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Vratas depicted in the Gangajala (study)

by Maitreyee Goswami | 2018 | 55,000 words

This page relates ‘study on the Nakta-vrata� of the study dealing with the Vratas (vows) depicted in the Gangajala—a Smriti-Nibandha, i.e., a text belonging to the Kamarupa School of Dharma-shastra literature which deals with social topics, religious rites and local traditions. The term Vrata refers to ritual vows aimed at spiritual and moral purification. This essay explores its socio-religious implications reflecting medieval Assam.

Go directly to: Footnotes.

Part 2.4 - A study on the Nakta-vrata

[Full title: Study on general Vratas in the ҲṅgᲹ II (D): Nakta-vrata]

峾ǻ岹 Ѿś has spoken about the proper time for the performance of Naktavrata in his ҲṅgᲹ II as ʰṣa. The meaning of ʰǻṣa is three ܳūٲ after sunset. One ܳūٲ is equal to 48 minutes.[1] Therefore ʰǻṣa extends up to 48×3 =144 minutes after sunset. According to ṇaⲹԻ, the Nakta is that type of vrata, in which there is fasting at day time and partaking of food after sunset.[2]

峾ǻ岹 Ѿś, in his ҲṅgᲹ II also maintains the same view regarding the observance of Naktavrata.[3] According to the 첹Ի岹ܰṇa, when it is the Ի i.e., three hours after sunset taking of food, and four other activities karmas should be prohibited. These four activities are taking food, sleeping, reading and co-habit.[4] The same view is also advocated by 鲹ٳ Vidyālaṅkāra in his commentary ҲṅgᲹٳ󲹱śṭīk[5] Moreover 󲹱ṣyܰṇa goes a further step and expresses that, if one ܳūٲ (48 minutes) is less than three 岹ṇḍ (24×3= 72), then as per the ṛt, it is favorable time for performing Naktavrata. After seeing the stars in the sky, a performer of the vrata can take food.The Ҳḍīy, following ղ’s injunction confirms two 󲹳پ[6] after sunset which is called ʰṣa.[7] Referring to ṅgܰṇa and 岹ܰṇa, P.V. Kane showed that, alms collected by begging are superior to fasting, food obtained without requesting anyone for it. Nakta is superior to 峦ٲ.[8] Therefore one should subsist by Naktavrata only.

The performer of nakta, should have to acquire six qualities viz.,�

  1. he should eat 󲹱ṣy food,
  2. should take bath,
  3. should be truthful,
  4. should intake small amount of food,
  5. should offer oblation to fire and
  6. should sleep on the ground.[9]

Different views regarding the time of observance of Naktavrata are found in different ʳܰṇa and digests. According to Hemadri, proper time of Naktavrata exists at the time of ṣa. ʰṣa is the period of six ṭi after sunset. On the other hand, վś岹ś holds that, it is a period of three 󲹳پs after sunset. According to 󲹱ṣyܰṇa, some people desire that a Naktavrata should be observed at the time when the stars begin to appear in the sky.

Footnotes and references:

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[1]:

ܻ岹ٱٲī Ի 󲹳پtrayamiṣyate/
sāyaṃԻ� tri󲹳پ asyadupari bhāsvata�// ṛtǻ, p. 7

[2]:

tacca divānaśanapūrvakarātri bhojanam/
tatra ǻṣa辱ī // ṇaⲹԻ, p. 29

[3]:

ǻṣa辱ī ū 徱پ 辱ī /
Բٲ� pūrvadine kuryāt ravi Բٲṛt// ҲṅgᲹ II, p. 24

[4]:

catvārīmāni karmāṇi saṅdhāyā� parivarjayet/
ٳܲԲ� Ծ� svādhāyā� ca caturthakam// ṇaⲹԻ, p. 29

[5]:

� ٳܲԲ� Ծ� svādhāya� ca caturthakam// ҲṅgᲹٳ󲹱śṭīk,p. 24

[6]:

(a) pradoṣostamayādūrdha� ghaṭikādvayamiṣyte/ ṇaⲹԻ, p. 29

[7]:

triܳūٲ ṣah 屹ٲ� gate sati//
Ibid.,p.29

[8]:

Kane, P.V., History of ٳ󲹰śٰ, Vol.v, Pt. I, p. 101

[9]:

Ibid., p. 101

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