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Alternative spellings of this word include Nirvan.

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In Hinduism

Purana and Itihasa (epic history)

: Cologne Digital Sanskrit Dictionaries: The Purana Index

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��).鈥擨s mok峁�a;¹ gained by doing the 惫颈产丑奴迟墨诲惫腻诲补艣颈惫谤补迟补 on the Ganges;² Prahl膩da blessed with 狈颈谤惫腻峁嘺;³ of 艢at膩n墨ka;⁴ Mucukunda's request to K峁涐梗峁嘺 for 狈颈谤惫腻峁嘺.⁵

• 1) Bh膩gavata-pur膩峁嘺 III. 25. 28-29; VI. 4. 28; IX. 7. 27; Brahm膩峁囜笉a-pur膩峁嘺 III. 56. 10. Vi峁ａ箛u-pur膩峁嘺 I. 20. 28 and 34; II. 8. 119; III. 18. 17; 8. 6.
• 2) Matsya-pur膩峁嘺 100. 33.
• 3) Vi峁ａ箛u-pur膩峁嘺 I. 19. 46.
• 4) Ib. IV. 21. 4.
• 5) Ib. V. 23. 47; VI. 7. 21. 2.

context information

The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Vaishnavism (Vaishava dharma)

: Pure Bhakti: Brhad Bhagavatamrtam

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��) refers to:鈥擡xtinction of existence; liberation from the suffering of material existence. (cf. Glossary page from 艢r墨 B峁沨ad-bh膩gavat膩m峁泃a).

: Pure Bhakti: Brahma-samhita

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��) refers to鈥擨mpersonal liberation. See also.

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Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��) is the name of the Cave associated with J膩landhara, one of the sacred seats (辫墨峁环补), according to the 峁�a峁璼膩hasrasa峁僪it膩, an expansion of the Kubjik膩matatantra: the earliest popular and most authoritative Tantra of the Kubjik膩 cult.鈥擮n the basis of hardly more than a hint in the 峁�a峁璼膩hasrasa峁僪it膩, it outlines a scheme of sixteen parts for each seat, conscious, no doubt, that this is an ideal number. The commentary normally limits itself to do no more than explain what is presented in the text. This is one of the few instances it adds substantially to its contents [i.e., the Caves鈥敱肪卑�惫腻峁嘺]. Presumably this is because when it was written the presentation of the features of the seats on this model was the accepted norm.

context information

Shakta (啶多ぞ啶曕�嵿��, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Yoga (school of philosophy)

: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��) refers to 鈥渃essation鈥� (which is intrinsically inherent in the mind), according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.鈥擜ccordingly, as 莫艣vara says to V膩madeva: 鈥淸...] [Now], I shall define the nature of that highest, mind-free absorption which arises for those devoted to constant practice. [...] Just as the salty taste intrinsically inherent [in salt,] is effortlessly obtained from a salty substance, so gnosis of Brahma [in the form of] cessation (苍颈谤惫腻峁嘺) [which is intrinsically inherent in the mind] is effortlessly [obtained] from the mind. [...]鈥�.

context information

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Ayurveda (science of life)

Veterinary Medicine (The study and treatment of Animals)

: archive.org: The Elephant Lore of the Hindus

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��) refers to the 鈥渂athing (of an elephant)鈥� (as part of routine care-taking), according to the 15th century 惭腻迟补峁単补濒墨濒腻 composed by N墨laka峁囜弓ha in 263 Sanskrit verses, dealing with elephantology in ancient  India, focusing on the science of management and treatment of elephants.鈥擺Cf. chapter 11, 鈥淥n the keeping of elephants and their daily and seasonal regimen鈥漖: 鈥�8. Inspection of bed and water (?), exercise, suitable medicine, rubbing down with powder, returning to the stall post, food accompanied by ghee and jaggery, giving of pastry, bathing (苍颈谤惫腻峁嘺) [苍颈谤惫腻峁嘺峁�], drinking water, and in the afternoon food accompanied by a quarter (of the amount) of sesame oil, and medicine, and then sleep鈥攖his is the daily routine of elephants, step by step鈥�.

