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Buddhalainen k盲site 'Paha'

In buddhism, "Paha" (or "Pahoja/Se paha") often refers to the concept of negativity and obstacles on the path to enlightenment. In the Mahayana tradition, it's frequently associated with Mara, the embodiment of temptation and the forces that seek to obstruct the Buddha's teachings and the bodhisattva's journey ^[1]. These forces are seen as beings engaged in negative karmic actions, hindering spiritual progress and causing suffering for all beings ^[2]. Generosity is a powerful means to overcome these obstacles, with the light of no vices being a pure state even within the realm of passion ^[3][4].

Furthermore, the term can describe beings that threaten those lacking magical phrases, but they are unable to get at the bodhisattva who is near the vessel filled with all the qualities of the Buddha ^[5][6]. The Evil One represents an obstacle to enlightenment, associated with destruction, yet the exposition of religion weakens all his forces, who promises to protect the preachers of religion ^[7][8]. The thought is unbreakable by these forces, indicating its resilience ^[9]. These negative entities or qualities divert one from the path ^[10]. The term can also refer to a personification of these negative forces ^[11].

In Theravada, "Paha" is primarily associated with Mara, the personification of temptation, desire, and hindrances to spiritual progress ^[12][13]. Mara challenged the Buddha during his final days and represents the obstacles to enlightenment ^{[14][15][16][17]}. He embodies all the obstacles to spiritual progress and enlightenment ^[18]. The term also extends to individuals who engage in wicked actions and are displeased by wise advice, as well as those who easily commit wrongful deeds and those who do evil ^[19][20][21]. It is an adversarial force or negative influence in spiritual contexts ^[22][23].

Hindu k盲site 'Paha'

Paha Hinduismissa: Paha (paha) voi viitata ep盲viisaaseen poikaan, vastakohtana hyveelliselle ^[24]. Se voi my枚s tarkoittaa Asuroita, jotka edustavat pahuutta ja ilke盲mielisyytt盲, kuten Kamsan tapauksessa .

Lis盲ksi se tarkoittaa moraalitonta tekoa, jolla on negatiivisia seurauksia, etenkin tietyiss盲 aikakausissa . Bharata 办盲测迟迟盲盲 sit盲 syytt盲v盲n盲 termin盲 Kaikeyi盲 kohtaan ^[25].

Dharmashastrassa Paha voi tarkoittaa ep盲suotuisia symboleja tai 别苍迟别颈迟盲, joita pidet盲盲n haitallisina ja toivotaan voitettavan ^[26].

Jainisti k盲site 'Paha'

Jainismissa p盲盲kuningattaren itsemurha-ajatukset heijastavat syv盲盲 henkist盲 tuskaa ^[27]. Bhayalan itsen盲inen suhtautuminen ep盲ilij枚iden palvontaan kuvastaa identiteetti盲 ja uskoa ^[28].

Paha k盲site paikallisissa ja alueellisissa l盲hteiss盲

In the annals of Indian history, "Paha" embodies malevolent forces impacting lives ^[29]. It historically justified persecution ^[30]. The term also personifies figures like Hitler, reflecting negativity ^[31].

Duryodhan, an object of negative perception, represents "Paha" through his actions ^[32]. The Hawaldar's fear when encountering the tiger further illustrates the concept, highlighting threat ^[33]. Mocking Gora's family also signifies a negative perspective, tying into the broader theme ^[34].