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OF CULTURE GOVERNMENT sarakara OF INDIA 159 Beginning. bho bho priye satyabhame suyatam laksmi rukmini | kathitam yat srutam dhyanam sadeva naradena ve End.. kali yuvam navadvipam gacchatam hi mamajnaya | bhavisyasi tate| laksmirupa tvam rukmini sati | srimadvisnupriya bho bhah satyabhame tvameva ca || ityadi | ityukka naradastaca kailasopavane mada | | nivedya ca param savvam tasya ca saunakadvija || Colophon. iti sripadmapurane dhyanayogasare sakalapuranamadhye sivanaradasamvade kali- pavana mahakya ' bhavisyam sriharivanoditancopangavarnanam nama trayovimsatimo'dhyayah | sakabdah 1058| visayah | bhagavan srikrsna evam gacinandanarupena navadvipe avatarisyatiti tatkathana sukhena tatparikaranam rukminisatyabhamadinam laksmivisnupriyadirupena bhavatarakathananca | SSL No. 2099. siddhantarnavah | Substance, country-made paper, 16 x 4 inches. Folia, 48. Lines, 6 on a page. Extent, 1,022 slokas. Character, Bengali. Date, ? Place of deposit, Ula, Post Ranaghata, Zilla Nuddea, Mahendranatha Brahmachari. Appearance, decayed. Prose. Correct. ReSiddhantarnava. A Vedanta treatise founded on the commentary of Sankara on the Vedanta Sutra. By Raghunatha Sarvabhauma. CONTENTS: on the true nature of the Supreme soul. Self manifestation of Brahma. Atheism refuted. The doctrine of Vivarta or phenomenality (Vedanta) as the cause of creation proved. Ditto of natural modification (Parinama, Sankhya) confuted. The theory of atoms refuted. conciliations of Vedic texts suggesting a duality of souls. The human soul a reflection of the Divine one, proved. Illusory character of the universe. Eternity of the universe as a current. The nature of Maya. The four Vyuhas. Meaning of the text "thou art that." Eternity of the Vedas. Unity of Brahma established in the Vedas. Brahma not provable by the ordinary logical method. Final end of created beings. The means of acquiring true knowledge. Means of attaining salvation. Beginning. bhavitam vividhaibhavairbhavadibhirardivam | bhavaye bhagavantam tam bhavabdhitarane tari