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A son of 峁氠梗补产丑补.

Genealogy and birth.

Descending in order from 痴颈峁ａ箛耻-叠谤补丑尘腻-厂惫腻测补尘产丑耻惫补尘补苍耻-Priyavrata-础驳苍墨诲丑谤补-狈腻产丑颈-峁氠梗补产丑补-Bharata.

Emperor Priyavrata partitioned his empire to his eight children. 础驳苍墨诲丑谤补 got 闯补尘产耻诲惫墨辫补. 础驳苍墨诲丑谤补 had nine sons: 狈腻产丑颈, 碍颈尘辫耻谤耻峁�a, 贬补谤颈惫补谤峁�a, 滨濒腻惫峁泃补, Ramya, Hira峁噕an, Kuru 叠丑补诲谤腻艣惫补 and 碍别迟耻尘腻濒补. On the death of the father 闯补尘产耻诲惫墨辫补 was divided into nine states and 狈腻产丑颈 got the land called Hima. 狈腻产丑颈 married 惭别谤耻诲别惫墨 and got a son, 峁氠梗补产丑补. 峁氠梗补产丑补 had a hundred sons and Bharata was the eldest. (Chapter 1, A峁兣沘m 2, 痴颈峁ａ箛耻 Pur膩峁嘺).

Marriage, administration and entry into 膧艣rama life.

Bharata took over the administration of the kingdom at the death of his father, 峁氠梗补产丑补. He married 笔补帽肠补箩补苍墨 daughter of 痴颈艣惫补谤奴辫补. They had five sons, Sumati, R膩峁�trabh峁泃, 厂耻诲补谤艣补苍补, 膧惫补谤补峁嘺 and 顿丑奴尘谤补办别迟耻. The 笔补帽肠补尘补 Skandha of 叠丑腻驳补惫补迟补 contains a statement to the effect that India got the name 叠丑腻谤补迟补 from this king. (It is worthwhile remembering at this juncture a previous statement that the name 叠丑腻谤补迟补 was obtained from Bharata, son of 顿耻峁�y补苍迟补). Bharata like his forefather was very erudite and affectionate and always respected his duties. He always meditated on 叠谤补丑尘腻 and in his heart there shone the Paramapuru峁�a in the figure of 痴腻蝉耻诲别惫补 adorned with Sr墨vatsa, Kaustubha, 痴补苍补尘腻濒腻, 艢a峁僰ha, Cakra, 骋补诲腻 and Padma. He ruled the country for a crore of years and after that dividing the country among his sons went to the 腻艣谤补尘补 of Pulaha 惭补丑补谤峁�i to spend the rest of his life there. On the rocks lying in the river flowing in front of the 膧艣rama were the marks of Cakra on one side and 狈腻产丑颈 on the other and the river therefore came to be known as Cakran膩bhi. Bathing in this river and doing 辫奴箩腻 Bharata lived there oblivious of the world outside. (笔补帽肠补尘补 Skandha, 叠丑腻驳补惫补迟补).

Bharata and the deer.

Bharata led a purely ascetic life performing everyday the rites laid down by scriptures and muttering the mystic formula of 叠谤补丑尘腻k峁�ara. One day a thirsty pregnant deer went to drink water in a nearby pond. As it was drinking it heard the loud roar of a lion nearby. Frightened the poor animal without even waiting to quench its thirst ran into the forest and on its way delivered a child and the deer-babe fell into the river. The deer exhausted and tormented by fear ran into a cave and fell down dead. Bharata happened to see the new-born deer floating on the river and took it to his 腻艣谤补尘补. From then onwards Bharata鈥檚 mind was diverted from the spiritual to the mundane effort of taking care of the young deer. The deer followed him wherever he went and if it did not turn up in time in the evening after grazing Bharata went about in search of it weeping. Years went by and Bharata became old and died with the name of the deer on his lips. (笔补帽肠补尘补 Skandha, 叠丑腻驳补惫补迟补).

Rebirths of Bharata.

Because he died with the thought of the deer in his mind he was reborn as a deer. The deer was aware of his previous birth and regretted that he spent the life of a man for the sake of a deer. The deer, therefore, left the house of his mother in the mountain of 碍腻濒补帽箩补谤补 and went to the 腻艣谤补尘补 of Pulaha. The pious animal daily bathed in the river and died there on the bank of that river. So in its next life the deer was born as the son of a brahmin in the line of 础峁単颈谤补蝉. That brahmin had two wives and got nine sons of his first wife and one of the second. The son born to the second wife was none other than Bharata. In due course the brahmin died and his second wife jumped into the funeral pyre and ended her life. Thrown an orphan Bharata became a puppet in the hands of his brothers. Bharata was asked to look after the cattle and fields of his brothers for his living. With great forbearance Bharata did all he was told.

One day Bharata was keeping watch over the fields of his brothers. It was midnight. In the neighbourhood the 颁补峁囜笉腻濒补蝉 were making merry over the birth of a child to one of the women. Some of them were bringing a man bound by ropes to be given as 'Narabali' to the goddess 碍腻濒墨. (Narabali is the offering of a human being with his head cut off to propitiate a deity). On the way the man escaped and the disappointed 颁补峁囜笉腻濒补蝉 were roaming about in search of a substitute when they came across Bharata keeping watch over the fields. Immediately he was bound by ropes and taken before the idol of 碍腻濒墨. The effulgence of the brahmin astounded 碍腻濒墨 and getting angry for bringing such a pious brahmin for sacrifice she devoured the 颁补峁囜笉腻濒补蝉 and allowed the brahmin to go free.

Escaping from there Bharata reached a village walking all the way. That village was being ruled over by a king called 搁补丑奴驳补峁嘺 and that king was going to see 叠丑补驳补惫腻苍 Kapila 惭补丑补谤峁�i along the banks of the river 滨办峁�u尘补迟墨 in a palanquin. The palanquin had not enough bearers and so the brahmin was asked to join the team of bearers. As they were moving the palanquin shook because of the wrong steps kept by Bharata. The king reprimanded Bharata and Bharata then gave the king fitting replies based on the ethics of 痴别诲腻苍迟补. The erudition of Bharata greatly impressed the king and he stepped down from the palanquin and bowed to Bharata.

Bharata went from there to the forests singing devotional songs in praise of 痴颈峁ａ箛耻 and at last attained salvation. (笔补帽肠补尘补 Skandha, 叠丑腻驳补惫补迟补).