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The Sanskrit terms 痴颈艣惫补谤奴辫腻 and 痴颈艣惫补谤奴辫补 can be transliterated into English as Visvarupa or Vishvarupa, using the IAST transliteration scheme (?).

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In Hinduism

Shaivism (Shaiva philosophy)

: Manblunder: Sri Rudram 4.1-6

痴颈艣惫补谤奴辫补 means omnipresent, manifold nature of Brahman. The Brahman has different forms and shapes as the Brahman exists in every living and non-living being in this universe. In the case of non-living beings, they do not have souls and hence no action takes place on their own. There is no place in the universe, where the Brahman does not exist. The creation takes place first in the form of total darkness. From this darkness intellect arises. From intellect the ego and this ego gives rise to the modifications of the five elements which ultimately creates lives in this universe.

: SOAS University of London: Protective Rites in the Netra Tantra

1) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) refers to the 鈥渕anifold [辞峁�]鈥�, according to the Netratantra of K峁�emar腻ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P腻rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 2.20-22ab]鈥斺�淸The Mantrin] should worship the mother of Mantras with the highest bhakti, by spreading flowers and perfume, O Dev墨. He should extract the deity invoked by the Mantra [with the mantra]. Beginning with the all-pervading and ending with manifold [辞峁�] (惫颈艣惫补谤奴辫补鈥�惫颈艣惫补谤奴辫腻苍迟补峁�), [he should] always [worship with] the nectar of the white flower. The bright sound is highest 艢akti, [who] resembles one-in-the-same 艢iva. By this [worship] the pearls [of the mantra] are all bound in a cord鈥�.

2) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) refers to 鈥渉aving many forms鈥� and is used to describe Vi峁ａ箛u.鈥擜ccordingly, [verse 13.1-9, while describing the appearance and worship of Vi峁ａ箛u]鈥斺�淥r, [the Mantrin] worships a very handsome, eight-armed, yellow Deva. [...] He remembers [Vi峁ａ箛u鈥檚] many forms (惫颈艣惫补谤奴辫补). Thus, he thinks [of him] with a collection of many faces, many weapons and [many] arms [i.e., the cosmic Vi峁ａ箛u], reclining, taking a wife, joined with Lak峁�m墨, alone, [as] Narasi峁僪a, Var腻ha, or V腻mana, Kapila, or an honorable man, unadorned, or even without parts. [...]鈥�.

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Purana and Itihasa (epic history)

: archive.org: Puranic Encyclopedia

1) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お).鈥擜 R腻k峁�asa (giant). Mention is made in 惭补丑腻产丑腻谤补迟补, Sabh腻 Parva, Chapter 9, Stanza 14, that this giant sits in the palace of Varu峁嘺 glorifying him.

2) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お).鈥擳he son of Tva峁ａ弓腻, the son of Vi艣vakarm腻. This 痴颈艣惫补谤奴辫补 is also known as Tri艣iras. (For further details see under Indra, Para 7).

3) 痴颈艣惫补谤奴辫腻 (啶掂た啶多�嵿さ啶班�傕お啶�).鈥擳he wife of Sage Dharma. It is stated in V腻yu Pur腻峁嘺 that from sage Dharma, a daughter named Dharmavrat腻 was born to 痴颈艣惫补谤奴辫腻.

