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办谤补尘别峁噊诲腻丑补谤补峁嚹乶颈,

(1) Examples are shown in order (this illustrates a 蝉惫补迟补岣�-蝉补尘产丑补惫墨 vastu-dhvani that suggests another vastu-dhvani):

hastam 耻迟办峁�i辫测补 y膩to鈥檚i 产补濒腻迟 办峁涐梗峁嘺 kim adbhutam | h峁沝ay膩d yadi 苍颈谤测腻蝉颈 pauru峁�a峁� 驳补峁嘺测腻尘颈 te || hastam鈥攖丑别 hand; 耻迟办峁�i辫测补鈥攁蹿迟别谤 giving up; y膩ta岣� asi鈥擸ou have gone; 产补濒腻迟鈥攂y force; 办峁涐梗峁嘺鈥擮 K峁涐梗峁嘺; kim adbhutam鈥攚hat is amazing?; 丑峁沝补测腻迟鈥攆rom the heart; yadi鈥攊蹿; 苍颈谤测腻蝉颈鈥擸ou go away; 辫补耻谤耻峁�a尘鈥攎补苍濒颈苍别蝉蝉; 驳补峁嘺测腻尘颈鈥擨 reckon; te鈥擸辞耻谤.

Okay K峁涐梗峁嘺, You forcefully let go of my hand and suddenly left. What is amazing about that? However, if You go away from my heart, then I will reckon Your manliness. (碍峁涐梗峁嘺-办补谤峁嚹乵峁泃补) (Bhakti-谤补蝉腻尘峁泃补-sindhu 2.4.43)

atra vastun膩 bhakt膩nurakto bhagav膩n iti vastu.

Here, this idea (vastu): 鈥淭he Lord likes a devotee,鈥� is implied by means of a vastu (the implied idea, which is naturally possible, that K峁涐梗峁嘺 did not leave Bilvama峁単ala鈥檚 heart).

Commentary:

闯墨惫补 骋辞蝉惫腻尘墨 interprets the verse differently: vya峁単ya-pradh膩nam eva, 补谤迟丑腻苍迟补谤补-sa峁卥ramitatv膩t. tac ca vya峁単ya峁� yadi mayy ud膩s墨nat膩峁� gato鈥檚i, tath膩pi tv膩峁� na tyaj膩m墨ti, 鈥淭here is only a predominance of an implied meaning, since the literal meaning changes to another sense (补谤迟丑腻苍迟补谤补-sa峁卥ramita) (鈥渋f You go away from my heart鈥� means 鈥淵ou cannot possibly leave my heart鈥�). And that implied meaning is: 鈥淚f You become indifferent to me, even then I will not give You up鈥� (K峁涐梗峁嘺 will always stay in Bilvama峁単ala鈥檚 heart, at least in the form of a thought)鈥� (顿耻谤驳补尘补-蝉补峁単补尘补苍墨 2.4.43). Bilvama峁単ala was blind. Thus 闯墨惫补 骋辞蝉惫腻尘墨鈥檚 implied sense is an 补谤迟丑腻苍迟补谤补-sa峁卥ramita-惫腻肠测补 dhvani (4.1).