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啶むう啷�-啶�啷囙う啶距え啷� 啶嗋す,

tad-bhed膩n 膩ha,

He mentions the subvarieties:

hetvor ukt膩v anutkt墨n膩峁� traye 蝉腻尘测别 nivedite ||10.105cd||
艣abd膩rth膩bhy膩m arth膩k峁�ipte 艣濒别峁�e tadvat trir-补峁ａ弓补t膩^[1] ||10.106ab||

丑别迟惫辞岣�鈥攐f both reasons; uktau鈥攊n the mention; 补苍耻迟办迟墨苍腻尘鈥攐f the nonmentions; traye鈥攊n the three; 蝉腻尘测别鈥攚hen the similarity; nivedite鈥攊s made known; 艣补产诲补-补谤迟丑腻产丑测腻尘鈥攆rom the sound or the meaning; artha-腻办峁�i辫迟别鈥攚hen it is implied^[2] from the sense; 艣濒别峁�e鈥攚hen there is a double meaning; tad-vat鈥攍ike that; 迟谤颈岣�-补峁ａ弓补迟腻鈥攂eing three times eight.

There are twenty-four kinds of vyatireka. One variety occurs when both the reason for the superiority of the upameya over the 耻辫补尘腻苍补 and the reason for the inferiority of the 耻辫补尘腻苍补 are mentioned. If either of the two is mentioned, there are two more varieties; when neither reason is mentioned, there is one more kind for a total of four.

Among them, the contrast takes place by a word, by the sense, or by implication, for a total of twelve varieties. A contrast can also occur as a double meaning, for a grand total of twenty-four kinds. The comparison is partly a simile.

upameyotkar峁�opam膩na-nikar峁Ｄ乿 膩dhikyasya het奴. tayor yugapad ukt膩v eka岣� pary膩ye峁嘺 yugapad v膩nuktau punas traya岣�. eva峁� catv膩ro bhed膩岣�. e峁�u 艣abden膩rthena ca 蝉腻尘测别 bodhite, tath膩k峁�ipte ca sati te dv膩da艣a syu岣�. atha 艣濒别峁�e鈥檖i te峁Ｄ佱箖 sambhav膩c caturvi峁兣沘ti-vidho vyatireka岣�. s膩myam upam膩. (The translation of the elaboration was incorporated in the translation of the 办腻谤颈办腻.)

Footnotes and references:

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[1]:

trir-补峁ａ弓补 tat (therefore twenty-four) (碍腻惫测补-辫谤补办腻艣补).

[2]:

腻办峁�i辫迟补 iti, vya峁単ya ity 补谤迟丑补岣� (Uddyota).