: archive.org: Shiva Purana - English Translation

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) refers to 鈥渕ulti-formed鈥� or 鈥渙ne of cosmic form鈥� and is used to describe 艢iva, according to the 艢ivapur腻峁嘺 2.2.42.鈥擜ccordingly, as Dak峁�a bowed and eulogised 艢iva:鈥斺�淚 bow to the great lord, the supreme being, the bestower of boons, the store of knowledge, the eternal. I bow to 艢iva, the lord of the chief of Gods, always conferring happiness and the sole kinsman of the universe. I bow to the lord of the universe, of cosmic form (i.e., 痴颈艣惫补谤奴辫补), the primordial Being and the form of Brahman itself. I bow to 艢iva, the conceiver of world鈥檚 happiness and the greater than the greatest. [...]鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1a) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お).鈥擜 son of Tva峁ａ弓ri and Rocan腻 (Ya艣odhar腻, Brahm腻峁囜笉a-pur腻峁嘺) adopted by Suraga峁嘺s when their guru Angiras left them. At first he did not agree as Paurodhasa was not a coveted profession. Finally he accepted and initiated Indra into a mantra known as varma n腻r腻ya峁嚹錿maka; with this Indra enjoyed once more the Trailokyalak峁�m墨: Father of Pa帽cajan墨.¹ 痴颈艣惫补谤奴辫补 had three heads Somap墨峁�岣�a, Sur腻p墨峁�岣�a, and Ann腻da. Finding the 腻c腻rya giving a part of his sacrificial offerings to Asuras, Indra cut off his heads which became Kapi帽jala, Kalavinka and Tittiri birds. His vadha,² in the sabh腻 of Hira峁噛aka艣ipu.³

• 1) Bh腻gavata-pur腻峁嘺 VI. 6. 44-5; ch. 7-8 (whole); V. 7. 1; Brahm腻峁囜笉a-pur腻峁嘺 III. 1. 86.
• 2) Bh腻gavata-pur腻峁嘺 VI. 9. 1-5; 13. 5.
• 3) Matsya-pur腻峁嘺 161. 80.

1b) A 艢ukradeva (ajita).^*

• * Brahm腻峁囜笉a-pur腻峁嘺 II. 13. 94; V腻yu-pur腻峁嘺 31. 7.

1c) A son of R奴pavat墨, and devoted to N腻r腻ya峁嘺: elected Purohita in the absence of B峁沨aspati who went to the earth due to a curse by sages: Indra quarrelled with him, and the latter repaired to spend his life in penance. Sages cursed Indra for this.^*

• * Brahm腻峁囜笉a-pur腻峁嘺 IV. 9. 4-8.

1d) A name of Tri艣iras, a son of Tva峁ａ弓a.^*

• * V腻yu-pur腻峁嘺 65. 85.

2a) 痴颈艣惫补谤奴辫腻 (啶掂た啶多�嵿さ啶班�傕お啶�).鈥擨n the 33rd Kalpa Sarasvat墨 became 痴颈艣惫补谤奴辫腻 with four hands, four feet, four teeth, four eyes, etc. Brahm腻 prayed to Vi艣ve艣a who explained the nature of Sarasvat墨 as Prak峁泃i and made a峁�峁璦h腻sa when Jati, Mu峁囜笉i and other sons came; after performing austerities for 1000 years they attained Rudrahood.^*

• * V腻yu-pur腻峁嘺 23. 36-61.

2b) Wife of Dharma and mother of Dharmavrat腻.^*

• * V腻yu-pur腻峁嘺 107. 2.

: JatLand: List of Mahabharata people and places

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. XIV.8) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 痴颈艣惫补谤奴辫补) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.

痴颈艣惫补谤奴辫补 is also mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. II.9.14) and represents one of the many proper names used for people and places.

context information

The Purana (啶�啷佮ぐ啶距��, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Shilpashastra (iconography)

Source: Wisdom Library: 艢ilpa-艣腻stra

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) is a Sanskrit name referring to one of the eight manifestations of Ruru, who is a form of Bhairava. According to the 搁耻诲谤补测腻尘补濒补, there are eight main forms of Bhairava who control the eight directions of this universe. Each form (e.g., Ruru) has a further eight sub-manifestations (e.g., 痴颈艣惫补谤奴辫补), thus resulting in a total of 64 Bhairavas.

When depicting 痴颈艣惫补谤奴辫补 according to traditional iconographic rules (艣颈濒辫补艣腻蝉迟谤补), one should depcit him (and other forms of Ruru) having a pure white color, adorned with ornaments set with rubies; he should carry an 补办峁�a尘腻濒腻, the 补峁卥耻艣补, a pustaka and a 惫墨峁嚹�. The word 艢颈濒辫补艣腻蝉迟谤补 refers to an ancient Hindu science of arts and crafts, dealing with subjects such as painting, sculpture and iconography.

