Rudra-Shiva concept (Study)
by Maumita Bhattacharjee | 2018 | 54,352 words
This page relates ‘Rudra and the Svishtakrit offering of the Ashvamedha sacrifice� of the study on the Rudra-Shiva concept in the Vedic and Puranic literature, starting with the concept of God as contemplated by the Rishis (Vedic sages). These pages further deal with the aspects, legends, iconography and eulology of Rudra-Shiva as found in the Samhitas, Brahamanas, Aranyakas, Upanishads Sutras and Puranas. The final chapters deal with descriptions of his greatness, various incarnations and epithets.
Go directly to: Footnotes.
10. Rudra and the ṣṭṛt offering of the ś sacrifice
In the ṇa literature, numerous sacrifices are discussed thoroughly. So, it can be said that Brāhmaṇic period was the golden age of the institution of sacrifice. Rudra played a role in some of the sacrifices described in the ṇa period.
In the ղٳپīⲹ ṇa, Agni-ṣṭṛt offerings are described. Here, in this context, it is said that gods became victorious over Asuras by the performance of the oblation to the ṣṭṛt fire. The blood of horse was offered to the ṣṭṛt fire.[1] From this connection, it can be understood that one who offers the horse’s blood to ṣṭṛt fire, he became victorious over Asuras.
Rudra is called ṣṭṛt Agni. The first oblation is offered with dzṛg첹ṇṭ to ṣṭṛt Agni. The animals are mentioned as go and ṛg. By this offering, it is desired that the animals will be kept away from Rudra.[2]
The śś or horse-hoof is the second offering which is offered to ṣṭṛt Agni. The animals are mentioned as 첹ś. By this offering to ṣṭṛt Agni who is Rudra the animals are kept hide from Rudra.[3] Sāyaṇācārya clarifies the term 첹ś as the body of the horse.[4]
The third oblation is offered with 첹ṇḍ to Rudra or Agni ṣṭṛt. Rudra is Agni ṣṭṛt. The are intended to be kept away from Rudra by this offering. Where this oblation is offered, Rudra never injures the creatures or in that place.[5] The Śatapatha ṇa describes the similar offerings in the ś ṇḍ.[6]
From the above discussion, it can be understood that Rudra receives his sacrificial portion as an appearance of Agni. So, here Rudra is called Agni ṣṭṛt. Three oblations are offered to Rudra for the protection of animals and human beings from Rudra.
A reference has been found in the ղٳپīⲹ ṇa where Rudra is called ṣaṇa岵. Here, it is said that the last or remaining portion of the Ჹūⲹ sacrifice is offered to Rudra. Oblations are offered to Rudra in the north quarter. This region is mentioned as the quarter of Rudra.[7]
Footnotes and references:
[1]:
...ܰṃyٳ | te’bruvannagnayasviṣṭakṛta� | śⲹ medhyasya vayamuddhāramuddhrāmahai | athaitānabhibhavāmeti | te lohitamudaharanta | tato abhavan || ղٳپīⲹ-brāhmaṇa, 3.9.11.43
[2]:
goṛgkaṇṭhena prathamāmāhuti� juhoti | paśavo vai goṛg� | rudro’gnisviṣṭakṛt | rudrādeva paśunantardadhāti | Ibid., 3.9.11.44
[3]:
aśvaśaphena dvitīyāmāhuti� juhoti | paśavo vā 첹śm | rudro’gnisviṣṭakṛt | Ibid., 3.9.11.45
[5]: