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Rudra-Shiva concept (Study)

by Maumita Bhattacharjee | 2018 | 54,352 words

This page relates ‘Rudra in the Taittiriya Brahmana� of the study on the Rudra-Shiva concept in the Vedic and Puranic literature, starting with the concept of God as contemplated by the Rishis (Vedic sages). These pages further deal with the aspects, legends, iconography and eulology of Rudra-Shiva as found in the Samhitas, Brahamanas, Aranyakas, Upanishads Sutras and Puranas. The final chapters deal with descriptions of his greatness, various incarnations and epithets.

Go directly to: Footnotes.

9. Rudra in the ղٳپīⲹ 󳾲ṇa

In the ղٳپīⲹ 󳾲ṇa, Rudra is said to be ʲśܲ� Pati[1] as well as the slayer of animals�rudro’sya paśūnghātuka� syāt.[2] Rudra is called Ծṣṭṛt. The cattle are protected from Rudra with dzṛg첹ṇṭ oblation.[3] A reference has been found where Rudra is described as ū峾󾱱貹پ and Tanticaro ṛṣ. Here, Rudra is supplicated not to harm their animals.[4] In the word ū峾󾱱貹پ, Bhaṭṭabhāskaramiśra comments that Rudra is the lord of beings. In connection with the word tanticaro vṛṣā, he gives two types of meanings. First one is one who resides in the ⲹñ and the second meaning is one who moves near the cord of animals or cattle.[5]

There is a reference in the ղٳپīⲹ 󳾲ṇa, where Rudra is connected with ṛt.[6]

Bhaṭṭabhāskaramiśra explains the relevant passage thus�

hutaśeṣabhāgo hi sviṣṭakṛdādirūpo ܻ� | yat 貹� tasmai hutamiti darśanāt | yameṣṭamiti vacanāt yamādeva tatopi dūrāt tāvat yo’ya� mṛtyuprakāra� tamavayajate nāśayati.[7]

Rudra’s close relation to cow has been found very clearly through a Brāhmaṇic passage. Here, it is said that cow is the proper sacrificial gift or 岹ṣiṇ� of Rudra.[8] Rudra is delineated as the slayer of calf if the calf drinks milk from his mother after the ṃg period (ten nights from the birth of a calf).[9]

In this connection, Bhaṭṭabhāskaramiśra comments that�

... ٲ� saṃsṛṣṭadhaya� homārthena dugdhena ṃsṛṣṭa� pibanta� daśarātrādūrdhvamapi kṛtsnapāyina� rudro ghātuka� hantukāma� syāt.[10]

Footnotes and references:

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[1]:

maruto gaṇānā� 貹ٲⲹ� | rudra paśūnā� pate | ղٳپīⲹ-brāhmaṇa, 3.11.4.2

[2]:

Ibid., 3.7.2.6

[3]:

gomṛgakaṇṭhena prathamāhuti� juhoti | rudro’gni� ṣṭṛt | rudrādeva antardadhāti | atho yatraiṣā’hutirhūyate | na tatra ܻ� abhimanyate || Ibid., 3.9.11.3

[4]:

yo ū峾󾱱貹پ� | rudrastanticaro vṛṣā | pasunasmāka� mā hiṃsī� | Ibid., 3.3.2.10

[5]:

yo bhūtānām 󾱱貹پ� 峾ī ܻ� tanticara� tananīya� ⲹñ� ٲԳپ� | yadvā paśūnā� bandhanarajjuśreṇ� ٲԳپ� ‘vākٲԳپḥ� iti śrute�, bacanābhivikalpikayā paśavo badhyante | tatra yaścarati sa tanticara� vṛṣā...| Bhaṭṭabhāskaramiśra, Ibid.

[6]:

udaṅparetyāgnīddhre juhoti | eṣ� vai rudrasya dik...tasmai hutamasi yameṣṭamasītyāha | yamādevasya mṛtyumavayajate || ղٳپīⲹ-brāhmaṇa, 1.7.8.41

[7]:

Bhaṭṭabhāskaramiśra, Ibid.

[8]:

rudrāya gāmityāha | ܻī vai gau� | svayaivainā� devatayā pratigṛhṇāti | ղٳپīⲹ-brāhmaṇa, 2.2.5.29

[9]:

āṃg� ٰ saha carati | vārevṛtaṃhyasya | tasmādvathsa� saṃsṛṣṭadhaya� rudro ghātuka� | Ibid., 2.1.1.3

[10]:

Bhaṭṭabhāskaramiśra, Ibid.

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