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膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Shaivism (Shaiva philosophy)

: Notices of Sanskrit Manuscripts: Volume 12 (1898) (shai)

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��) or 狈颈谤惫腻峁嘺tantra refers to one of the Tantras mentioned in the 惭补丑腻尘辞办峁�a-罢补苍迟谤补, a Sanskrit manuscript collected in volume 12 of the catalogue 鈥淣otices of Sanskrit Manuscripts (second series)鈥� by Mahamahopadhyaya Haraprasad Shastri.鈥擳he Mah膩mok峁�atantra manuscript, consisting of 3,024 艣lokas (metrical verses), is deposit: Dhaka, Vikramapura Majhapada, Babu Rasavihari Raya. It deals with the salvation, cosmogony (i.e., the order of cosmic regions) and contains a bibliography of Tantric literature.鈥擳he catalogue includes the term鈥敱肪卑�惫腻峁嘺 in its 鈥榮ubject-matter list鈥� or Vi峁�aya (which lists topics, chapters and technical terms).

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

General definition (in Hinduism)

: WikiPedia: Hinduism

狈颈谤惫腻峁嘺 is a term used in Hinduism, Jainism, Buddhism, and Sikhism. It leads to mok峁�a, liberation from samsara, or release from a state of suffering, after an often lengthy period of bh膩van膩 or s膩dhan膩.

In Jainism, mok峁�a (liberation) follows 苍颈谤惫腻峁嘺. Nirvana means final release from the karmic bondage. An arhat becomes a siddha ("one who is accomplished") after 苍颈谤惫腻峁嘺. When an enlightened human, such as an arihant or a Tirthankara, extinguishes his remaining aghatiya karmas and thus ends his worldly existence, it is called 苍颈谤惫腻峁嘺. Jains celebrate Diwali as the day of 苍颈谤惫腻峁嘺 of Mahavira.

In the Buddhist tradition, nirvana is described as the extinguishing of the fires that cause suffering. These fires are typically identified as the fires of attachment (raga), aversion (dve峁�a) and ignorance (moha or avidya). When the fires are extinguished, suffering (dukkha) comes to an end. The cessation of suffering is described as complete peace.

Hinduism: According to Zaehner and "many commentators", nirvana is a Buddhist term rather than a Hindu term. The term nirvana was not used in Hinduism prior to its use in the Bhagavad Gita, though according to van Buitenen the use of the term was not confined to Buddhism at the time the Bhagavad Gita was written. According to Johnson the use of the term nirvana is borrowed from the Buddhists to link the Buddhist state of liberation with Brahman, the supreme or absolute principle of the Upani峁�ads and the Vedic tradition.

In Buddhism

Theravada (major branch of Buddhism)

: Dhamma Study: Cetasikas

Peace; Nibbana is the unconditioned dhamma, visankhara dhamma or asankhata dhamma; it does not arise and fall away. Nibbana is the object of the supramundane citta, lokuttara citta, arising at the moment of enlightenment.

context information

Therav膩da is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��) refers to 鈥渄eliverance鈥�, according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra chapter XLVIII. Accordingly, 鈥渢he path of 苍颈谤惫腻峁嘺 is a path of deliverance, of detachment in regard to the threefold world, of renunciation of the five objects of sensory enjoyment, of the taste of the trances and absorptions felt in the material world, the world of form and the formless world. This detachment follows a pure wisdom which cannot be acquired without the support of 蝉补尘腻诲丑颈鈥�.

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��) refers to 鈥渆xtinction鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淸...] The Bodhisattva Gaganaga帽ja then sustained the jewel-canopy of ten thousand yojanas high over the Lord鈥檚 lion throne in the sky, joined the palms of his hands, saluted, and praised the Lord with these suitable verses: 鈥榌...] (16) Even though living beings nowhere and never exist, as does not extinct (苍颈谤惫腻峁嘺), even though there is nothing for living beings to achieve since they are originally pure (腻诲颈惫颈艣耻诲诲丑颈), the Buddha still awakens ko峁璱s of living beings, having himself become awakened to the understanding that living beings have the character of an illusion (尘腻测腻). [...]鈥�.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: Google Books: The Crystal Mirror of Philosophical Systems

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��) (in Tibetan: mya ngan las 'das pa) 鈥� The most common term for the summum bonum of Buddhism. Nirvana is a state of transcendent peace in which all delusions have been uprooted, karma is no longer created, and rebirth need no longer be taken. In Mahayana, nirvana sometimes is regarded as a mere way-station en route to full buddhahood, but it may also be considered synonymous with a buddha 's complete enlightenment

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

General definition (in Buddhism)

Source: Wisdom Library: Buddhism

Nirvana:鈥擳he attainment of enlightenment. When you become enlightened you no longer suffer while living in the world and that is the real nirvana taught by the Buddha.