: archive.org: Catalogue of Pancaratra Agama Texts (shilpa)

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) is the name of a deity whose iconographic details are discussed in chapter 25 of the 膧dik腻峁囜笉a of the 贬补测补艣墨谤峁�a蝉补峁僪颈迟腻: a large P腻帽car腻tra 膧gama consisting of roughly 6500 verses dealing primarily with architecture, temple-building and consecration rituals and iconography.鈥擠escription of the chapter [辫谤补迟颈尘腻濒补办峁�a峁嘺]: This chapter deals with some rules for iconography related to miscellaneous forms: the eight-armed aspect of the Lord on His vehicle (1-3a), Lak峁�m墨 and Sarasvat墨 (3b), 痴颈艣惫补谤奴辫补 (4-8), Jala艣腻y墨 (9-11a), and Hari艣a峁卥ara (11b-15). There is also a closing section on the iconography for the Lord鈥檚 horse-faced shape (Haya艣墨r峁�a = Hayagr墨va) (16-25).

context information

Shilpashastra (啶多た啶侧�嵿お啶多ぞ啶膏�嵿い啷嵿ぐ, 艣颈濒辫补艣腻蝉迟谤补) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

Pancaratra (worship of N腻r腻ya峁嘺)

Source: Wisdom Library: P腻帽car腻tra

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) refers to an aspect of 苍峁泂颈峁僪补 (鈥榤补苍-濒颈辞苍鈥�), according to the Vihagendra-sa峁僪it腻 4.17, which mentions seventy-four forms (inlcuding twenty forms of 惫测奴丑补). He is also known as 痴颈艣惫补谤奴辫补苍峁泂颈峁僪补 or 痴颈艣惫补谤奴辫补narasi峁僪a. N峁泂i峁僪a is a Tantric deity and refers to the furious (ugra) incarnation of Vi峁ａ箛u.

The 15th-century Vihagendra-sa峁僪墨ta is a canonical text of the P腻帽car腻tra corpus and, in twenty-four chapters, deals primarely with meditation on mantras and sacrificial oblations.

: archive.org: Isvara Samhita Vol 1

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) refers to one of the various Vibhava manifestations according to the 莫艣varasa峁僪it腻 24.217-231.鈥擜ccordingly, 鈥渢hat God, Lord of all, who stays within as a witness (of all deeds of the person within whom He stays) bears all the things as a crystal bears the existent things by His power in order that (His) devotees who are exposed to nescience, could get a good status. Of him (痴颈艣惫补谤奴辫补), one shall think as having no beginning, who is the lord of the worlds and who is staying between the sky and earth, externally in a gross form. He has many faces, feet and eyes marked by many (emblems) fish. Though He has many faces and bedecked with many hands, He is (admitted to) having various faces thirty-three in number, has huge divine hands forty-four in number. Brahm腻, Rudra, Indra, Dak峁�a, sun, moon, siddhas and Vedas are in His face above the mouth of man鈥�.

These Vibhavas (e.g., 痴颈艣惫补谤奴辫补) represent the third of the five-fold manifestation of the Supreme Consciousness the P腻帽car腻trins believe in. Note: the name 痴颈艣惫补谤奴辫补 for this 辫谤腻诲耻谤产丑腻惫补 (appearance) is significat in that the description of the form given here is highly suggestive of the form of god contained in the 11th chapter of the Bhagavadg墨t腻 which is well-known as 痴颈艣惫补谤奴辫腻dhy腻ya (vide T腻tparyacandrik腻 of Ved腻ntade艣ika on Ramanuja鈥檚 Bhagavadg墨t腻bh腻峁�ya. Introduction, Chapter XI)

