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啶�啶む�� 啶む��,

yat tu,

This is a counterexample of abhavan-mata-yoga,

苍颈苍诲补迟腻nena s膩dh奴n膩峁� 惫峁沶诲腻苍颈 惫补肠补蝉腻 tava |
baddha-蝉辫补谤诲丑腻pi mad-惫腻峁嚹� 惫腻峁嚹�艣惫补谤�� vilajjate ||

苍颈苍诲补迟腻鈥攚hich is criticizing; anena鈥攂y this [speech]; 蝉腻诲丑奴苍腻尘鈥攐f saintly persons; 惫峁沶诲腻苍颈鈥攖he multitudes; 惫补肠补蝉腻鈥攂y the speech; tava鈥攐f yours; baddha-蝉辫补谤诲丑腻鈥擺my speech,] whose rivalry is engaged; api鈥攁濒迟丑辞耻驳丑; mat-惫腻峁嚹�鈥攎y speech; 惫腻峁嚹�-墨艣惫补谤补鈥擮 master of speech; vilajjate鈥攆eels ashamed.

Great orator, my speech, engaged in rivalry with yours, feels ashamed of your words which criticize saintly persons.

ity atra 惫腻峁嚹�艣var膩c膩rya-苍颈苍诲腻y膩峁� prayukt膩y膩岣� s膩dhu-苍颈苍诲腻y膩 惫补肠补蝉腻 sah膩sambandh膩d abhavan-mata-yogatety uktam, tan na, vaco-苍颈苍诲腻-mukhena tan-苍颈苍诲腻y膩 vaidagdhy膩dhikya-vya帽jitv膩t.

Here it is wrong to conclude the following: 鈥淭he fault of abhavanmata-yoga occurs in this verse because there can be no semantic connection with the orator鈥檚 words since speech cannot possibly feel ashamed.鈥� There is no abhavan-mata-yoga here because by criticizing the words, the criticism is directed at the orator, and that is suggestive of a high degree of cleverness.

Commentary:

The poetic expression is valid by 耻辫补肠腻谤补 (metaphorical usage). Here Baladeva Vidy膩bh奴峁�a峁嘺 reiterates 痴颈艣惫补苍腻迟丑补 碍补惫颈谤腻箩补鈥檚 attack on Mamma峁璦鈥檚 opinion on the topic.^[1]

痴颈艣惫补苍腻迟丑补 碍补惫颈谤腻箩补 gives this example:

anena chindat膩 m膩tu岣� 办补峁囜弓丑补峁� para艣un膩 tava |
baddha-spardha岣� k峁沺膩峁噊鈥檡a峁� lajjate mama 产丑腻谤驳补惫补 ||

[搁腻尘补 speaks to 笔补谤补艣耻谤腻尘补:] 鈥淒escendant of 叠丑峁沢耻, My sword, engaged in competition, feels ashamed of your axe, which sliced your mother鈥檚 throat^[2] 鈥� (惭补丑腻惫墨谤补-caritam) (厂腻丑颈迟测补-诲补谤辫补峁嘺).

痴颈艣惫补苍腻迟丑补 碍补惫颈谤腻箩补 elaborates:

atra 产丑腻谤驳补惫补-苍颈苍诲腻y膩峁� prayuktasya 尘腻迟峁�-办补峁囜弓丑补-cchedana-kart峁泃vasya para艣un膩 sambandho na yukta iti 辫谤腻肠测腻岣�. para艣u-苍颈苍诲腻-mukhena 产丑腻谤驳补惫补-苍颈苍诲腻dhikyam eva vaidagdhya峁� dyotayat墨ty 膩dhunik膩岣�,

鈥淚n regard to this verse, the ancients hold this opinion: 鈥淎 connection between the axe and the doership, referred to in criticizing 笔补谤补艣耻谤腻尘补, of cutting the mother鈥檚 throat is wrong.鈥� The moderns, however, say this: 鈥淭he very excess in criticizing 笔补谤补艣耻谤腻尘补 by criticizing the axe is suggestive of cleverness鈥濃�� (厂腻丑颈迟测补-诲补谤辫补峁嘺 7.8).

The question regards the suitability of this virodha ornament (semblance of a contradiction) (10.127).

Footnotes and references:

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[1]:

ity-膩dau 产丑腻谤驳补惫补sya 苍颈苍诲腻y膩峁� t膩tparyam. k峁泃avateti para艣au s膩 prat墨yate. 鈥渒峁泃avata岣モ�� iti tu p膩峁環e mata-yogo bhavati (碍腻惫测补-辫谤补办腻艣补 verse 230 惫峁泃迟颈).

[2]:

On the order of his father, 笔补谤补艣耻谤腻尘补 killed his mother, but immediately afterward Jamadagni, 笔补谤补艣耻谤腻尘补鈥檚 father, brought her back to life at 笔补谤补艣耻谤腻尘补鈥檚 request (叠丑腻驳补惫补迟补尘 9.16.6-8).