: Buddhist Door: GlossaryNirvana is a Sanskrit word which is originally translated as "perfect stillness". It has many other meanings, such as liberation, eternal bliss, tranquil extinction, extinction of individual existence, unconditioned, no rebirth, calm joy, etc. It is usually described as transmigration to "extinction", but the meaning given to "extinction" varies. There are four kinds of Nirvana: 1. Nirvana of pure, clear self nature 2. Nirvana with residue 3. Nirvana without residue 4. Nirvana of no dwelling : Shambala Publications: General

Nirv膩na Skt., lit., 鈥渆xtinction鈥� (Pali, nibb膩na; Jap., nehan); the goal of spiritual practice in all branches of Buddhism. In the un­derstanding of early Buddhism, it is departure from the cycle of rebirths (sams膩ra) and entry into an entirely different mode of existence. It requires complete overcoming of the three un­wholesome roots鈥攄esire, hatred, and delusion, and the coming to rest of active volition. It means freedom from the determining effect of karma. Nirv膩na is unconditioned (asamskrita); its characteris­tic mark is the absence of arising, subsisting, changing, and passing away.

In H墨nay膩na two types of nirv膩na are dis­tinguished: nirv膩na with a remainder of condi­tionality, which can be attained before death; and nirv膩na without conditionality, which is at­tained at death.

In Mah膩y膩na, the notion of nirv膩na under­goes a change that may be attributed to the in­troduction of the bodhisattva ideal and an emphasis on the unified nature of the world. Nirv膩na is conceived as oneness with the abso­lute, the unity of sams膩ra and transcendence. It is also described as dwelling in the experience of the absolute, bliss in cognizing one鈥檚 identity with the absolute, and as freedom from attach­ment to illusions, affects, and desires.

In the West nirv膩na has often been misunder­stood as mere annihilation; even in early Bud­dhism it was not so conceived. In many texts, to explain what is described as nirv膩na, the simi­le of extinguishing a flame is used. The fire that goes out does not pass away, but merely be­comes invisible by passing into space; thus the term nirv膩na does not indicate annihilation but rather entry into another mode of existence. The fire comes forth from space and returns back into it; thus nirv膩na is a spiri­tual event that takes place in time but is also, in an unmanifest and imperishable sphere, always already there. This is the 鈥渁bode of immortali­ty,鈥� which is not spatially localizable, but is rather transcendent, supramundane, and only accessible to mystical expe­rience. Thus in early Buddhism, nirv膩na is not seen in a positive relation to the world but is only a place of salvation.

In some places in the 蝉奴迟谤补蝉 an expression is used for nirv膩na that means 鈥渂liss,鈥� but far more often nirv膩na is characterized merely as a process or state of cessation of suffering (duhkha). This should not, however, be regarded as proof of a nihilistic attitude; it is rather an in­dication of the inadequacy of words to represent the nature of nirv膩na, which is beyond speech and thought, in a positive manner. As a positive statement concerning nirv膩na, only an indica­tion concerning its not being nothing is possible. For Buddhism, which sees all of existence as rid­den with suffering, nirv膩na interpreted as the cessation of suffering suffices as a goal for the spiritual effort; for spiritual practice it is irrele­vant whether nirv膩na is a positive state or mere annihilation. For this reason the Buddha de­clined to make any statement concerning the na­ture of nirv膩na.

: DLMBS: Buddh膩nusm峁泃i

苍颈谤惫腻峁嘺 [nibb膩na] emancipation. 狈颈谤惫腻峁嘺, the summum bonum of Buddhism is an unconditioned dharma (asa峁僺k峁泃a dharma). 'Nir' is a negative particle. 'V膩' means to blow. The word 苍颈谤惫腻峁嘺 means extinction, the condition of being blown out; the state in which the fire (of defilements) has been extinguished. The primitive Buddhist S奴tra-s define 苍颈谤惫腻峁嘺 as the extinction of greed, anger and ignorance. One of the etymologies of 苍颈谤惫腻峁嘺 is given as 'no forest' (nir-vana), that is, absence of the jungle of defilements.