: archive.org: Catalogue of Pancaratra Agama Texts

1) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) is the name of a Deity whose contemplative methods are described in the twenty-fourth chapter of the 莫艣varasa峁僪it腻 (printed edition), a P腻帽car腻tra work in 8200 verses and 24 chapters dealing with topics such as routines of temple worship, major and minor festivals, temple-building and initiation.鈥擠escription of the chapter [尘耻诲谤腻-濒补办峁�a峁嘺-产丑补驳补惫补诲诲丑测腻苍补-腻诲颈-辫谤补办腻谤补]: [...] The remainder of the chapter is devoted to descriptive passages relating to various deities which descriptions may act as guides to facilitate concentration [诲丑测腻苍补] on these divinities: 膧di艣e峁�a (195-199), 艢akt墨艣a (200-210), Madhus奴dana (211-213), Vidy腻dhideva (214-215), Kapila (216-218), 痴颈艣惫补谤奴辫补 (219-231), Ha峁僺am奴rti (232-237), V腻sudeva (238-243), V腻jivaktra (244-256), K奴rma (257-264), Narasi峁僪a (265-271). A particularly elaborate description is given of 艢riya岣�pati (272-333), followed by a shorter description of N腻r腻ya峁嘺 (334-349).

2) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) refers to the 鈥渃osmic form (of God)鈥� (appearing in the heart of the practitioner of meditation and breath-control), as discussed in chapter 5 (Yogap腻da) of the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it腻 covering the entire range of concerns of P腻帽car腻tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.鈥擠escription of the chapter [测辞驳补濒补办峁�a峁嘺]:鈥擺...] As [the devotee of V腻sudeva] continues to control his breath his meditation on God progresses to the point where God Himself [deva] is seen in the heart. A description of how He appears in His cosmic form [惫颈艣惫补谤奴辫补] is given (1-15). Whoever achieves this marvellous vision through yogic practices would seem to have all things, but, counsels Bhagav腻n, this is only the penultimate reward of yoga. [...]

3) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) refers to one of the Pradh腻na-Devat腻s (i.e., 鈥渋mportant deities鈥�) mentioned in in chapter 12 of the 厂腻迟迟惫补迟补蝉补峁僪颈迟腻: one of the most ancient of P腻帽car腻tra 膧gamas consisting of roughly 3500 verses which stresses the theological standpoint of the oneness of God despite his various 惫测奴丑补s (modes of existence), vibhavas (manifestations) and 补惫补迟腻谤补蝉 (incarnations).鈥擠escription of the chapter [vibhavam奴rti诲丑测腻苍补-vidhi]: [...] It is stated that God takes His many shapes out of His own desire to come within the grasp of His worshippers, doing so out of compassion for His worshippers who have faith and devotion, etc. [...] The following forms are mentioned and described: [e.g., 痴颈艣惫补谤奴辫补 (26-39), [...] these being the 鈥渋mportant鈥� deities [辫谤补诲丑腻苍补诲别惫补迟腻] (167b). Those who know these deities thus, and who contemplate upon them so, will be relieved from the three sicknesses of birth, old age and death.

context information

Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p腻帽car腻tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お).鈥擜 grammarian of the sixteenth century who has written a small grammar treatise called 啶掂た啶多�嵿さ啶班�傕お-啶ㄠた啶�啶ㄠ�嵿ぇ (惫颈艣惫补谤奴辫补-nibandha).

context information

Vyakarana (啶掂�嵿く啶距�曕ぐ啶�, vy腻kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Vaishnavism (Vaishava dharma)

: Pure Bhakti: Bhagavad-gita (4th edition)

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) refers to 鈥渦niversal form鈥�. (cf. Glossary page from 艢谤墨尘补诲-叠丑补驳补惫补诲-骋墨迟腻).

