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Rivers in Ancient India (study)

by Archana Sarma | 2019 | 49,356 words

This page relates �5a. The river Ganga in the Puranas (Introduction)� of the study on the rivers in ancient India as reflected in the Vedic and Puranic texts. These pages dicsusses the elements of nature and the importance of rivers (Nadi) in Vedic and Puranic society. Distinctive traits of rivers are investigated from descriptions found in the Vedas (Samhitas), Brahmanas, Aranyakas, Upanishads and Puranas. The research is concluded by showing changing trends of rivers from ancient to modern times.

Go directly to: Footnotes.

5a. The river Ҳṅg in the Purāṇas (Introduction)

The river Ҳṅg or the Ganges is a major river of the Indian subcontinent, associated in myth and reality with the land and people of India as well as neighbouring countries like Bangladesh. It holds an important place in the Hindu religion. In Hinduism, the river Ҳṅg is personified as Goddess. In Hindu mythology, it is believed that taking bath in the river Ҳṅg causes the absolution of sins and facilities the attainment of salvation (Ծṇa). The deep rooted truth is proved by the fact that people travel from distant places to immerse the ashes of their kin in the waters of the Ҳṅg at Vārānasī or other places located on the banks of this holy river. Some of these sacred places, located on the Ҳṅg, are—Vārānasī, Haridwār and ʰ岵 (Allahabad).[1] The Ҳṅg is so called because she purifies the world by her waters. The partisans call her վṣṇܱ貹ī out of devotion for her.[2] Formerly, she forced her way out of the nails of the left feet of վṣṇ whose symbol is sacrificed. In the beginning, Ҳṅg broke through the upper part of the cosmic egg. She rushed into the belly of the lord, the destroyer, of the sins of the people and purified herself by contact with the filament of his lotus feet. She destroys contaminants by her very sight, touch, bathes and creates devotion for the feet of վṣṇ. Ҳṅg is worthy of worship. Those who remember her as rising from the feet of Hari attain liberation.[3] Indra too, who drank in the heap of breath pressed, with hands, by the wind-god was not able to bear her upon his head. Lord Ś moved by devotion at heart. Ś took her up with reverence upon his head through which inauspicious became auspicious.[4]

Ҳṅg had four forms. As the wife of chief physician Janendra, she was called ṣeī. In her second form, she became the wife of ŚԳٲԳ. As the wife of ṣeṇa, a monkey-chief, she was called ṣeṇ�. Being the wife of Ѳṇḍū첹, she was called Maṇḍukinī.[5]

The Ҳṅg is the famous and holy river of India. Ҳṅg had its origin during the incarnation of վṣṇ as 峾Բ. When 峾Բ measured the three worlds in three steps the nails on his left feet were raised high. They caused a hole on the upper side of the universe. Ҳṅg, starting from the finger of վṣṇ’s feet, fell in heaven.[6]

The goddess Ҳṅg has the form of վṣṇ and also is known by the name of վṣṇܱ貹ī. For many yugas (eras) this river confined itself to the heights of the sky, otherwise called վṣṇpada. This particular spot is known as ٳܱṇḍ as it is here that Dhruva, son of King ٳԲ岹, does, his penance. The seven sages who constantly go round and round the

ٳܱṇḍ take their bath in this holy river. The course of the river starts from վṣṇpada. It falls on the 𱹲Բ glittering with crores of Բ and therefore, it descends on 䲹Իṇḍ which it submerges. It follows its course again from there dividing itself into four tributaries called ī, 䲹ṣu, Alakānandā and 󲹻. Again, it falls in Brahmaloka where from it flows in all directions. Of the four tributaries, ī falls on the head of Mount Meru, flows down to ҲԻ󲹳岹Բ and then circling through ٲṣa and falls into the eastern sea. 䲹ṣu falls on the peaks of mount . It flows through ٳܳ and falls into the western sea. Alakānandā falls on mount 𳾲ūṭa, flows through ٲṣa and falls into the southern sea. 󲹻 falls on the head of mount Śṛṅ. It flows through Uttarkura and falls into the northern sea. Alakānandā flows through ٲṣa and is considered as the most sacred of the four tributaries. Ҳṅg which flowed through heaven fell on the earth after thousands of years of its origin.[7]

Footnotes and references:

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[1]:

vakṣye prayāgamāhātmya� bhuktimuktiprada� param | prayāge brahmaviṣṇvādyā devā munivarā� sthitā� || Agni Purāṇa,111.1-3 sarita� sāgarā siddhā gandharvāpsarasastathā | tatra trīṇyagnikuṇḍāni tesa� madhye tu jāhnavī ||

[2]:

eto gaṅgeti sā jñeyā lokapāvanī | bhaktyā viṣṇupadītyeva kīrtitā nātra ṃśaⲹ� || Garuḍa Purāṇa, 29.5 (Brahma ṇḍ)

[3]:

yā pūrvakāle yajñaliṅgasya viṣṇo� sākṣāddharervikramata� khageṅdra | vāmasya pādasya nakhāgrataśca nirbhidya codhvāraṃdakaṭāhakhaṇḍam || Ibid., 29.6-7

[4]:

indropi vāyukaramarditāyukūṭabiṃdu� ca | praśya śirasi hyasahiṣṇmāna� || Ibid., 29.8

[5]:

bhāgīrathyāī catvāri rūpāṇyasāsnkhageśvara | mahābhiṣagjaneṃdrasya tu hyabhiṣecanī || Ibid., 29.9-11

[6]:

첹ٳ� kutra yuge kena ٳ󾱳ٲ ܰ | tatkrama� śrotumicccāmi 貹Բ� puṇyada� śubham || Brahmavaivarta Purāṇa, 2.10.3

[7]:

cf., Purāṇic encyclopedia, p.276

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