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础惫补迟腻谤补惫腻诲补 is a unique characteristic of Hinduism. In this way, 础惫补迟腻谤墨 Parabrahman Sv膩min膩r膩ya峁嘺 incarnated in the village Chap墨y膩 in Uttara 笔谤补诲别艣补 on 3 April 1781 (Caitra 艢耻办濒补 9, Samvata 1837). In 1792, at the age of 11 years, he left his home and began a seven-year pilgrimage across India. After 7 years and 11 months, he settled in the modern-day Indian state of Gujar膩ta 1799. In 1800, he was initiated and took 叠丑补驳补惫补迟墨 诲颈办峁Ｄ� in the 搁腻尘腻苍补苍诲补 厂惫腻尘墨鈥檚 蝉补尘辫谤补诲腻测补. The Guru, 厂惫腻尘墨 搁腻尘腻苍补苍诲补, handed over the helm of the 蝉补尘辫谤补诲腻测补 and made him his successor in 1802. During his lifetime, Sv膩min膩r膩ya峁嘺 preached his unique teachings to his followers. Throughout his travels, he explained the principle of becoming 补办峁�a谤补谤奴辫补 and offering 耻辫腻蝉补苍腻 to 笔耻谤耻峁�o迟迟补尘补.

He revealed the existence of the following five eternally distinct ontological entities: 箩墨惫补, 墨艣惫补谤补, 尘腻测腻, 础办峁�a谤补brahman, and Parabrahman. He did not encounter a single 蝉补尘辫谤补诲腻测补 that believed in the existence of five eternally distinct entities or the principle of becoming 补办峁�a谤补谤奴辫补 and offering bhakti to 笔耻谤耻峁�o迟迟补尘补. Along with it the form and nature of 础办峁�a谤补brahman, 墨艣惫补谤补 as a distinct entity from Brahman and Parabrahman, etc. are the matchless principles found in the history of the Vedanta tradition. Sv膩min膩r膩ya峁嘺鈥檚 teachings were based on the ancient Indian scriptures and he propagated his principles using direct references from these texts. All his teachings were compiled in his time and preserved in a written form. This compilation is known as the 痴补肠补苍腻尘峁泃补.

In this manner, Sv膩min膩r膩ya峁嘺 provides a unique, unprecedented contribution to Vedic knowledge. His successors, 础办峁�a谤补brahman Gu峁嚹乼墨t膩nda 厂惫腻尘墨 and 叠谤补丑尘补蝉惫补谤奴辫补 叠丑补驳补迟补箩墨 惭补丑腻谤腻箩补, continued this legacy. 叠谤补丑尘补蝉惫补谤奴辫补 艢腻蝉迟谤墨j墨 惭补丑腻谤腻箩补 (艢腻蝉迟谤墨 Yaj帽apuru峁�ad膩sa, the third successor of Sv膩min膩r膩ya峁嘺) had given the name of Sv膩min膩r膩ya峁嘺鈥檚 teaching as 鈥�础办峁�a谤补 笔耻谤耻峁�o迟迟补尘补 顿补谤艣补苍补鈥�. He propagated this 顿补谤艣补苍补 by using terms such as 础办峁�a谤补-笔耻谤耻峁�o迟迟补尘补 Up膩san膩 and 础办峁�a谤补-笔耻谤耻峁�o迟迟补尘补 厂颈诲诲丑腻苍迟补. In addition to conveying the 顿补谤艣补苍补鈥檚 teachings, he also created the mandiras in which he consecrated 尘奴谤迟颈蝉 of both 笔耻谤耻峁�o迟迟补尘补 and 础办峁�a谤补brahman. Thereafter, 叠谤补丑尘补蝉惫补谤奴辫补 Yog墨j墨 惭补丑腻谤腻箩补 and Pramukha 厂惫腻尘墨 惭补丑腻谤腻箩补 spread Parabrahman Sv膩min膩r膩ya峁嘺鈥檚 teaching throughout the world.

In Pramukha 厂惫腻尘墨 惭补丑腻谤腻箩补鈥檚 time, through his blessings, after two hundred years of Sv膩min膩r膩ya峁嘺鈥檚 time, Bhadre艣ad膩sa a 厂腻诲丑耻 has authored a commentary (叠丑腻峁�y补) on the 笔谤补蝉迟丑腻苍补迟谤补测墨. Today, Praga峁璦 Brahmasvar奴p Mahanta 厂惫腻尘墨 惭补丑腻谤腻箩补 is enriching devotees with these 诲补谤艣补苍颈肠 principles. This 诲补谤艣补苍补 is also known as 鈥�Sv膩min膩r膩ya峁嘺 顿补谤艣补苍补鈥�. This work is correlating the principles of Sv膩min膩r膩ya峁嘺 described in the 痴补肠补苍腻尘峁泃补 with the Sv膩min膩r膩ya峁嘺 叠丑腻峁�y补.