The four aspects of 苍颈谤惫腻峁嘺 are

1. 苍颈谤惫腻峁嘺 with residue (sop膩dhi艣e峁�a 苍颈谤惫腻峁嘺),
2. 苍颈谤惫腻峁嘺 without residue (anup膩dhi艣e峁�a 苍颈谤惫腻峁嘺 or nirup膩dhi艣e峁�a 苍颈谤惫腻峁嘺 or pari苍颈谤惫腻峁嘺),
3. the primeval 苍颈谤惫腻峁嘺 (svabh膩va 苍颈谤惫腻峁嘺),
4. non-abiding 苍颈谤惫腻峁嘺 (aprati峁ａ弓hita 苍颈谤惫腻峁嘺).

狈颈谤惫腻峁嘺 with residue means freedom from defilements and from future births. After attaining this 苍颈谤惫腻峁嘺 the physical body in the present birth still exists as a result of past karma. It is called sop膩dhi艣e峁�a 苍颈谤惫腻峁嘺 because the groups of existence -- mind and body (up膩dhi) -- still remain. This aspect is attained by an Arhat during his life.

India history and geography

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

狈颈谤惫腻峁嘺.鈥�(CII 3), annihilation of human passion; a stage in the Buddhist practices, anterior to pari苍颈谤惫腻峁嘺 or complete annihilation of personal existence by absorption into the all- pervading spirit. (HA), same as mok峁�a; liberation from all bondage includ- ing that of this earthly body; the death of the Jinas or monks who have obtained kevala-j帽膩na. Note: 苍颈谤惫腻峁嘺 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

苍颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��).鈥攏 (S) Extremity or extreme distress; the state of one reduced to his last resource. 2 fig. Death. 3 The ultimatum of man,--emancipation from matter and reunion with the Deity. ni0 办补谤补峁嚹抚箖 To do to extremity or the utmost; to carry to excess or to its farthest bounds. Ex. parak膩ra峁嚹� v膿cil膿 pr膩峁嘺 || 膿k膩da艣墨 k膿l墨 ni0 啷�.

--- OR ---

苍颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��).鈥攁 S Departed, utterly gone, lit. fig.; e. g. defunct or dead; emancipated from matter or from distinct existence; extinguished or gone out; gone down or set--a heavenly body. 2 Refraining, desisting, ceasing from. 3 Used for 苍颈谤惫腻峁嘺c膩 q. v. infra.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��).鈥�p. p.

1) Blown or put out, extinguished (as a lamp or fire); 啶ㄠた啶班�嵿さ啶距ぃ啶掂�堗ぐ啶︵す啶ㄠぞ啶� 啶�啷嵿ぐ啶多ぎ啶距う啶班��啶｀ぞ啶�啷� (苍颈谤惫腻峁嘺vairadahan膩岣� pra艣am膩dar墨峁嚹乵) Ve.1.7; Kum膩rasambhava 2.23.

2) Lost, disappeared.

3) Dead, deceased.

4) Liberated from existence.

5) Set (as the sun).

6) Calmed, quieted.

7) Plunged.

-峁嘺m 1 Extinction; 啶呧お啶� 啶ㄠた啶班�嵿さ啶距ぃ啶�啶距く啶距い啶� 啶ㄠぞ啶ㄠげ啷� 啶�啶距い啶� 啶多��啶むい啶距ぎ啷� (api 苍颈谤惫腻峁嘺尘腻测腻ti n膩nalo y膩ti 艣墨tat膩m) H.1.131; 啶多え啷堗ぐ啷嵿え啶苦ぐ啷嵿さ啶距ぃ啶�啶距お啷嵿え啷嬥い啶� 啶ㄠた啶班た啶ㄠ�嵿ぇ啶� 啶囙さ啶距え啶侧�� (艣anair苍颈谤惫腻峁嘺m膩pnoti nirindhana iv膩nala岣�) Mb.

2) Vanishing from sight, disappearance.

3) Dissolution, death.

4) Final liberation or emancipation from matter and reunion with the Supreme Spirit, eternal bliss; 啶ㄠた啶班�嵿さ啶距ぃ啶� 啶ㄠぞ啶оた啶椸�氞�嵿�涏�囙く啷佮ぐ啷嵿�溹��啶掂�囙く啷佮�� 啶�啶多��- 啶溹��啶掂た啶曕ぞ啶�啷� (苍颈谤惫腻峁嘺峁� n膩dhigaccheyurj墨veyu岣� pa艣u- j墨vik膩m) Mah膩bh膩rata (Bombay) 3.31,26; 啶ㄠた啶班�嵿さ啶距ぃ啶�啶�啶� 啶�啶ㄠ�嵿く啷囙そ啶灌ぎ啶ㄠ�嵿い啶班ぞ啶�啶� 啶溹く啶多�嵿ぐ啶苦く啶� (苍颈谤惫腻峁嘺mapi manye'hamantar膩ya峁� jaya艣riya岣�) Kir膩t膩rjun墨ya 11.69; R.12.1.

5) (With Buddhists) Absolute extinction or annihilation, complete extinction of individual or worldly existence.

6) Perfect and perpetual calm, repose; 啶ㄠた啶班�嵿さ啶距ぃ啶� 啶膏ぎ啷佮お啶椸ぎ啷囙え 啶�啶氞�嵿�涏い啷� 啶む�� (苍颈谤惫腻峁嘺峁� samupagamena yacchate te) (苍补尘补岣�) Kir膩t膩rjun墨ya 18.39.

7) Complete satisfaction or pleasure, supreme bliss, highest felicity; 啶� 啶�啷嬥�椸�� 啶�啷嵿ぐ啶灌�嵿ぎ啶ㄠた啶班�嵿さ啶距ぃ啶� 啶�啷嵿ぐ啶灌�嵿ぎ啶�啷傕い啷嬥そ啶оた啶椸�氞�嵿�涏い啶� (sa yog墨 brahma苍颈谤惫腻峁嘺峁� brahmabh奴to'dhigacchati) Bhagavadg墨t膩 (Bombay) 5.24; 啶呧く啷� 啶侧が啷嵿ぇ啶� 啶ㄠ�囙い啷嵿ぐ啶ㄠた啶班�嵿さ啶距ぃ啶�啷� (aye labdha峁� netra苍颈谤惫腻峁嘺m) 艢.3; M.3.1; 艢i艣up膩lavadha 4.23; V.3.21.

8) Cessation, desisting.

9) Vacuity.

1) Union, association, confluence.

11) The bathing of an elephant; as in 啶呧え啶苦ぐ啷嵿さ啶距ぃ (a苍颈谤惫腻峁嘺) R.1.71.

12) Instruction in sciences.

13) Finis, completion; 啶�啷嵿ぐ啶距お啷嵿�� 啶膏�傕�曕げ啷嵿お啶ㄠた啶班�嵿さ啶距ぃ啶� 啶ㄠぞ啶むた啶�啷嵿ぐ啷�啶む�嬥そ啶�啷嵿く啶椸ぞ啶む�� 啶�啷佮ぐ啶�啷� (pr膩pya sa峁僰alpa苍颈谤惫腻峁嘺峁� n膩tipr墨to'bhyag膩t puram) Bh膩gavata 4.9.27.

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狈颈谤惫补峁嘺 (啶ㄠた啶班�嵿さ啶�) or Nirvana (啶ㄠた啶班�嵿さ啶�).鈥�a.

1) being out of a wood.

2) free from woods.

3) bare, open.

狈颈谤惫补峁嘺 is a Sanskrit compound consisting of the terms nir and 惫补峁嘺 (啶掂ぃ).

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

狈颈谤惫补峁嘺 (啶ㄠた啶班�嵿さ啶�).鈥�adj. (= Pali nibbana), free from desire: 鲍诲腻苍补惫补谤驳补 xviii.3 (see s.v. vana).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

狈颈谤惫补峁嘺 (啶ㄠた啶班�嵿さ啶�) or Nirv惫补峁嘺.鈥攎fn.

(-峁嘺岣�-峁嚹�-峁嘺峁�) Bare, open, (a country) E. nir neg. vana a wood.

--- OR ---

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��) or Nirv惫腻峁嘺.鈥攎fn.

(-峁嘺岣�-峁嚹�-峁嘺峁�) 1. Liberated from existence. 2. Dead, deceased. 3. Gone out, extinguished, (as a fire). 4. Set, as a planet. 5. Immersed, plunged. 6. Having no arrows. n.

(-峁嘺峁�) 1. Eternal happiness, emancipation from matter, and reunion with the deity; it is especially employed in this sense by the Baud'has and Jains, understanding by it perfect and perpetual calm. 2. Setting, disappearing, departure. 3. Refraining, desisting, leaving off, cessation. 4. Union, association, blending, confluence. 5. Bathing or plunging of an elephant. 6. Repose. 7. Vacuity, vacnum or space. 8. Instructing in science. E. nir before, 惫腻峁� to blow, etc. affix kta, deriv. irr. or nir neg. 惫腻峁嘺 an arrow or nir + v膩-kta .

