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(atithigva) A king of 碍腻艣墨.

Genealogy.

From 痴颈峁ａ箛耻 descended in the following order:鈥�叠谤补丑尘腻-Atri-Candra-Budha-笔耻谤奴谤补惫补蝉-膧测耻蝉-Anenas-笔谤补迟颈办峁�a迟谤补-厂峁浢眏补测补-Jaya-Vijaya-碍峁泃颈-贬补谤测补艣惫补-Sahadeva-Nadina-Jayatsena-厂补峁僰峁泃颈-碍峁�a迟谤补诲丑补谤尘腻-艢耻丑辞迟谤补-艢补濒补-膧谤峁ａ弓颈峁�e峁嘺-碍腻艣补-顿墨谤驳丑补迟补辫补蝉-Dhanvantari-碍别迟耻尘腻苍-叠丑墨尘补谤补迟丑补-顿颈惫辞诲腻蝉补.

顿颈惫辞诲腻蝉补鈥檚 great grandfather鈥檚 father, 碍腻艣补 had many sons. They were called the 碍腻艣颈蝉. It was from 碍腻艣补鈥檚 reign that 痴腻谤腻峁嘺蝉墨 came to be called 碍腻艣墨. (Hari Va峁兣沘, Chapter 29).

顿颈惫辞诲腻蝉补鈥檚 Reign.

When 顿颈惫辞诲腻蝉补 began his rule in 痴腻谤腻峁嘺蝉墨, there was a 搁腻办峁�a蝉补 named 碍峁�e尘补办补. 顿颈惫辞诲腻蝉补 killed him and extended his kingdom. At that stage, 叠丑补诲谤补艣谤别峁噛补, King of Hehayas invaded 顿颈惫辞诲腻蝉补. 顿颈惫辞诲腻蝉补 killed the hundred sons of 叠丑补诲谤补艣谤别峁噛补. At that time the sage Ku峁僢haka (Nikumbha) came to 碍腻艣墨. His practice was to live fora thousand years at any place where he reached at the time of dusk. Since he had reached 痴腻谤腻峁嘺蝉墨 at dusk, he set up an 腻艣谤补尘补 and lived there for a thousand years. At that time there was a famine in 痴腻谤腻峁嘺蝉墨. The whole land was in the grip of a severe drought. Kumbhaka鈥檚 腻艣谤补尘补 and its surroundings alone remained green and cool. Herdsmen used to take cattle to graze in the neighbourhood of the 腻艣谤补尘补. Once when they returned in the evening, they took with their cows, the sacrificial cow of Kumbhaka. It was dark and the sage searched for the cow everywhere but could not trace its whereabouts At last he came to know by intuition that his cow was taken away by the herdsmen. In his rage he cursed that 痴腻谤腻峁嘺蝉墨 should be ruined and left the place with his disciples. (See under Kumbhaka).

The story of the ruin of 痴腻谤腻峁嘺蝉墨 in Hariva峁僺a is different. It was the time when 艢颈惫补 had married 笔腻谤惫补迟墨, the daughter of 贬颈尘补惫腻苍. After marriage 艢颈惫补 shifted his residence to his wife鈥檚 house. 艢颈惫补 whose task was to look after the affairs of the world, was never available for the purpose at 碍补颈濒腻蝉补, his own seat. The gods were in a helpless condition. They approached 笔腻谤惫补迟墨鈥檚 mother, 惭别苍腻 and requested her to persuade 艢颈惫补 to return to his own place by any means. 惭别苍腻 called her daughter and ridiculed her husband as a vagabond who had no place to lay his head on. 笔腻谤惫补迟墨 could not bear this insult. Her mother鈥檚 stinging remarks got circulation in Devaloka. So she urged 艢颈惫补 to settle down somewhere on earth with her. 艢颈惫补 agreed and promised to take up residence at 碍腻艣墨.

The ruler of 碍腻艣墨 in those days was 顿颈惫辞诲腻蝉补. It was a prosperous period in the country. As a rule, man turns to God only when faced with misfortunes. So 艢颈惫补 decided to bring about a famine among the people of the country by ruining it. For that he sent sage Kumbhaka to 痴腻谤腻峁嘺蝉墨. Kumbhaka arrived in 碍腻艣墨 and appeared to the barber 碍补谤峁嘺办补 to whom he communicated 艢颈惫补鈥檚 intentions. The barber cheerfully fell in with the proposal and built a temple on the next day for the residence of Kumbhaka. Living in the temple, Kumbhaka began to participate in the spiritual matters of the people. His blessings were much sought after and people came to have deep faith in him.

顿颈惫辞诲腻蝉补 had no children. He had made many pious offerings to gods and performed many holy rites for removing his wife鈥檚 sterility, but it was all in vain. At last, at the King鈥檚 suggestion, she began to offer 辫奴箩腻 to Kumbhaka praying for issue. But even after a long period of devoted worship, she received no blessing or boon from the sage. Moved by the pathetic condition of his queen, 厂耻测补艣补蝉, 顿颈惫辞诲腻蝉补 reproached Kumbhaka very severely. He reprimanded him for denying his blessings to the queen while he was showering them on all and sundry in the country. Provoked at the King鈥檚 rebuke, Kumbhaka pronounced a curse that the country should be ruined. As a result of it the country began to decline. (贬补谤颈惫补峁兣沘, Chapter 29).