context information

Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

1) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) and Vi艣var奴pi峁嚹� refers to the pair of God and Goddess appearing in the fourth Kalpa (aeon), according to the Kularatnoddyota.鈥擟hapter nine of the Kularatnoddyota opens with the goddess asking how the Kula tradition (办耻濒腻尘苍腻测补) will be worshipped along with its mantras and Vidy腻s and who will bring it down (补惫补迟腻谤补办补) into the world in the various cosmic aeons (kalpa). After explaining that it is brought down into the world by incarnations or aspects of both the god and the goddess (补峁兣沘尘腻迟谤补), the god goes on to list the names of these aspects鈥攁 goddess and her consort [i.e., Vi艣var奴pi峁嚹�鈥敵站迸洷共拱�奴辫补]鈥攊n nineteen aeons (kalpa), many of which we recognize from the earlier version in the Tantrasadbh腻va.鈥�(cf. Jayadrathay腻mala-tantra of the K腻p腻likas).

2) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) is mentioned as the father of 痴补峁卥腻辫耻谤补鈥攐ne of the Sixteen Siddhas according to the Kubjik腻nity腻hnikatilaka: a derative text drawing from Tantras and other sources such as the 峁�a峁璼腻hasrasa峁僪it腻.鈥擳hese sixteen spiritual teachers represent the disciples of the Nine N腻thas who propagated the Western Transmission noted in the Kubjik腻 Tantras.鈥敵詹贯箙k腻辫耻谤补 the Cary腻 name of this N腻tha (i.e., the public name the Siddha uses when living as a wandering renouncer). His birth-name is Carpa峁璦 (alternatively, his birth-name is R腻jadeva and his father is 痴颈艣惫补谤奴辫补 according to the Kulakaulin墨mata);

context information

Shakta (啶多ぞ啶曕�嵿��, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Jyotisha (astronomy and astrology)

Source: Wisdom Library: Brihat Samhita by Varahamihira

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) or 痴颈艣惫补谤奴辫补ketu refers to certain types of Ketus (i.e., luminous bodies such as comets and meteors), according to the B峁沨atsa峁僪it腻 (chapter 11), an encyclopedic Sanskrit work written by Var腻hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁�a).鈥擜ccordingly, 鈥淭he comets that resemble the flaming fire or a garland are 120 in number. They are the sons of Agni and are named 痴颈艣惫补谤奴辫补 Ketus. When they appear there will be fear from fire. The comets that are dark-red in colour, without disc, presenting the appearance of C腻mara and with scattered rays are named Aru峁嘺 Ketus. They are the sons of V腻yu (the wind) and are 77 in number; when they appear mankind will feel miserable鈥�.

context information

Jyotisha (啶溹�嵿く啷嬥い啶苦��, 箩测辞迟颈峁�a or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

General definition (in Hinduism)

: WikiPedia: Hinduism

Visvarupa (啶掂た啶膏�嶁�嵿さ啶班�佮��): Name of Twashta's son who became the preceptor of the gods, Brihaspati having left when insulted by Indra.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

Source: Wisdom Library: Tibetan Buddhist Teachers, Deities and other Spiritual beings

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) refers to one of the 鈥�Twenty-Five Kalkis鈥� (Tibetan: rigs ldan) as well as the 鈥�Thirty-two kings of Shambhala鈥�, according to the Tibetan oral recounting and written texts such as the Kalachakra Tantra (办腻濒补肠补办谤补迟补苍迟谤补), dealing with the Buddhist conception of the end of the world and time.鈥擳he Tibetan mythic land (the kingdom of Shambhala) is a parallel world invisible and inaccessible to common people which is closely related to the teaching about the Wheel of Time (dus 'khor). The seven Dharmarajas and twenty-five Kulikas [e.g., 痴颈艣惫补谤奴辫补] are the traditional rulers of Shambhala, passing on the reign from father to son.

痴颈艣惫补谤奴辫补 is also known as Citra谤奴辫补. He is known in Tibetan as (1) Natshog Zug (Zugch盲n) (2) Rigden Natshogzug [rigs ldan sna tshogs gzugs] (3) [sna tshogs gzugs] (4) [sna tshogs gzugs can] and in Mongolian as: Khaan Natsogs眉g. His traditional reign is considered to be from 1127 to 1227 CE.

