Vasudevavijaya of Vasudeva (Study)
by Sajitha. A | 2018 | 50,171 words
This page relates ‘Subhadraharana of Brahmadatta Narayana� of the study on the Vasudevavijaya of Vasudeva from the 11th century A.D. The Vasudevavijayam is an educational poem belonging to the Shastra-Kavya category of technical Sanskrit literature. The Vasudevavijayam depicts in 657 verses the story of Lord Krishna while also elucidates the grammatical rules of the Ashtadhyayi of Panini (teaching the science of grammar). The subject-content of the poem was taken from the tenth Skandha of the Bhagavatapurana.
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ܲṇa of Brahmadatta ⲹṇa
[Full title: Kerala Contribition to Śٰ屹ⲹ Tradition (1): ܲṇa of Brahmadatta ⲹṇa]
The Śٰ屹ⲹ tradition was well developed in Kerala. It is considered as a peculiar branch of Knowledge in the field of study of Śٰ. Kerala has contributed immensely to the Śٰ屹ⲹ literature. ܲṇa, Vāsudevavijaya, ٳٳܰ屹ⲹ, ṇiīⲹūٰǻṇa屹ⲹ, ŚīԲ屹ⲹ, 峾Ჹٰ, ܰū貹岵, ܲḷārٳ etc. are some of the prominent Śٰ屹ⲹs from Kerala, which were written to illustrate the grammatical rules.
ܲṇa of Brahmadatta ⲹṇa is the most prominent ղ첹ṇaśٰ屹ⲹ of Kerala. This is a Ѳ屹ⲹ in twenty cantos composed on the model of ṭṭ屹ⲹ. The theme of the poem is the story of Arjuna’s exile and marriage with ܲ. Through this story the author tries to illustrate the grammatical rules of ṇiԾ. The main aim of the poem is tohelp the students of Sanskrit with a new method of studying grammar.
The whole first canto and the latter half of the second canto is known as ʰīṇaṇḍ as it does not comprise any grammatical aspects. The first half of the second canto deals with Sannanta roots. Third, fourth, fifth and sixth cantos aredevoted to various ṛtٲⲹⲹ and illustrate 첹, śṣāſⲹ, 屹첹ṛk첹 and ⲹⲹṛt respectively. Cantos VII, VIII and IX deal with the illustrations of Taddhitapratyayas in detail. are described in the tenth canto. Cantos from eleven to sixteen discuss the in Sanskrit. The last four cantos do not form illustrations of any particular section of grammar and hence they are termed as ʰԲԲṇḍ.
The verse illustrating the Sannanta roots as follows:
ajugupsata pāpebhyo nāghe'lpe'pyatitikṣata |
'쾱ٲ岹ī � daṇḍanauṣadhai� ||[1]
Footnotes and references:
[1]:
The ܲṇa of ⲹṇa, Prof. M.Sreedhara Menon, v.II.1