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Essay name: Bhasa (critical and historical study)

Author: A. D. Pusalker

This book studies Bhasa, the author of thirteen plays ascribed found in the Trivandrum Sanskrit Series. These works largely adhere to the rules of traditional Indian theatrics known as Natya-Shastra.

Page 321 of: Bhasa (critical and historical study)

Page:

321 (of 564)


External source: Shodhganga (Repository of Indian theses)


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301
the arch of the moon disappearing in darkness with the
tusk of a wild elephant out for bath gradually entering the
waters :
अस� हि दत्व� तिमिरावकाश-
मस्त� गत�
तोयावगाढस्�
विषाणकोटॶ�
ह्यष्टमपक्षचन्द्रः �
वनद्विपस्य
निमज्जमाना �
[asau hi datvā timirāvakāśa-
masta� gato
ٴDz屹ḍhⲹ
ṣāṇṭīv
hyaṣṭamapakṣacandra� |
vanadvipasya
nimajjamānā ||
]
Bhāsa's patent simile of the flash of lightning
in the clouds is seen here associated with the Anumana
(I. 18):1
कामं प्रदोषतिमिरे� � दृश्यस� त्वं
सौदामनॶ�
जलदोदरसन्निरुद्ध� |
[kāma� pradoṣatimireṇa na dṛśyase tva�
ܻ峾ī
jaladodarasanniruddhā |
]
af सूचयिष्यति हि वायुवशोपनीतो
गन्धश्� शब्दमुखराण� � भूषणान� �
[sūcayiṣyati hi vāyuvaśopanīto
gandhaśva śabdamukharāṇi ca bhūṣaṇāni ||
]
The lute is finely compared with a female companion,
pastime, wife, and co-wife, which supply us with Upamā,
Rūpaka and Atisayokti ( III. 1 ) :
उत्कण्ठितस्य हृदयानुगता सखी�
सङ्कीर्णदोषरहित� विषयेष� गोष्ठी �
क्रीडारसेष� मदनव्यसनेष� कान्ता
स्त्रीणा� तु कान्� रतिविघ्नकरी सपत्नी �
[utkaṇṭhitasya hṛdayānugatā sakhīva
saṅkīrṇadoṣarahitā viṣayeṣu goṣṭhī |
krīḍāraseṣu madanavyasaneṣu kāntā
strīṇāṃ tu kānta rativighnakarī sapatnī ||
]
Cārudatta's observations on poverty are full of
profound truth expressed in a number of figures. The
condition of a rich man fallen on evil days is stated to be
like a dead man having a body ( I. 3 � Upamā and
Virodhābhāsa) :
सुखं हि दुःखान्यनुभू� शोभत�
यथान्धकारादि� दीपदर्शनम् �
सुखात्तु यो याति दशां दरिद्रता
स्थितः शरीरे� मृतः � जीवत� �
[sukha� hi duḥkhānyanubhūya śobhate
yathāndhakārādiva dīpadarśanam |
sukhāttu yo yāti daśā� daridratā
sthita� śarīreṇa mṛta� sa jīvati ||
]
Similarly, I. 2 is an instance of Paryāya, I. 5 of
Kāvyalinga and Virodhābhāsa, and I. 6 of Kāraka
Dipaka.
Anumānālaṃkāra, at which Bhāsa is a master-
hand, is found in the description of the condition of
a man in deep sleep (III. 13), which also illustrates
Samuccaya :3
1 For similar Upamās cf. Avi, VI. 20; Abh, II. 7; Dv, 7, 47. 2 For
Anumāna, cf. svapna, I. 12: V4; पादाक्रान्तानि पुष्पाणि ( [pādākrāntāni puṣpāṇi (] IV. 24. )..

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