: WikiPedia: Tibetan Buddhism

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) (in Tibetan: Natshog Zug(ch盲n)) (1127鈥�1227 CE) refers to the thirteenth of the twenty-five Kalki kings (of Shambhala) who represents the holders of the Kalachakra (鈥渨heel of time鈥�) teachings of Buddha Shakyamuni.鈥擳he king 痴颈艣惫补谤奴辫补 is described as 鈥渉older of the vajra prod and noose鈥�.

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

In Jainism

General definition (in Jainism)

: The University of Sydney: A study of the Twelve Reflections

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) refers to 鈥渃onsisting of the intellectual faculty鈥�, according to the 11th century J帽腻n腻r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淭his self is, by nature, different from the body, etc., consisting of consciousness and bliss [com.鈥�惫颈艣惫补谤奴辫补鈥斺�榗onsisting of the intellectual faculty鈥橾 , pure and united with mundane bondage. In reality, there is no unity of the forms of matter and consciousness with regard to mundane bondage and the connection of these two is without a beginning like gold and a flaw in gold鈥�.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

惫颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お).鈥攁 S That takes or exists in all forms; that is in every substance in the universe. A title of brahma q. v.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お).鈥�a. omnipresent, existing everywhere; 啶むじ啷嵿ぎ啶苦え啷� 啶�啶多�� 啶ㄠた啶灌た啶む�� 啶掂た啶多�嵿さ啶班�傕お啶�啷� (tasmin ya艣o nihita峁� 惫颈艣惫补谤奴辫补m) B峁�. Up.2.2.2.

-辫补岣� an epithet of Vi峁ａ箛u.

-pam agallochum.

痴颈艣惫补谤奴辫补 is a Sanskrit compound consisting of the terms 惫颈艣惫补 and 谤奴辫补 (啶班�傕��).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お).鈥攎fn.

(-辫补岣�-p墨-辫补峁�) Taking all forms, existing in all forms, universal, omnipresent. m.

(-辫补岣�) Vishnu. n.

(-辫补峁�) Agallochum. E. 惫颈艣惫补 all, 谤奴辫补 form.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お).鈥擨. adj. taking all forms, omnipresent. Ii. m. Vi峁ａ箛u.

痴颈艣惫补谤奴辫补 is a Sanskrit compound consisting of the terms 惫颈艣惫补 and 谤奴辫补 (啶班�傕��).

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お).鈥�([feminine] 腻 & 惫颈艣惫补r奴p墨) [adjective] many-coloured, multiform, manifold, various. [masculine] [Epithet] of Vi峁ａ箛u, [Name] of a son of Tva峁ａ弓峁�, of an Asura, & of [several] men.

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

1) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お) as mentioned in Aufrecht鈥檚 Catalogus Catalogorum:鈥擺dharma] Oppert. 3010. 6209 ([anonymous]).

2) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お):鈥攍exicographer. Quoted by Mahe艣vara Oxf. 188^a, by Medin墨kara, by Bha峁�峁璷ji Oxf. 162^b.

3) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お):鈥攍awyer. Quoted by Hem腻dri in Pari艣e峁�akha峁囜笉a 1, 159, by 艢奴lap腻峁噄 Oxf. 283^a, in Madanap腻rij腻ta, by V腻caspatimi艣ra Oxf. 273^b, by All腻岣峚n腻tha W. p. 332, by Raghunandana in D腻yabh腻gatattva, by Kamal腻kara in Nir峁嘺yasindhu, and others. See 痴颈艣惫补谤奴辫补nibandha and 痴颈艣惫补谤奴辫补samuccaya. Perhaps it is the same author who wrote a
鈥擺commentary] to the Y腻j帽avalkyasm峁泃i, and is quoted by Vij帽腻ne艣vara Oxf. 356^a.

4) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お):鈥攃ivilly called Ma峁囜笉anami艣ra, a disciple of 艢a峁卥ar腻c腻rya: K腻艣墨mok峁�anir峁嘺ya. Taittir墨ya艣rutiv腻rttika. Nai峁�karmyasiddhi. Pa帽c墨kara峁嘺v腻rttika. B峁沨ad腻ra峁噛akopani峁�adv腻rttika. Brahmasiddhi. Brahmas奴trabh腻峁�yav腻rttika. Compare Vivara峁嘺tattvad墨pana. Bh腻van腻viveka. M腻nasoll腻sa or Dak峁�i峁嚹錷奴rtistotrav腻rttika. Laghuv腻rttika. V腻rttika (which?). Np. Viii, 38. Oppert. 1646. Ii, 5070. V腻rttikas腻ra. V腻rttikas腻rasa峁僩raha.

痴颈艣惫补谤奴辫补 has the following synonyms: Sure艣vara 腻c腻rya.

5) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お):鈥攍awyer. Quoted by Deva峁囜箛a in Vyavah腻rak腻峁囜笉a, and said to be later than Dh腻re艣vara.

6) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お):鈥擲iddh腻ntad墨pik腻 [ny腻ya]

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お):鈥擺=惫颈艣惫补-谤奴辫补] [from 惫颈艣惫补] n. sg. various forms, [Manu-sm峁泃i; Pa帽car腻tra; R腻mat腻pan墨ya-upani峁�ad]

2) [v.s. ...] mf(腻 or 墨)n. many-coloured, variegated, [峁歡-veda; Atharva-veda] etc.

3) [v.s. ...] wearing all forms, manifold, various, [峁歡-veda; Atharva-veda; Taittir墨ya-sa峁僪it腻] etc.

4) [v.s. ...] m. Name of [particular] comets, [Var腻ha-mihira鈥檚 B峁沨at-sa峁僪it腻]

5) [v.s. ...] of 艢iva, [惭补丑腻产丑腻谤补迟补]

6) [v.s. ...] of Vi峁ａ箛u-K峁涐梗峁嘺, [Catalogue(s)]

7) [v.s. ...] of a son of Tva峁ａ弓峁� (whose three heads were struck off by Indra), [峁歡-veda; Taittir墨ya-sa峁僪it腻; Br腻hma峁嘺] etc.

8) [v.s. ...] of an Asura, [惭补丑腻产丑腻谤补迟补; Hariva峁兣沘]

9) [v.s. ...] of various scholars etc. ([especially] of a [Scholiast or Commentator] on [Y腻j帽avalkya]), [Manvarthamukt腻val墨, kull奴ka bha峁�峁璦鈥檚 Commentary on manu-sm峁泃i; Catalogue(s)] etc.

10) 痴颈艣惫补谤奴辫腻 (啶掂た啶多�嵿さ啶班�傕お啶�):鈥擺=惫颈艣惫补-r奴p腻] [from 惫颈艣惫补-谤奴辫补 > 惫颈艣惫补] f. a dappled cow, [峁歡-veda; V腻jasaneyi-sa峁僪it腻; Taittir墨ya-br腻hma峁嘺]

11) [v.s. ...] Name of [particular] verses (e.g. [峁歡-veda v, 81, 2]), [Br腻hma峁嘺; L腻峁瓂腻yana]

12) [v.s. ...] [plural] the yoked horses of B峁沨as-pati, [Naigha峁囜弓uka, commented on by Y腻ska]

13) 痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お):鈥擺=惫颈艣惫补-谤奴辫补] [from 惫颈艣惫补] n. Agallochum, [Horace H. Wilson]

14) [v.s. ...] ([probably]) n. Name of [work]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

痴颈艣惫补谤奴辫补 (啶掂た啶多�嵿さ啶班�傕お):鈥擺惫颈艣惫补-谤奴辫补] (辫补岣�-p墨-辫补峁�) a. Taking all forms, omnipresent. m. Vishnu. n. Agallochum.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Kannada-English dictionary

: Alar: Kannada-English corpus

痴颈艣惫补谤奴辫补 (嗖掂部嗖多硩嗖掂舶喑傕勃):鈥�

1) [noun] Vi峁ａ箛u.

