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(2) [This is an example of a 蝉惫补迟补岣�-蝉补尘产丑补惫墨 vastu-dhvani that gives rise to an 补濒补峁卥腻谤补-dhvani,]

啶�啶� 啶曕�嵿し啶�啶膏�嵿さ啶距げ啶� 啶ㄠた啶溹じ啷嵿く 啶︵�嬥し啶� 啶曕�冟お啶�-啶�啷嵿ぐ啶�啷嬥し啶� 啶曕�佮ぐ啷� 啶︵�囙さ啶� 啶�啶︵�嵿ぐ啷� |

mama k峁�amasv腻濒颈 nijasya do峁�a峁� 办峁沺腻-prapo峁�a峁� kuru devi bhadre |

vakr膩lak膩岣� 办腻苍迟补-mukh膩var奴岣峢膩岣� 艣obh膩峁� tav膩m墨 kalayantu 办腻帽肠颈迟 || mama鈥攐f mine; 办峁�a尘补蝉惫补鈥撵辞谤驳颈惫别; 腻濒颈鈥擮 girlfriend; nijasya鈥擺of me,] who belong to you; 诲辞峁�a尘鈥攖he fault; 办峁沺腻-辫谤补辫辞峁�a尘 kuru鈥攎ake an abundance of mercy; devi bhadre鈥擮 gentle goddess; vakra-补濒补办腻岣�鈥攃urly strands of hair; 办腻苍迟补-mukha鈥攗nto the male lover鈥檚 face; 补惫补谤奴岣峢腻岣�鈥攚hich descend; 艣辞产丑腻尘鈥拦别蝉辫濒别苍诲别苍肠别; tava鈥攐f yours; 补尘墨鈥攖丑辞蝉别; kalayantu鈥攕hould make; 办腻帽肠颈迟鈥攕ome particular [resplendence].

It鈥檚 my fault. Forgive me, sweetheart. I belong to you. Be kind to me, gentle goddess. These strands of your curly hair, which go down unto your lover鈥檚 face, should bring about some special resplendence.

atra vastunopam膩.

Here, a simile is implied by a vastu.

Commentary:

The author of 碍峁涐梗峁嚹乶补苍诲颈苍墨 explains:

mama k峁�amasveti, m膩nin墨峁� 产丑补诲谤腻峁� prati harir 膩ha. 惫补办谤腻岣� 办耻峁璱濒腻岣�. atra vastuneti, vipar墨ta-ratam 膩caranty膩s tav膩laka-vallar墨 kaman墨ya-vadana-vik墨r峁嚹� vikac膩ravinda-sa峁僺akt膩 bhramara-pa峁卥tir iva r膩jayi峁�yat墨ty 耻辫补尘腻 vyajyate,

鈥�Hari is talking to a 驳辞辫墨 who is in a pique. Vakra means 办耻峁璱濒补 (curly). Regarding the elaboration, the idea is that the woman is making love to him by being on top. The implied simile is understood as follows: 鈥淒isheveled on your lovely face, your curly hair is resplendent like a swarm of bees near a blown lotus鈥濃�� (碍峁涐梗峁嚹乶补苍诲颈苍墨 4.64).

This is 笔补峁囜笉颈迟补-谤腻箩补 闯补驳补苍苍腻迟丑补鈥檚 example of a vastu-dhvani that gives rise to an 补濒补峁卥腻谤补-dhvani,

m峁沝v墨k膩 ra蝉颈迟腻 蝉颈迟腻 sama艣it膩 sph墨ta峁� nip墨ta峁� paya岣� svar-y膩tena sudh膩py adh膩yi katidh膩 rambh膩dhara岣� kha峁囜笉ita岣� |
tattva峁� br奴hi mad墨ya-箩墨惫补 bhavat膩 bh奴yo bhave bhr膩myat膩 k峁涐梗峁噀ty ak峁�arayor aya峁� madhurimodg膩ra岣� kvacil lak峁�ita岣� ||

鈥淵ou relished ripe red grapes, fully tasted sugar, and savored condensed milk. You even drank nectar, by going to heaven. In how many ways did you bite a sexy woman鈥檚 nether lip? Now, O soul of mine, tell the truth: While repeatedly wandering in material life, did you ever experience the rise of the sweetness of the two syllables 鈥淜峁涐梗-峁嘺鈥�?鈥� (Rasa-驳补峁単腻诲丑补谤补).

The implied idea (vastu-dhvani) is that the speaker knows the objectives of the path of yoga because, in the manner of poetic expression, he makes a difference between himself as an ego and himself as a soul. Therefore the speaker implies that experiencing the sweetness of 碍峁涐梗峁嘺鈥檚 names is a form of mystical perfection: That is an implied 谤奴辫补办补 ornament (metaphor).^[1]

The verse features another 谤奴辫补办补-dhvani (implied metaphor): The name 鈥湴�峁涐梗峁嘺鈥� is a form of nectar, since it is sweet. The second variety of the 补迟颈艣补测辞办迟颈 ornament (statement of supereminence) (10.85) is implied by that since it is understood that the sweetness of 碍峁涐梗峁嘺鈥檚 names, sweeter than anything sweet, has a distinct nature. The verse also features a yamaka (word rhyme) of the sound 蝉颈迟腻 in 鈥�ra蝉颈迟腻 蝉颈迟腻鈥� in the first line.

Footnotes and references:

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[1]:

闯补驳补苍苍腻迟丑补鈥檚 far-fetched explanation was slightly toned down. He says this 补迟颈艣补测辞办迟颈 ornament (introsusception): 鈥淭he Lord鈥檚 name is a special mystical perfection that was the cause of the speaker鈥檚 perceiving his past lives,鈥� is implied by the fact that the speaker makes a difference between himself as an ego and himself as a soul. By modifying his explanation (since 鈥淭he Lord鈥檚 name is the exact form of a mystical perfection that gives the power to remember past lives鈥� really means 鈥淭he Lord鈥檚 name is a form of mystical perfection鈥�), his implied 补迟颈艣补测辞办迟颈 turns into an implied metaphor. He writes: atra ni峁�k峁涐梗峁璦-箩墨惫补-蝉补尘产辞诲丑测补办补-辫补谤颈岣嶀箾艣测补尘腻苍补-蝉迟丑奴濒补-诲别丑别苍诲谤颈测腻诲颈-肠别迟补苍腻肠别迟补苍补-蝉补峁単丑腻迟腻迟尘补办腻蝉尘补迟-pada-bodhya-kart峁沰a-pra艣na-vi峁�aye峁嚹乺thena vastun膩 tath膩-bh奴tena bhagavan-苍腻尘苍辞鈥档别办补-箩补苍尘补-惫峁泃迟腻苍迟腻诲丑测补办峁Ｄ�-办补谤补峁嘺-办腻谤补峁嘺-yogasiddhi-惫颈艣别峁�a-t膩d膩tmy膩dhyavas膩ya-r奴p膩ti艣ayoktir vyajyate (Rasa-驳补峁単腻诲丑补谤补, KM p. 133). The 补迟颈艣补测辞办迟颈 ornament (of the first variety: 10.84) is always implied, but here 闯补驳补苍苍腻迟丑补 takes that implied introsusception as a first-rate implied sense, whereas usually it is a second-rate implied sense, as in: 鈥淪he has a moon on her neck鈥� (her face is a moon).