; R.
2. Bhālunīāra � M.; R.
3. Koriāra
4. Chatravānī � M.; R.
5. Yāmuvāra
6. Malauriāra � M.; more similar to R.
7. 첹 � M.; R.
8. Hyarasiyā
9. ٱ𱹲 � M.; R.
10. Mallauda � M.; R.
11. Hudṛhīyāra
12. Śٲ � R.
13. ʳܲԲ = R.
14. Mihara (Mihira? R.)
15. Bheḍāpākara � M.; R.
16. Parāsaśīn � M.; R.
Additionally, in PĀ (*: 21), there is list of 16 gotra-puras, which is almost identical to the website’s list, with the exception of some dissimilarities in numbers 10, 11, 15 and 16.
ū mė gotra (pura)
1. Kuraiāra
2. Bhālunīāra (Mūrtihā)
3. Koriāra
4. Chatravānī
5. Yāmuvāra
6. Malauriāra
7. 첹
8. Hyarasiyā
9. ٱ𱹲
10. Mallauṛa
11. Huṛṛhīyāra
12. Śٲ
13. Punarkhyā (Sarevā)
14. Mihara
15. Bheṛāpākara
16. Pārāśīna
In the magazine Magabandhu (Janvarī–Jūn 2014: 20�21; cf. chapter 5), the system of gotras and puras is presented in 56 different combinations. The puras appear to be 21 in total, repeated in relation to different gotras and families.
Ur = M. ʳṇy첹 = M., R. Ḍuܰ = M., R. 岹īāra = M. ʲīāra � M. ҳܱī Makhap = M., R. Khaṃṭ � M. � M., R. ʲṃcⲹ � R. ǰ � M., = R. |
Ѳś ٱ𱹲 ī � M. Śīܰ = R. ܲԾ � M., = R. վԲ첹 = R. īⲹ ٱ𱹲ܱ � M., = R. ʴdzپ Ѵdz � M. |
All the names of the puras found in modern literature have striking parallels in the Magavyakti (listed in alphabetical order):
Adayī � Adaiāra � / = Arihasiā � Ur Uru ܱ 첹 Aiāra � Khaṇṭ � Kapittha � Kapitthaka Kuraiāra � ṇa � ṇār첹 Khajuraha � Khajuraiā � Khanasupa � Khaneṭu � Gannaiā � Guṇasaiṃ� � Caṃḍaroṭi � Caṇḍaroṭi � Chatr |
Cheriāra � Javuāra � Ṭakura � Ṭakkurāya � Ḍīhī � Ḍuܰ Ḍumarī � Ḍumariāra � Devakuāra � ٱ𱹲ܱī Devaḍīha � Devaḍīhā � Devalasiā � Dehulāsi � Dehulasia � Dehulāsia � Paṭiśā � Paḍarī � Paḍariāra � Parāśā� � Pavairi � Pavaiāra � ʳṇy첹 |
Bhaluniāra � ܲī Bheḍāpākari � Makhap Malauḍa � Malauḍiāra � Muhurāsiā � Rahadaliāra � DZ첹 Vaḍasāra �[2] Vaḍāsāra � Vār Vāruṇārka � � Saraiāra � Sarpaha � Sarpahā � Sikauriāra � Sicauriāra � Sivāriāra � Sivaurī � |
Finally, I would like to briefly discuss the names that are in common to both Rāy’s list and in the website/PĀ, but that are absent from the Magavyakti. In particular, we have Svetabhadra/Śٲ and Ѿī/Mihara. The first name can be connected with various topics: according to Monier-Williams� (A Sanskrit-English Dictionary) (1107, I) Śٲ is the name of one of the Guhyakas, the attendants of the god Kubera and guardians of his treasures; another link can be established with the legendary Śٲ屹ī貹,[3] վṣṇ’s land, characterized by the whiteness of light (śٲ’s primary meaning is in fact �white�). Lastly, I cannot rule out that it is a reference to śٰ-, the ‘white leprosy�[4] : this is the blessed event that represents the starting point of 峾’s devotion to the sun. Mihira is one of the names of the sun; specifically, it seems to be the (Middle-)Iranian version of the god.[5]
Footnotes and references:
[1]:
I do not think that nowadays communities really distinguish between gotras and puras. I met some people belonging to the Śākadvīpīya communities who were not (completely) aware of the difference between them. They do need to rely on them just for marriage policies.
[2]:
It is quite possible that ṭa- and ṛa- have been interchanged.
[3]:
See CLARK 1919: passim.
[4]:
[5]:
Cf. paragraph 2.1.