2) [noun] the form of Vi峁ａ箛u which is manifested in every object of the universe.

3) [noun] 艢iva.

4) [noun] a kind of black-magic.

5) [noun] the tendency to change one鈥檚 forms, outlook, attitude, preference, etc. to take full advantage of different circumstances.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

See also (Relevant definitions)

Partial matches: Vishva, Rupa.

Starts with (+12): Vishvarupa acarya, Vishvarupa bharati, Vishvarupa ganaka, Vishvarupa keshava, Vishvarupacarya, Vishvarupadarshana, Vishvarupadeva, Vishvarupadhara, Vishvarupagana, Vishvarupaganakamunishvara, Vishvarupaka, Vishvarupaketu, Vishvarupakrishna, Vishvarupalakshana, Vishvarupamantra, Vishvarupamaya, Vishvarupamurti, Vishvarupanarasimha, Vishvarupanibandha, Vishvarupanivandha.

Full-text (+169): Vishvarupadarshana, Vishvarupatirtha, Vishvarupam, Vishvarupa keshava, Vishvarupasamuccaya, Vishvarupadeva, Vishvarupanibandha, Vishvarupataricanam, Vishvarupadhara, Vishvarupavat, Vishvarupamaya, Vishvarupatama, Traishirsha, Vishvarupapratishtha, Vaishvarupa, Pancajani, Vishvarupa bharati, Keshava vishvarupa, Vishvarupopasana, Vishvarupa ganaka.

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Search found 93 books and stories containing Vishvarupa, Vishva-rupa, Vi艣va-谤奴辫补, Visva-rupa, Vi艣va-r奴p腻, 痴颈艣惫补谤奴辫腻, 痴颈艣惫补谤奴辫补; (plurals include: Vishvarupas, rupas, 谤奴辫补s, r奴p腻s, 痴颈艣惫补谤奴辫腻s, 痴颈艣惫补谤奴辫补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)

Verse 5.13.1 < [Section 5.13]

Verse 5.18.2 < [Section 5.18]

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Rig Veda (translation and commentary) (by H. H. Wilson)

Rig Veda 3.1.7 < [Sukta 1]

Rig Veda 2.11.19 < [Sukta 11]

Rig Veda 1.161.6 < [Sukta 161]

+ 18 more chapters / show preview

Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)

Verse 11.16 < [Chapter 11 - 痴颈艣惫补谤奴辫补-dar艣ana-yoga (beholding the Lord鈥檚 Universal Form)]

Chapter 11 - 痴颈艣惫补谤奴辫补-dar艣ana-yoga (beholding the Lord鈥檚 Universal Form)

Verse 9.15 < [Chapter 9 - R腻ja-guhya-yoga (Yoga through the most Confidential Knowledge)]

+ 9 more chapters / show preview

Prashna Upanishad with Shankara鈥檚 Commentary (by S. Sitarama Sastri)

Verse 1.8 < [Prashna I - The spiritual paths of the Moon and the Sun]

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Chaitanya Bhagavata (by Bhumipati D腻sa)

Verse 2.19.106 < [Chapter 19 - The Lord鈥檚 Pastimes in Advaita鈥檚 House]

Verse 1.7.33 < [Chapter 7 - 艢r墨 痴颈艣惫补谤奴辫补 Takes Sanny腻sa]

Verse 1.7.94 < [Chapter 7 - 艢r墨 痴颈艣惫补谤奴辫补 Takes Sanny腻sa]

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Linga Purana (by J. L. Shastri)

Chapter 16 - Glory of 莫艣腻na < [Section 1 - Uttarabh腻ga]

Chapter 51 - The Vidy腻 of Vajre艣var墨 < [Section 2 - P奴rvabh腻ga]

Chapter 23 - Various Kalpas < [Section 1 - Uttarabh腻ga]

+ 4 more chapters / show preview

 

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