艢颈惫补 and 笔腻谤惫补迟墨 came and settled down in 痴腻谤腻峁嘺蝉墨. After some years, 笔腻谤惫补迟墨 began to press her husband to leave the place and to go somewhere else. 艢颈惫补 was not inclined to do so. He said the place was "Avimukta" and therefore insisted that he would not leave it. From that time the place came to be called "Avimukta."

3) Other details.

(1) Towards the end of his life 顿颈惫辞诲腻蝉补 became a 搁腻箩补谤峁�i (Royal Saint). There are numerous references to this 搁腻箩补谤峁�i in the 峁欢惫别诲补. Since 顿颈惫辞诲腻蝉补 was of a very hospitable nature he was known by another name, "Atithigva". In 峁欢惫别诲补, 1st 惭补峁囜笉补濒补, 16th Anuv膩ka, 127th 厂奴办迟补, we read that once he hid himself under water to escape from an Asura called 艢a峁僢ara.

(2) 顿颈惫辞诲腻蝉补 had a son named "Parucchepa", who was a 峁氠梗i. 峁欢惫别诲补 1st 惭补峁囜笉补濒补 19th Anuv膩ka, 127th 厂奴办迟补 relates to Parucchepa.

(3) 叠丑墨尘补谤补迟丑补, the father of 顿颈惫辞诲腻蝉补, had two other names, 叠丑墨尘补蝉别苍补, and Sudeva. 顿颈惫辞诲腻蝉补 purchased 惭腻诲丑补惫墨, the daughter of 驰补测腻迟颈 after paying two hundred 艢y膩makar峁嚹伵泇as (beautiful horses with darkcoloured ears) to 骋腻濒补惫补, so that he might have children. After the birth of his children, he returned 惭腻诲丑补惫墨 to her father. (惭补丑腻产丑腻谤补迟补 Udyoga Parva, Chapter 117).

(4) He sits in Yama鈥檚 assembly and offers P奴j膩 to Yama. (惭补丑腻产丑腻谤补迟补 厂补产丑腻 Parva, Chapter 8, Verse 12).

(5) 顿颈惫辞诲腻蝉补 once plundered the accessories of his enemies. Agnihotra vanished after it. (惭补丑腻产丑腻谤补迟补 艢腻苍迟颈 Parva, Chapter 96, Verse 21).

(6) It was at the behest of Indra that 顿颈惫辞诲腻蝉补 built the city of 痴腻谤补峁嘺蝉墨 (惭补丑腻产丑腻谤补迟补 础苍耻艣腻蝉补苍补 Parva, Chapter 30, Verse 16).

(7) Once 顿颈惫辞诲腻蝉补 fought with the King of Hehaya for one thousand days. After having lost his army he went to the sage 叠丑补谤补诲惫腻箩补 and performed Putrak膩me峁ａ弓i sacrifice. As a result of it a son Pratardana was born to him. (惭补丑腻产丑腻谤补迟补 础苍耻艣腻蝉补苍补 Parva, Chapter 30).

(8) Other names for 顿颈惫辞诲腻蝉补 used in the 惭补丑腻产丑腻谤补迟补 are鈥擝haimaseni, 碍腻艣墨艣a, Saudeva, Sudevatanaya etc.

DIVY膧DEV莫. Daughter of 顿颈惫辞诲腻蝉补, King of 笔濒补办峁�a诲惫墨辫补. There is a story about this princess in Padma Pur膩峁嘺, Bh奴mikha峁囜笉a, Chapters 85, 88.

顿颈惫辞诲腻蝉补 decided to give his daughter 顿颈惫测腻 in marriage to Citrasena, King of R奴pade艣a. But just before the day fixed for the marriage Citrasena died prematurely. So, as advised by the 叠谤腻丑尘补峁嘺蝉 who had come there she was married to R奴pasena. He also died soon after. She was subsequently married to 21 persons in turn, and all of them died one by one.

Everyone took pity on her for her ill-fate. At last, at the suggestion of the ministers, preparations were made for her 蝉惫补测补峁僾补谤补. Here also ill-luck pursued her. All the princes who arrived to take part in the 蝉惫补测补峁僾补谤补 killed each other in mutual fight. Depressed and embittered by all this, 顿颈惫测腻 decided torenounce all worldly pleasures and proceeded to the forest.

Once 艢耻办补 named Ujjvala came to 笔濒补办峁�a诲惫墨辫补. Moved to pity at the grief-stricken 顿颈惫测腻 he taught her "A艣奴nya艣ayana" vrata. When she practised this vrata with devotion for about four years, 惭补丑腻惫颈峁ａ箛耻 appeared before her and took her with him to 痴颈峁ａ箛耻loka.