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Samkhya thoughts in the Mahabharata

by Shini M.V. | 2017 | 51,373 words

This page relates ‘Samkhya Philosophers� of the study of Samkhya thought and philosophy as reflected in the Shanti-Parva of the Mahabharata. Samkhya represents one of the six orthodox schools of Indian Philosophy and primarily deals with metaphysical knowledge and explains the Universe without the need to introduce God. The Mahabharata is an ancient Sanskrit epic which includes many Sankhya theories while expounding twenty-five principles.

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Āܰ—His name appears in the śٲ貹ٳ 󳾲ṇa.

ʲñś—He obtained Kapila’s ṣaṣṭhitantra from Āܰ and taught them to his disciples Janaka, ղṣṭ etc. However, no work of his is available.

Vindhyavāsa [3rd to 4th A. D.]—Had written a treatise entitled Hiraṇyasaptati on the ṃkⲹ philosophy. However this work is also not available. It is observed that some scholars believe that Vindhyavāsa is none other than īśvarakṛṣṇa. But there is no reliable proof in support of it.

Vasubandhu [ 4th A.D.]—He wrote Paramārthasaptati refuting the Hiraṇyasaptati of Vindhyavāsa the same is not extant.

Vijñānabhikṣu [16th A.D.]—ṃkⲹpravacana, Yogavārtika, Vijñānāmṛtabhāṣya, ṃkⲹsāra, Yogasāra are ascribed to him.

Īśvarakṛṣṇa—Generally his period is considered as the 4th century A.D. however Upadhyaya, Baldeo opines that it might be earlier. His ṃkⲹkārikā was translated into Chinese in the 6th century A.D. it is called Hiraṇyasaptati or ܱṇaٲپ in Chinese language.[1]

Footnotes and references:

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[1]:

Trends of philosophical Thought in Ѳٲ, Smt. Sunanda Sharad Joshi, Bharatiya Kala Prakasan, Delhi, 2011

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