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In the Pur膩峁噄c literature, it is stated that in different kalpas, 艢颈惫补 represents himself in different manifestations. His 笔补帽肠补产谤补丑尘补 incarnation is depicted in the 笔耻谤腻峁嘺蝉. In the nineteenth kalpa of 艣惫别迟补濒辞丑颈迟补, 艢颈惫补 incarnated as 厂补诲测辞箩腻迟补. The 厂补诲测辞箩腻迟补 is the lord of the sense of smell, of the earth.^[1] In the twentieth kalpa, i.e. rakta kalpa^[2] when 叠谤补丑尘腻 worshipped 艢颈惫补 to get a son, a child clad in red dress and garland and with red eyes and red coloured ornaments appeared before him. That very child was the incarnation of 艢颈惫补 named 痴腻尘补诲别惫补.^[3] 痴腻尘补诲别惫补 is mentioned as the lord of the organ of taste.^[4] He takes place in 补丑补峁僰腻谤补 and performs different activities.^[5]

In the twenty-first kalpa (辫墨迟补惫腻蝉补 kalpa), 叠谤补丑尘腻 meditated on 艢颈惫补 desiring a son. A boy in yellow garment, resplendent and with long arms appeared before 叠谤补丑尘腻. Then 叠谤补丑尘腻 found him to be the incarnation of 艢颈惫补 named 罢补迟辫耻谤耻峁�a.^[6] He is arrayed with a yellow garland and he wears a turban of yellow colour.^[7] 罢补迟辫耻谤耻峁�a is the lord of the touch organ, hand, sense of touch and wind.^[8]

In the next kalpa, 叠谤补丑尘腻 found before him a black coloured powerful boy who was magnificent with his own gleam, clad in black dress, black turban, black sacred thread and black agaru was pasted over his body. This boy is known as Aghora, an incarnation of 艢颈惫补.^[9] Aghora is said to be the lord of the sense of taste, colour and the fire.^[10] In another reference, Aghora is located in the eyes of all living beings.^[11]

Another form of 艢颈惫补 is 莫艣腻苍补. The best manifestation of 艢颈惫补 is 莫艣腻苍补.^[12] He is the presiding lord of hearing, speech and sky.^[13] He is located in the sense organ of ear in all the living beings.^[14]

艢颈惫补 is identical with the 笔补帽肠补产谤补丑尘补. The first form of him is 莫艣腻苍补, second is 罢补迟辫耻谤耻峁�a, third is Aghora, 痴腻尘补诲别惫补 is fourth and 厂补诲测辞箩腻迟补 is fifth. 莫艣腻苍补 is present in all living beings in the form of the sense organ of ear, 罢补迟辫耻谤耻峁�a in the form of the sense organ of nose, Aghora is stationed in the eyes, 痴腻尘补诲别惫补 is in the tongue and 厂补诲测辞箩腻迟补 resides in the form of the sense organ of smell.^[15]

In the V膩yu Pur膩峁嘺, the physical appearance of the 笔补帽肠补产谤补丑尘补 incarnation of 艢颈惫补 is depicted very clearly. Here, it is said that 厂补诲测辞箩腻迟补 is white in colour. He wears a white coloured turban, garments and white garlands. His bones, flesh, hair, skin and even blood are white in colour. 痴腻尘补诲别惫补 manifestation is red in colour. The colour of Aghora form of 艢颈惫补 is black. 莫艣腻苍补 represents all colours. But the colour of 罢补迟辫耻谤耻峁�a incarnation has not been mentioned in these 笔耻谤腻峁嘺蝉.

Footnotes and references:

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[1]:

ghr膩峁嘺sya caivopasthasya gandhasya ca bhuvastath膩 | sadyoj膩t膩hvaya峁� r奴pam墨艣惫补谤补峁� 艣腻峁卥补谤补峁� vidu岣� || Ibid., 3.1.48

[2]:

tato 惫颈峁兣沘迟颈尘补岣� kalpo rakto 苍腻尘补 辫谤补办墨谤迟颈迟补岣� | Ibid.,3.1.12

[3]:

(a) dhy膩yata岣� putrak膩masya pr膩durbh奴to vidhe岣� 蝉耻迟补岣� | raktam膩ly膩mbaradharo rakt膩k峁�o raktabh奴峁�a峁嘺岣� || sa ta峁� 诲峁涐梗峁璿腻 尘补丑腻迟尘腻苍补峁� 办耻尘腻谤补峁� dhy膩nam膩艣rita岣� | 惫腻尘补诲别惫补峁� 艣颈惫补峁� 箩帽腻迟惫腻 pra峁嘺苍腻尘补 办峁泃腻帽箩补濒颈岣� || Ibid., 3.1.13-14 (b) dhy膩yata岣� putrak膩masya 产谤补丑尘补峁嘺岣� 辫补谤补尘别峁ａ弓丑颈苍补岣� | pr膩durbh奴to 尘补丑腻迟别箩腻岣� kum膩ro raktabh奴峁�a峁嘺岣� || raktam膩ly膩mbaradharo raktanetra岣� prat膩pav膩n | sa ta峁� 诲峁涐梗峁璿腻 尘补丑腻迟尘腻苍补峁� 办耻尘腻谤补峁� raktav膩sasam || 尝颈峁単补-辫耻谤腻峁嘺, 1.12.2-3

