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A True Servant—A True Master

by Swami Bhaktivedanta Madhava Maharaja | 2021 | 174,865 words

This page relates ‘How to go through crises with fortitude and faith,...� of book�"A True Servant, A True Master" which offers a collection of 128 handwritten letters by Sri Srimad Bhaktivedanta Vamana Gosvami Maharaja—a revered figure in the Gaudiya Vaishnava tradition. This book showcases the profound spiritual insights and practical guidance on executing devotional service and addresses both Sadhakas (male practitioners) and Sadhikas (female practitioners) with equal respect.

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Letter 107 - How to go through crises with fortitude and faith,...

Worldly prowess is wholly defunct in the realm of spirituality � How to go through crises with fortitude and faith � It is never possible to have any conflict of opinion with one who wishes you eternal auspiciousness � Only the foolish, crazy, absent-minded, and simple find auspiciousness in the company of guru and ղṣṇ � Love and affection is mutually reciprocated even from thousands of miles away � Śrī Hari, guru, and ղṣṇ are our greatest friends in this world

श्री श्री गुरु-गौराङ्गौ जयतः

śrī śrī guru-gaurāṅgau jayata�

Śrī Bhaktivedānta Gauḍīya Ѳṻ Sannyas Marg, Kankhal Ჹ屹 (U.P.) 19/8/1990

ṇīy

Dear—�! Prior to this, I have received your loving letters dated 24/9/89, 20/10/89, 19/12/89, 1/1/90, 16/1/90, 12/6/90, 11/7/90, 28/7/90 on time. It is my despair that I was not able to give you any response despite receiving all of these letters. If it had been anyone else, they would surely have been offended and stopped writing me letters. I know that would never be possible in your case.

I cannot understand why human beings become puffed up for no reason. A person who cannot understand his own worth meets with endless misfortunes. One who does not accept the help of those who try to help is called ungrateful or unappreciative. An ungrateful person can never find auspiciousness. Worldly prowess is wholly defunct in the realm of spirituality and begets especially poisonous results where there is hatred, violence, and envy.

A person who utilizes his fortitude, unwavering patience, and strategic intelligence to solve whatever difficult problems and crises there are in this world finds that his glory and acclaim are broadcast everywhere. I have no earthly expectations of anyone. I want to stay satisfied with whatever I have. I maintain the faith that by the blessings and best wishes of the guru-varga and the kind-heartedness of close, dear friends, I will surely be able to cross over all precarious situations. Opportunists can take advantage of my simplicity, skills, popularity, generosity, and personal preferences and try to gain prestige, but nothing comes of that. We all have to develop conviction in hari-bhajana by any means necessary.

You can have misunderstandings with your apparently close relatives or companions in this world, but it is never possible to have any conflict of opinion with one who wishes you eternal auspiciousness. There is back-biting only in worldly affairs. Should someone share private information with an equanimous saint, he will never keep record of it like a set of evidential documents. On the other hand, persons like ٳṛtṣṭ, who did not regard everyone equally, or like Duryodhana, who was like the personification of arrogance, will likely keep such information on record as proof of violence or envy. However, if one mistakenly thinks that ղṣṇ are quarrelsome, deceitful, and inconsiderate, there is a risk of inauspiciousness. Hence, it is necessary to adopt caution in this regard.

You should forever be stupid, foolish, immature, and bereft of intelligence. This is all I want. �Ati cālāker galāy daḍi –too clever a man has a noose around his neck[1].� Definitely try to understand this proverb. Only foolish, crazy, absent-minded, simple people find auspiciousness in the company of guru and ղṣṇ. If one tries to be clever like the crow[2], one ends up cheated. Those who can mingle with equal ease in any and all groups do not find auspiciousness. They are called opportunists. They give priority to their own self-interest. They can be called dishonest or deceitful.

Guru and ղṣṇ surely accept whatever you offer with faith. In some cases, their acceptance is experienced or realized indirectly; in other cases, it is experienced directly.

Bhuṅkte bhojayate”—“feeding ղṣṇ and being fed by them� is one of the six types of sat-ṅg

दा�-प्रतिग्र�, मिथो (परस्पर) गुप्�-कथ�, भक्ष�, भोजन-दा�; सङ्गेर लक्ष�, एइ छय हय, इहात� भक्तिर प्रा�

Բ-pratigraha, mitho (paraspara) gupta-kathā, bhakṣaṇa, bhojana-dāna; saṅgera lakṣaṇa, ei chaya haya, ihāte bhaktira prāṇa[3]

“Giving and receiving gifts, sharing confidential matters, eating [the given by devotees] and offering them meals [of ]–these are the six aspects of association in which the life force of bhakti ɱ.�

Palm fritters, gotu kola fritters, water spinach, taro, taro stem, dry calabash curry, dry banana flower curry, and calabash and milk pudding–these are all mediums, or ingredients, of affection. In this case, there exists the sweet connection of profound introspection between giver and receiver. Even at a distance of thousands of miles, this love and affection is experienced mutually. All of you should give your heart to serving and worshipping the deity. He or They will surely accept that [service] directly. “It feels like every moment is passing me by. There is no time. I will be hopeless in the end.� I will definitely give you a resolution to this concern of yours. Try not to walk in error, try to walk in rectification and learning. I accept that without the causeless compassion of the atimartya (immortal) śī-śپ (potency of Īś), no one has the capacity to move forward even one step in this context. 

What greater friends are there in this world than Śrī Hari, guru, and ղṣṇ? 

तव नि�-जन, पर� बान्धव, संसा�-कारागारे

Tava nija-jana, parama bāndhava, saṃsāra-kārāgāre[4]

“Your associates are our best friends in this jail of material existence.� 

One will certainly have to realize this. If you can weep in anguish, everything on this earth will be there for you. Then the world will give you consolation, take you as its own, cherish each of your whims. Recognizing your love for 󲹲 and for guru and ղṣṇ, the religious world, the considerate world, will answer all of your requests or pleas and will love and care for you selflessly. Your natural simplicity will firmly establish you in life. Know you have my affection, love, and best wishes. Iti

Your eternal well-wisher,
Śrī Bhaktivedānta 峾Բ

Footnotes and references:

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[1]:

Or: “Too much cunning overreaches itself.�

[2]:

There are numerous fables in Bengal about the cunning of crows. Śrīla ī Ṭhܰ’s Upākhyāne Upadeśa features one such fable wherein a crow inserts discarded peacock feathers into his own tailfeathers and tries to masquerade as a peacock.

[3]:

Śṇāgپ, Hari He! Բ- pratigraha (1) by Śrīla Bhaktivinoda Ṭhܰ

[4]:

Ohe Premera Ṭhܰ Ҵǰ (6)

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