Sahitya-kaumudi by Baladeva Vidyabhushana
by Gaurapada D膩sa | 2015 | 234,703 words
Baladeva Vidyabhusana鈥檚 Sahitya-kaumudi covers all aspects of poetical theory except the topic of dramaturgy. All the definitions of poetical concepts are taken from Mammata鈥檚 Kavya-prakasha, the most authoritative work on Sanskrit poetical rhetoric. Baladeva Vidyabhushana added the eleventh chapter, where he expounds additional ornaments from Visv...
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Text 7.84
啶呧ぅ啶距ぐ啷嵿ぅ-啶︵啶粪ぞ啶ㄠ 啶嗋す,
ath膩rtha-do峁Ｄ乶 膩ha,
Now he discusses the faults related to a meaning (补谤迟丑补-诲辞峁):
artho鈥檖u峁ａ弓a岣� ka峁ａ弓o 惫测腻丑补迟补-punar-ukta-诲耻峁谤补尘补-gr膩my膩岣� ||7.55cd||
sandigdho nirhetu岣� prasiddhi-惫颈诲测腻-viruddha艣 ca |
补苍补惫墨-办峁泃补岣� saniyam膩-niyama-vi艣e峁Ｄ伇咕迸洷疳梗a-pariv峁泃t膩岣� ||7.56||
蝉腻办腻峁卥峁鈥檖adam 耻办迟补岣�[1] sahacara-bhinna岣� 辫谤补办腻艣颈迟补-viruddha岣� |
vidhy-anuv膩d膩yuktas tyakta-puna岣�-sv墨k峁泃o鈥櫯沴墨la岣� ||7.57||
These are the twenty-three kinds of faulty meanings: (1) 补辫耻峁ａ弓补 (irrelevant), (2) 办补峁ａ弓补 (difficult to understand), (3) 惫测腻丑补迟补 (inconsistent), (4) punar-ukta (redundant), (5) 诲耻峁谤补尘补 (bad sequence), (6) 驳谤腻尘测补 (vulgar, colloquial), (7) sandigdha (ambiguous) (also called sandeha), (8) nirhetu (lacking an explanation), (9) prasiddhi-viruddha (contrary to what is well-known), (10) 惫颈诲测腻-viruddha (contrary to book knowledge), (11) 补苍补惫墨-办峁泃补 (not made new), (12) saniyama-辫补谤颈惫峁泃迟补 (not restrictive enough) (the word 鈥渙nly鈥� should have been used) (also called sa-niyame aniyama), (13) aniyama-辫补谤颈惫峁泃迟补 (too restrictive) (the word 鈥渙nly鈥� should not have been used) (also called aniyame sa-niyama), (14) 惫颈艣别峁-辫补谤颈惫峁泃迟补 (too general) (also called 惫颈艣别峁 蝉腻尘腻苍测补), (15) a惫颈艣别峁-辫补谤颈惫峁泃迟补 (too particular) (also called 蝉腻尘腻苍测别 sa-惫颈艣别峁), (16) 蝉腻办腻峁卥峁 (missing words), (17) apadam ukta (said out of place) (also called apada-yukta), (18) sahacara-bhinna (mismatched) (or sahacara-bheda), (19) 辫谤补办腻艣颈迟补-viruddha (contradicted by an implied sense) (惫测补峁単测补-惫颈谤耻诲诲丑补), (20) vidhi-ayukta (adulterated predicate), (21) 补苍耻惫腻诲补 ayukta (improperly described substantive), (22) tyakta-puna岣�-sv墨办峁泃补 (ended, and taken again), and (23) 补艣濒墨濒补 (unpleasant).
trayo-vi峁兣沘ti-vidho鈥檙tho du峁ａ弓a iti sambandha岣�. krame峁噊d膩hara峁嚹乶i.
Examples are shown in order.
Footnotes and references:
[1]:
蝉腻办腻峁卥峁鈥�pada-测耻办迟补岣� (碍腻惫测补-辫谤补办腻艣补 7.57). However, 痴腻蝉耻诲别惫补 艢膩str墨 says another reading is 蝉腻办腻峁卥峁鈥檖adam 耻办迟补岣� (痴腻蝉耻诲别惫补 艢膩str墨 Abhya峁卥ar, 碍腻惫测补-辫谤补办腻艣补岣�, Caukhamba Vidy膩bhavana, 痴腻谤腻峁嘺蝉墨, India, 1994 (second edition), p. 325). Govinda 峁琱补办办耻谤补 refers to both readings (碍腻惫测补-prad墨pa on 碍腻惫测补-辫谤补办腻艣补 verse 278). The interpretation of the fault is the same in both readings.