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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 1.1.2:

啶多�嵿ぐ啷�-啶班ぞ啶оた啶曕ぞ-啶�啷嵿ぐ啶�啷冟い啶�啷� 啶ㄠた啶むぐ啶距�� 啶溹く啶ㄠ�嵿い啶� 啶椸�嬥お啷嵿く啷� 啶ㄠた啶むぞ啶ㄠ�嵿��-啶�啶椸さ啶む��-啶�啷嵿ぐ啶苦く啶む��-啶�啷嵿ぐ啶膏た啶︵�嵿ぇ啶� 啷�
啶�啶膏ぞ啶� 啶灌ぐ啷� 啶�啶班��-啶膏�屶す啷冟��-啶�啶о�佮ぐ啶苦ぃ啶距�� 啶ㄠた啶班�嵿さ啶曕�嵿い啷佮ぎ啷� 啶堗し啶︵�� 啶呧お啶� 啶溹ぞ啶む�� 啶� 啶曕�嬧�權お啶� 啶多�曕�嵿い啶� 啷� 啷� 啷�

艣r墨-r膩dhik膩-prabh峁泃ayo nitar膩峁� jayanti gopyo nit膩nta-bhagavat-priyat膩-prasiddha岣� |
yas膩峁� harau parama-sauh峁沝a-madhuri峁嚹佱箖 nirvaktum 墨峁�ad api j膩tu na ko鈥檖i 艣akta岣� || 2 ||

The Vraja 驳辞辫墨蝉 are especially celebrated as the dearmost of 艢谤墨 叠丑补驳补惫腻苍. No one has ever come close to ascertaining the sweetness of their supreme affection towards 艢谤墨 Hari. All these celebrated, eternally beloved 驳辞辫墨蝉 of 艢谤墨 碍峁涐梗峁嘺 such as 艢谤墨 搁腻诲丑颈办腻 are shining forth with all types of super-excellence. All glories unto them!

Commentary: 顿颈驳-诲补谤艣颈苍墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la 厂补苍腻迟补苍补 Gosv膩m墨 himself including a deep purport of that commentary)

To achieve 艢谤墨 叠丑补驳补惫腻苍鈥檚 profound mercy one has to receive the mercy of His beloved devotees. Therefore, His most beloved devotees are also present with topmost excellences like Him. He is narrating this notion through the verse beginning with 艢谤墨 搁腻诲丑颈办腻. Amongst all the devotees of 艢谤墨 碍峁涐梗峁嘺, the 驳辞辫墨蝉 are the best, and amongst all the 驳辞辫墨蝉 艢谤墨 搁腻诲丑颈办腻 is the most superb. Therefore, 艢谤墨 搁腻诲丑腻鈥檚 name is mentioned most prominently.

The intent of using the word 苍颈迟补谤腻尘 is that devotees are especially dear to 叠丑补驳补惫腻苍. Although, from our mundane vision 叠丑补驳补惫腻苍 may disregard a devotee ever so slightly, that apparent neglect does not necessarily detract them from their pristine excellence. Regardless, this does not happen in the case of the 驳辞辫墨蝉. In other words, one can never imagine any type of neglect of 艢谤墨 叠丑补驳补惫腻苍 towards the 驳辞辫墨蝉. The 驳辞辫墨蝉' unique quality of incomparable distinction, an apparent neglect by 叠丑补驳补惫腻苍 to others, has been favorably accepted by all great personalities everywhere.

艢谤墨 叠丑补驳补惫腻苍 has personally described the esoteric love of the 驳辞辫墨蝉 by His own mouth in 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 (10.32.22):

啶� 啶�啶距ぐ啶�啷団�權す啶� 啶ㄠた啶班さ啶︵�嵿��-啶膏�傕く啷佮�溹ぞ啶� 啶膏�嵿��-啶膏ぞ啶о��-啶曕�冟い啷嵿く啶� 啶掂た啶�啷佮ぇ啶距く啷佮し啶距お啶� 啶掂��
啶�啶� 啶�啶距き啶溹え啷� 啶︵�佮ぐ啷嵿�溹ぐ-啶椸�囙��-啶多�冟�權�嵿�栢げ啶距�� 啶膏�傕さ啷冟ざ啷嵿�氞�嵿�� 啶むう啷� 啶掂�� 啶�啷嵿ぐ啶むた啶�啶距い啷� 啶膏ぞ啶о�佮え啶�

na p膩raye鈥檋a峁� niravadya-sa峁儁uj膩峁� sva-s膩dhu-k峁泃ya峁� vibhudh膩yu峁Ｄ乸i va岣�
y膩 m膩bhajan durjara-geha-艣峁涐箙khal膩岣� sa峁僾峁浥沜ya tad va岣� pratiy膩tu s膩dhun膩

O endearing Vraja 驳辞辫墨蝉, you have severed the difficult shackles of home and family life to meet Me. Having done this, I will not be able to repay you even slightly in a long lifespan of the demigods. Therefore your own glorious deeds have become repayment for that debt, in otherwords, I am forever indebted by your love.

In this way, the glories of the 驳辞辫墨蝉鈥� love have been sung in so many places, because the 驳辞辫墨蝉 are famous as the refuge of the most intense and highest limits of love of 叠丑补驳补惫腻苍. Although prasiddha means 鈥渢hat which is celebrated,鈥� there is no need to search for any other validation of their prominence. Still the author indicates it for the pleasure of the devotees by beginning the line with 测腻蝉腻尘. All these 驳辞辫墨蝉, including 艢谤墨 搁腻诲丑颈办腻, possess sweetness of the topmost intimate love towards 艢谤墨 Hari, or all-attractive 艢谤墨 碍峁涐梗峁嘺. No one, including 艢谤墨 Hari, is ever capable of describing even a small fragment of their sweetness. All these 驳辞辫墨蝉 are effulgently present in all their excellence. In this way, the mutul eternal love between 艢谤墨 叠丑补驳补惫腻苍 and the lovely 驳辞辫墨蝉 has indeed been shown.

