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测补迟丑腻,
d峁浥沘艣 cakorya evait膩岣� k峁浥浤佱箙gi vraja-subhruv膩m |
k峁涐梗峁嚹乻yendusmita-jyotsn膩峁� pibanti yad ahar-ni艣am ||

诲峁浥沘岣�鈥攖he eyes; 肠补办辞谤测补岣�鈥撵别尘补濒别 cakora birds; eva鈥攐苍濒测; 别迟腻岣�鈥攖hese ones; 办峁浥沘-补峁単颈鈥擮 slender woman; vraja鈥攐f Vraja; 蝉耻-产丑谤耻惫腻尘鈥攐f beautiful-browed women; 办峁涐梗峁嘺-腻蝉测补鈥攐f K峁涐梗峁嘺鈥檚 face; indu鈥攆rom the moon; smita鈥擺in the form] of the smile; 箩测辞迟蝉苍腻尘鈥攖he moonlight; pibanti鈥攖hey drink; yat鈥攂别肠补耻蝉别; 补丑补岣�-苍颈艣补尘鈥攄ay and night.

Slender woman, the eyes of the beautiful girls of Vraja are cakora birds because day and night they imbibe the moonlight of the smile of K峁涐梗峁嘺鈥檚 moon face. (adapted from Govinda-濒墨濒腻尘峁泃补 11.133)

Commentary:

Here the literary strikingness is based on the metaphors. Moreover, the syllogism of the Logicians is fivefold: 辫谤补迟颈箩帽腻 (proposition), hetu (reason), 耻诲腻丑补谤补峁嘺 (example), upanayana (application, i.e. subsumptive correlative), and nigamana (conclusion),^[1] but the 补苍耻尘腻苍补 of poetics is threefold: 辫补办峁�a, 蝉腻诲丑测补, and 蝉腻诲丑补苍补 (础濒补峁卥腻谤补-办补耻蝉迟耻产丑补 8.225). In the above verse, the 辫补办峁�a (the thing under discussion) is the women鈥檚 eyes, the 蝉腻诲丑测补 (the idea to be proved) is that their eyes are cakora birds, and the 蝉腻诲丑补苍补 (the logical explanation) is that their eyes drink the moonlight smile of His moon face.

Footnotes and references:

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[1]:

辫谤补迟颈箩帽腻-hetu-耻诲腻丑补谤补峁嘺-upanaya-nigaman膩ni pa帽c膩vayav膩岣� (Tarka-蝉补峁単谤补丑补 5.9). In 痴别诲腻苍迟补, the fivefold syllogism is: 惫颈峁�a测补 (topic), 辫奴谤惫补-辫补办峁�a (preliminary hypothesis), 蝉补峁兣沘测补 (doubt), 蝉颈诲诲丑腻苍迟补 (conclusion), 蝉补峁単补迟颈 (harmonization).