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��).鈥攊. e. nis-v膩 + ana; n. 1. Becoming extinguished, Mah膩bh膩rata 4, 716. 2. Final emancipation, Mah膩bh膩rata 14, 543. 3. Union with God, [Bh膩gavata-Pur膩峁嘺, (ed. Burnouf.)] 4, 6, 39. 4. Complete satisfaction, Mah膩bh膩rata 3, 10438. 5. Pleasure, M膩rk. P. 20, 13.

--- OR ---

Nirvana (啶ㄠた啶班�嵿さ啶�).鈥攁dj. one who has left a forest, Mah膩bh膩rata 5, 863

Nirvana is a Sanskrit compound consisting of the terms nis and vana (啶掂え).

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��).鈥�1. [neuter] blowing out, extinction, disappearance; liberation i.e. annihilation or eternal bliss ([ritual or religion]); joy, satisfaction i.[grammar]

--- OR ---

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��).鈥�2. [adjective] extinguished, set (sun), liberated, blessed.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 狈颈谤惫补峁嘺 (啶ㄠた啶班�嵿さ啶�):鈥擺=nir-惫补峁嘺] [from nir > ni岣�] m. or n. a country without forests, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

2) [v.s. ...] mfn. = -vana

3) Nirvana (啶ㄠた啶班�嵿さ啶�):鈥擺=nir-vana] [from nir > ni岣�] mfn. having no wood, being out of a w掳 or in the open country, [Mah膩bh膩rata v, 863] (cf. -惫补峁嘺).

4) 狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��):鈥擺=nir-惫腻峁嘺] [from 苍颈谤-惫腻] mfn. blown or put out, extinguished (as a lamp or fire), set (as the sun), calmed, quieted, tamed (cf. a-nirv), dead, deceased ([literally] having the fire of life extinguished), lost, disappeared, [Mah膩bh膩rata; K膩vya literature] etc.

5) [v.s. ...] immersed, plunged, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

6) [v.s. ...] immovable, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

7) [v.s. ...] n. blowing out, extinction, cessation, setting, vanishing, disappearance (峁嘺峁�-鈭歬峁�, to make away with anything id est. not to keep one鈥檚 promise)

8) [v.s. ...] extinction of the flame of life, dissolution, death or final emancipation from matter and re-union with the Supreme Spirit, [Mah膩bh膩rata] etc. etc.

9) [v.s. ...] (with Buddhists and Jainas) absolute extinction or annihilation (= 艣奴苍测补, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]) of individual existence or of all desires and passions, [Monier-Williams鈥� Buddhism 137-139 etc.]

10) [v.s. ...] perfect calm or repose or happiness, highest bliss or beatitude, [Mah膩bh膩rata; K膩vya literature] etc.

11) [v.s. ...] Name of an Upani峁�ad

12) [v.s. ...] instructing in sciences, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

13) [v.s. ...] bathing of an elephant, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

14) [v.s. ...] the post to which an elephant is tied, [Demetrius Galanos鈥檚 Lexiko: sanskritikes, anglikes, hellenikes]

15) [v.s. ...] offering oblations (for 1. 苍颈谤-惫腻pa峁嘺 ?), [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) Nirvana (啶ㄠた啶班�嵿さ啶�):鈥擺nir-vana] (na岣�-n膩-na峁�) a. Open (country).

2) 狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��):鈥擺nir-惫腻峁嘺] (峁嘺峁�) 1. n. External happiness or absorption; extinction. a. Liberated; extinct; dead; set (as a planet); without arrows.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��) in the Sanskrit language is related to the Prakrit words: 峁唅v惫腻峁嘺, 峁唅惫惫腻测补.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��) [Also spelled nirvan]:鈥�(nm) salvation, liberation (from existence; used in Buddhist Philosophy as a technical term); extinction; —[pr膩pta karan膩] to achieve salvation.

context information

...

Kannada-English dictionary

: Alar: Kannada-English corpus

狈颈谤惫腻峁嘺 (嗖ㄠ部嗖班硩嗖掂簿嗖�):鈥�

1) [noun] a becoming extinguished.

2) [noun] the act or an instance of going out of others sight; disappearance.

3) [noun] cessation of life; death.

4) [noun] emancipation of the soul from the cycle of births and deaths.

5) [noun] exalted happiness; supreme blessedness.

