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滨肠肠丑腻 and 顿惫别峁�a is also a pair of qualities like sukha and 诲耻岣�k丑补. These two are also correlated qualities, but they are not contradictory to each. That means one is not the negation of the other; but both are positive qualities.

Pra艣astap膩da says that 颈肠肠丑腻 is wishing for something which is not yet obtained, either for the sake of one鈥檚 own self or for other. This quality is produced from conjunction of the self and manas, pleasurable feeling and recollection of the pleasurable feelings of the past. It is of different types鈥揹esire for sexual pleasure is known as 办腻尘补, that for food is known as 补产丑颈濒腻蝉补; desire for enjoyment of pleasurable objects again and again is known as 谤腻驳补; that for future deed is known as 蝉补峁僰补濒辫补, desire to relieve the pain of others without any selfishness is known as 办腻谤耻苍测补峁�; desire to avoid pleasurable objects as these are false is known as 惫补颈谤腻驳测补 and desire to deceive others is known as 耻辫补诲丑腻. There are many more kinds of desire.^[1]

About 诲惫别峁�a Pra艣astap膩da says that it has a nature of burning. 顿惫别峁�a is that because of which the self feels as if it is burning. It is caused by the conjunction of 腻迟尘腻 with manas, pain and recollection of painful objects. 顿惫别峁�a is the cause of prayatna, 蝉尘峁泃颈, dharma and adharma. There are different kinds of 诲惫别峁�a, such as krodha (anger), droha (malevolence), 尘补苍测耻岣� (resentment) etc.^[2]

础苍苍补峁僢丑补峁�峁�补 gives very short definition of 颈肠肠丑腻 and 诲惫别峁�a. 滨肠肠丑腻 is longing and 诲惫别峁�a is irritation.^[3] He has not elaborated these definitions.

痴颈艣惫补苍腻迟丑补 appears to be a little more elaborate in these respects. In his view craving for painlessness and pleasure is desire and it arises from the knowledge of them. Desire is twofold鈥搕hat relating to the result and that relating to the means. Result is twofold, viz., pleasure and absence of pain. The cause of the desire for the result is the knowledge of the desire. The desire for the means is caused by the knowledge of its conduciveness to what is desirable.^[4] According to 痴颈艣惫补苍腻迟丑补, 诲惫别峁�a, on the other hand, is caused by the notion of producing something repugnant.^[5]

Footnotes and references:

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[1]:

痴补颈艣别峁�i办补诲补谤艣补苍补尘 with 笔谤补艣补蝉迟补辫腻诲补产丑腻峁�y补, pp. 213-214

[2]:

prajvalan膩tmako 诲惫别峁�a. yasmin sati prajvalitamiv腻迟尘腻na峁� manyate sa 诲惫别峁�a岣�鈥� krodhodroha岣� manyurak峁�am膩鈥�尘补谤峁�a iti 诲惫别峁�abhed膩岣�. Ibid.,p.215

[3]:

颈肠肠丑腻 办腻尘补岣�. krodho 诲惫别蝉补岣�. 罢补谤办补蝉补峁僩谤补丑补, p. 58

[4]:

碍腻谤颈办腻惫补濒墨-狈测补测补蝉颈诲诲丑腻苍迟补尘耻办迟腻惫补濒墨, p. 277

[5]:

dvi峁ａ弓a s膩dhanat膩buddhirbhaved 诲惫别峁�asya k膩ra峁嘺m. Ibid., p.280