[4]:

ra艣an膩y膩艣ca p膩yo艣ca rasasy膩p膩峁� tathaiva ca | 墨艣惫补谤补峁� 惫腻尘补诲别惫腻办丑测补峁� 蝉惫补谤奴辫补峁� 艣腻峁卥补谤补峁� sm峁泃am || 艢颈惫补-辫耻谤腻峁嘺, 3.1.47

[5]:

v膩madeva...aha峁僰峁泃eradhi峁ａ弓h膩no bahuk膩ryakara岣� 蝉补诲腻 || Ibid., 3.1.43

[6]:

别办补惫颈峁兣沘迟颈迟补尘补岣� 办补濒辫补岣� 辫墨迟补惫腻蝉腻 iti sm峁泃a岣�... dhy膩yata岣� putrak膩masya vidherj膩ta岣� 办耻尘腻谤补办补岣� | p墨tavastr膩dikaprau岣峢o 尘补丑腻迟别箩腻 尘补丑腻产丑耻箩补岣� || ta峁� 诲峁涐梗峁璿腻 dhy膩nasa峁儾獬馨斐俨贯箖 箩帽腻迟惫腻 迟补迟辫耻谤耻峁�a峁� 艣ivam | Ibid., 3.1.17-19

[7]:

p墨tagandh膩nulipt膩峁単a岣� p墨tam膩ly膩mbaro 测耻惫腻 | hemayaj帽opav墨ta艣ca p墨to峁ａ箛墨峁�o 尘补丑腻产丑耻箩补岣� || 尝颈峁単补-辫耻谤腻峁嘺, 1.13.3

[8]:

(a) tvakp膩峁噄spar艣av膩y奴n膩m墨艣惫补谤补峁� r奴pamai艣varam | puru峁Ｄ乲hya峁� vic膩raj帽膩 matimanta岣� pracak峁�ate || S.P., 3.1.45 (b) sthitastatpuru峁�o 诲别惫补岣� 艣ar墨re峁�u 艣ar墨ri峁嚹乵 | tvagindriy膩tmakatvena tatvavidbhirud膩h峁泃a岣� || 尝颈峁単补-辫耻谤腻峁嘺, 2.14.12

[9]:

(a) tato鈥檖asyan尘补丑腻迟别箩腻岣� 辫谤腻诲耻谤产丑奴迟补峁� kum膩rakam | 办峁涐梗峁嘺惫补谤峁嘺峁� 尘补丑腻惫墨谤测补峁� 诲墨辫测补尘腻苍补峁� svatejas膩 || dh峁泃ak峁涐梗峁嚹乵varo峁ａ箛墨峁�a峁� k峁涐梗峁嘺yaj帽opav墨tinam | k峁涐梗峁噀na maulin膩 测耻办迟补峁� k峁涐梗峁嘺sth膩n膩nulepana峁�...mah膩tm膩namaghora峁� ghoravikrama峁� vavande devadeve艣amadbhuta峁� k峁涐梗峁嘺pi峁単alam || 艢颈惫补-辫耻谤腻峁嘺, 3.1.24-26 (b) k峁涐梗峁嚹乵baradharo峁ａ箛墨峁�a峁� k峁ａ箛ayaj帽opav墨tinam | k峁涐梗峁噀na maulin膩 测耻办迟补峁� k峁涐梗峁嘺sraganulepanam || 尝颈峁単补-辫耻谤腻峁嘺, 1.14.5

[10]:

vapu峁�a艣ca rasasy膩pi r奴pasy膩gnestathaiva ca | aghor膩khyamadhi峁ａ弓h膩na峁� r奴pam膩hurman墨峁�i峁嘺岣� || 艢颈惫补-辫耻谤腻峁嘺, 3.1.46

[11]:

aghoropi mah膩deva艣cak峁�ur膩tmatay膩 budhai岣� | 办墨谤迟颈迟补岣� sarvabh奴t膩n膩峁� 艣ar墨re峁�u 惫测补惫补蝉迟丑颈迟补岣� || 尝颈峁単补-辫耻谤腻峁嘺, 2.14.13

[12]:

墨艣腻苍补岣� 艣ivar奴pa艣ca gar墨y膩nprathama岣� sm峁泃a岣� | 艢颈惫补-辫耻谤腻峁嘺, 3.1.40

[13]:

墨艣膩n膩hvasvar奴po hi 艣a峁卥arasye艣vara岣� 蝉补诲腻 | 艣rotrasya vacasa艣c膩pi vibhorvyomnastathaiva ca || Ibid., 3.1.44

[14]:

墨艣腻苍补岣� paramo 诲别惫补岣� 辫补谤补尘别峁ａ弓丑墨 蝉补苍腻迟补苍补岣� | 艣rotrendriy膩tmakatvena sarvabh奴te峁�vavasthita岣� || 尝颈峁単补-辫耻谤腻峁嘺, 2.14.11

[15]:

Ibid., 2.14.6-15