The 驳辞辫墨蝉 are distinguished by their unique endeavors to achieve their position of bhagavat-prema. One other implication of the word prasiddha is that any other conclusion we may conceive in this matter is not definite. Still, the reason for the divine bliss of devotees is suggested here by the line beginning with 测腻蝉腻尘, 鈥渨hose prema in 艢谤墨 Hari (parama manohara 艢谤墨 碍峁涐梗峁嘺) is also full of deep affection and charm.鈥� That all-attractive, sweet prema with 艢谤墨 搁腻诲丑颈办腻 and the other 驳辞辫墨蝉 is never even slightly constrained鈥攍ike this, 艢谤墨 叠丑补驳补惫腻苍 and the 驳辞辫墨蝉鈥� mutual prema is eternally being exchanged.

艢谤墨 顿颈驳-诲补谤艣颈苍墨 Prak膩艣ik膩 v峁泃ti: Those who perform devotional service to 艢谤墨 Vrajendra-nandana 碍峁涐梗峁嘺 without doing bhajana to His internal pleasure potency, 艢谤墨 搁腻诲丑腻j墨, are futilely doing bhajana. Rather, their bhajana to 艢谤墨 碍峁涐梗峁嘺 is like sharp darts piercing His divine soft limbs鈥�k峁涐梗峁嚹伵況aya岣� sa na vraja-ram膩nuga岣� sva-h峁沝i sapta艣aly膩ni me, 鈥淎 person who accepts 碍峁涐梗峁嘺鈥檚 shelter without following in the footsteps of the lovely 驳辞辫墨蝉 of Vraja is like one of seven thorns that penetrate my heart.鈥� Those persons are like hypocrites who serve and worship 艢谤墨 Govinda, yet do not serve and worship His devotees, remaining always cheated of His mercy. Just as the existence of the sun cannot be perceived without heat and light, similarly the devotional service of 惭腻诲丑补惫补 is futile without 艢谤墨 搁腻诲丑颈办腻.

Therefore 艢谤墨 Uddhavaj墨, who is the best of devotees, also prayed to the footdust of the divine damsels of Vraja, vande nanda-惫谤补箩补蝉迟谤墨峁嚹佱箖, 辫腻诲补-re峁噓m abh墨k峁ａ箛a艣a岣�: 鈥淚 repeatedly offer my respects to the footdust of the 驳辞辫墨蝉 of 艢谤墨 Nanda鈥檚 Vraja.鈥� (艢谤墨mad-叠丑腻驳补惫补迟补尘 or 叠丑腻驳补惫补迟补 笔耻谤腻峁嘺 10.47.63) Here the word 艣迟谤墨峁嚹乵 (women) is in the Sanskrit plural number (bahuvacana), whereas the word 辫腻诲补-re峁噓m (footdust) is in the singular number (eka-vacana), indicating the deep confidential meaning that it is only one particle of footdust of 艢谤墨mat墨 搁腻诲丑颈办腻j墨 that 艢谤墨 Uddhavaj墨 is truly aspiring for.

艢谤墨-谤腻驳腻苍耻驳腻-bhakti, spontaneous devotional service, is achievable by the mercy of the Supreme Personality or by the mercy of the devotee. The deep, confidential meaning hidden here is that bhakti (devo tional service), bhagavat-办峁沺腻 (叠丑补驳补惫腻苍鈥檚 mercy) and bhakta-办峁沺腻 (devotees鈥� mercy) are 补苍耻驳腻尘颈苍墨, or followers of the eternal associates. Theref ore, without the moods of the nitya-parikaras or eternal associates, one鈥檚 spontaneous devotional mood (谤腻驳腻苍耻驳腻tya) is not perfected. Thus by severe austerities alone, one cannot enter the 谤腻蝉补-濒墨濒腻 of 艢谤墨 痴峁沶诲腻惫补苍补 without being under the guidance of the 驳辞辫墨蝉. Rather, the 艣谤耻迟颈蝉 and the sages of 顿补峁囜笉补办补 forest achieved their desires by performing 谤腻驳腻苍耻驳腻bhajana following in the moods of the 驳辞辫墨蝉 and thus obtained both the moods and spiritual forms of 驳辞辫墨蝉.

Therefore, it is indeed beneficial for the 蝉腻诲丑补办补蝉 of 谤腻驳腻苍耻驳腻bhakti to perform their 蝉腻诲丑补苍补-产丑补箩补苍补 only under the guidance of the eternal associates such as 艢谤墨mat墨 搁腻诲丑颈办腻, 艢谤墨 Lalita, 艢谤墨 痴颈艣补办丑补 and the other vraja-谤补尘补苍墨 驳辞辫墨蝉, and under the guidance of other 惫谤补箩补-惫腻蝉墨蝉 (residents of Vraja) such as 艢谤墨 厂惫补谤奴辫补, 艢谤墨 搁奴辫补, 艢谤墨 厂补苍腻迟补苍补, and 顿腻蝉补 搁补驳丑耻苍腻迟丑补. Independent bhajana would only become a source of unwanted troubles.