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痴补蝉颈峁ａ弓补-诲丑补谤尘补蝉奴迟谤补, associated with the 峁欢惫别诲补, is divided into chapters similar to Gautama-诲丑补谤尘补蝉奴迟谤补 痴补蝉颈峁ａ弓补 describes expiatory rites in 20th to 30^th chapters. Here sins are classified into three types: Enas (ordinary sins), 惭补丑腻辫腻迟补办补蝉 and 鲍辫补辫腻迟补办补蝉. According to 痴补蝉颈峁ａ弓丑补-诲丑补谤尘补蝉奴迟谤补 惭补丑腻辫腻迟补办补蝉 (mortal sins) are five: violating a Guru鈥檚 bed, drinking of Sura, murder of Bhr奴峁嘺, stealing gold from a 叠谤腻丑尘补峁嘺 and associating with a Patita. 鲍辫补辫腻迟补办补蝉 are negligence of sacred Vedic fires, offending a Guru, livelihood from an atheist and selling the Soma plant.^[1] At any time, if someone is associated with an out caste, he must perform reciting Vedic hymns without eating food.^[2]

In the composing period of 痴补蝉颈峁ａ弓丑补诲丑补谤尘补蝉奴迟谤补, it is considered that illegal sex is a very serious sin. If a 艢奴诲谤补 has sex with a Brahmin woman, he should be wrapped in 痴墨谤补峁嘺 grass and thrown in to the fire, and that Brahmin woman鈥檚 head should be shaved and her body soiled with ghee and she should be paraded naked and seated on a black donkey for purification.^[3] 痴补蝉颈峁ａ弓丑补-诲丑补谤尘补蝉奴迟谤补 remarks that sixteen 笔谤腻峁嚹乱腻尘补蝉 should be present at 痴测腻丑峁泃颈蝉 and 笔谤补峁嘺惫补. If performed each day, it would purify after a month even the sin of murder of a Bhr奴峁嘺. 痴补蝉颈峁ａ弓丑补-诲丑补谤尘补蝉奴迟谤补 says that a 叠谤腻丑尘补峁嘺 becomes free from all distresses by the chanting of Vedic Mantras and by doing Homa rituals. Moreover, 痴补蝉颈峁ａ弓丑补-诲丑补谤尘补蝉奴迟谤补 proposes arduous penance, lunar penance, re-initiation, oblation in the fire, ritual gifts, ritual bath, horse sacrifice and austerity as expiations in various offences.

It is clear that in the Dharmas奴tra period, 痴补谤峁嘺 system was very deeply influenced by the concept and praxis of 笔谤腻测补艣肠颈迟迟补. 罢墨谤迟丑补 concept also comes in the period of 厂奴迟谤补蝉. As 顿丑补谤尘补蝉奴迟谤补蝉 originated in different places of early India, regional variations can be seen in the concept and praxis of expiations. At the same time, they equally considered sex with wife of Guru, killing four 痴补谤峁嘺s, especially Brahmins, theft and drinking of liquor as major sins. It is to be noted that the Dharma literature does not discuss the ritual mistakes and their expiations.