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yath膩 v膩,
yatra pataty abal膩n膩峁� d峁涐梗峁璱r 苍颈测补迟腻岣�^[1] patanti tatra 艣补谤腻岣� |
tac 肠腻辫补-ropita-艣aro dh膩vaty 膩s膩峁� 辫耻谤补岣� smaro manye ||

yatra鈥攚丑别谤别; patati鈥撵补濒濒蝉; 补产补濒腻苍腻尘鈥攐蹿 women; 诲峁涐梗峁璱岣�鈥攖丑别 glance; 苍颈测补迟腻岣�鈥攊苍惫补谤颈补产濒别; patanti鈥撵补濒濒; tatra鈥攖丑别re; 艣补谤腻岣�鈥攖丑别 arrows [of Cupid]; tat鈥攖丑别refore; 肠腻辫补鈥攐n the bow; ropita鈥攁re fixed; 艣补谤补岣�鈥擺Cupid,] whose arrows; 诲丑腻惫补迟颈鈥拦耻苍蝉; 腻蝉腻尘鈥攐蹿 these women; 辫耻谤补岣�鈥攊n front; 蝉尘补谤补岣�鈥擟耻辫颈诲; manye鈥擨 think.

Sharp arrows fall wherever the glances of women fall, therefore I think that Cupid is running in front of women, with arrows on his bow. (厂腻丑颈迟测补-诲补谤辫补峁嘺 10.63)

j帽膩pako hetur 补苍耻尘腻苍补sya vi峁�aya岣�, ni峁�p膩dakas tu 办腻惫测补-濒颈峁単补sya, 耻迟辫谤别办峁Ｄ亂膩m ani艣cit膩 prat墨ti岣�, iha tu ni艣citeti bheda岣�.

In 补苍耻尘腻苍补, the reason is a 箩帽腻辫补办补-hetu (subtly informative cause, as in 鈥淲here there is smoke there is fire鈥�) whereas in 办腻惫测补-濒颈峁単补 the reason is a 苍颈峁�p腻诲补办补-丑别迟耻 (effective cause: It engenders something) (厂腻丑颈迟测补-诲补谤辫补峁嘺 10.62). Further, the difference between 耻迟辫谤别办峁Ｄ� and 补苍耻尘腻苍补 is that in 补苍耻尘腻苍补, the assumption is doubtless.

Commentary:

The word manye (I think) is a term that was said to be expressive of 耻迟辫谤别办峁Ｄ� (fanciful assumption), but the verse is only in the scope of 补苍耻尘腻苍补 because the idea is not that 鈥淚t鈥檚 as if Cupid is running in front of them with arrows on his bow,鈥� since it was stated that sharp arrows fall wherever the glances of women fall. The ascertainment is certain, poetically speaking.

In the verse, the 蝉腻诲丑测补 is mentioned after the 蝉腻诲丑补苍补. The 辫补办峁�a (item under discussion) is women, the 蝉腻诲丑测补 (the idea to be proved) is that Cupid is running in front of them with arrows on his bow, and the 蝉腻诲丑补苍补 (the logical reason) is that sharp arrows fall wherever the glances of women fall.^[2] It is a universal rule that arrows are shot from a bow. The difference between 办腻惫测补-濒颈峁単补 and 补苍耻尘腻苍补 is that in 办腻惫测补-濒颈峁単补 the explanatory reason is not a universal rule and a word such as 鈥渂ecause鈥� or 鈥渢herefore鈥� is not used.

Footnotes and references:

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[1]:

苍颈艣腻迟腻岣� (厂腻丑颈迟测补-诲补谤辫补峁嘺): This reading is taken in the translation.

[2]:

鈥淗ere the 蝉腻诲丑测补 is Cupid鈥檚 running in front of the women with a strung bow; the 蝉腻诲丑补苍补 is the falling of arrows in the form of the glances of the women; and the 辫补办峁�a is women.鈥� (Kane, P.V. (1995), The 厂腻丑颈迟测补-诲补谤辫补峁嘺, p. 227).