6) [noun] the state of being completed, accomplished.

7) [noun] the end.

8) [noun] the quality or condition of being nothing or not existing; non-existence or extinction; nothingness.

9) [noun] the condition of being naked; nakedness.

10) [noun] severe austerity observed for religious purpose.

11) [noun] the concluding part of the day; evening.

12) [noun] an elephant.

13) [noun] a washing or being washed; bath.

14) [noun] that which is or is to be done; a work.

15) [noun] Jina, the exalted jaina teacher.

16) [noun] (Buddh.) a release from the clutches of worldliness such as distress, grief, wretchedness, etc.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

狈颈谤惫腻峁嘺 (啶ㄠた啶班�嵿さ啶距��):鈥攏. 1. liberation; salvation; 2. state of peace; 3. the deathlessness; the cessation of all suffering; eternal bliss (in reunion with the ultimate being); 4. the Absolute, which transcends designation and mundane characterization;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Nir, Nish, Vana, Nikaya.

Starts with (+14): Nirvana dikshita, Nirvana With Residue, Nirvana Without Residue, Nirvanabhuyishtha, Nirvanada, Nirvanadashaka, Nirvanadhatu, Nirvanadiksha, Nirvanadipa, Nirvanagamin, Nirvanagamini, Nirvanahomdu, Nirvanakanda, Nirvanakara, Nirvanalakshana, Nirvanamandapa, Nirvanamantra, Nirvanamarga, Nirvanamaya, Nirvanamoha.

Full-text (+1364): Parinirvana, Brahmanirvana, Nirvanamastaka, Mahanirvana, Nirvanasutra, Nirvanatantra, Anirvana, Nirvanapurana, Nirvanayogottara, Paranirvana, Nirvanaruci, Nirvanadhatu, Apanirvana, Nirvanamandapa, Nirvanamantra, Nirvanapriya, Nirvana dikshita, Nirvanasamcodana, Nirvanamaya, Nirvanakanda.

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Search found 272 books and stories containing Nirvana, 狈颈谤惫腻峁嘺, 狈颈谤惫补峁嘺, Nir-vana, Nir-惫补峁嘺, Nis-vana, Nir-惫腻峁嘺; (plurals include: Nirvanas, 狈颈谤惫腻峁嘺s, 狈颈谤惫补峁嘺s, vanas, 惫补峁嘺s, 惫腻峁嘺s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)

Verse 5.26 < [Chapter 5 - Karma-sanny膩sa-yoga (Yoga through Renunciation of Action)]

Verse 5.24 < [Chapter 5 - Karma-sanny膩sa-yoga (Yoga through Renunciation of Action)]

Verse 2.72 < [Chapter 2 - S膩峁卥hya-yoga (Yoga through distinguishing the Soul from the Body)]

+ 10 more chapters / show preview

Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)

Part 18: Vimala鈥檚 mok峁�a (emancipation) < [Chapter III - Vimalan膩thacaritra]

Part 15: Ajita鈥檚 mok峁�a < [Chapter VI - Emancipation of Ajita Sv膩min and Sagara]

Part 23: V膩sup奴jya鈥檚 mok峁�a (emancipation) < [Chapter II - V膩sup奴jyacaritra]

+ 37 more chapters / show preview

Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)

II.7. Other qualities of the Buddhist Dharma < [II. Recollection of the Dharma (dharm膩nusm峁泃i)]

Part 1 - The auxiliaries belong to the Greater Vehicle as well < [Chapter XXXI - The Thirty-seven Auxiliaries to Enlightenment]

Part 3 - Patience in regard to the Buddhadharma < [Chapter XXV - Patience Toward the Dharma]

+ 290 more chapters / show preview

Minerals and Metals in Sanskrit literature (by Sulekha Biswas)

1. Technical Terms in the Rasaratna-samuccaya < [Chapter 9 - The Rasaratna-samuccaya鈥攁 pinnacle in the Indian iatro-chemistry]

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The backdrop of the Srikanthacarita and the Mankhakosa (by Dhrubajit Sarma)

Part 7 - Comparison [of the Ma峁卥hako艣a] with other ko峁�as < [Chapter V - The Ma峁卥hako艣a]

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Mahayana Mahaparinirvana Sutra

Chapter XV - On the Parable of the Moon < [Section Two]

Chapter XVI - On the Bodhisattva < [Section Two]

Chapter XLI - On Bodhisattva Kasyapa (b) < [Section Nine]

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