Vyantara, Vyamtara: 13 definitions
Introduction:
Vyantara means something in Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaivism (Shaiva philosophy)
: SOAS University of London: Protective Rites in the Netra TantraVyantara (व्यन्त�) is mentioned in a list of afflictions (which does not arise in the place and time of the Mantravid), according to the Netratantra of Kṣemarja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Prvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 19.129-133, while describing daily rituals]—“[...] In whichever place and time the Mantravid lives, none [of the following] will arise near him: plagues, diseases, ǻ岹, grahas, ś쾱ī of various sorts, ⲹṣa, 辱ś峦, ṣa, seizers of children, ṭa, vyantaras or asparas. Any of the poisons that exist, famine and eclipses, none will arise because of the Mantrin being there�.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
In Jainism
General definition (in Jainism)
Source: Wisdom Library: JainismVyantara (व्यन्त�).—The vyantaras represent a class of Gods (devas) comprising eight groups of deities that wander about the three worlds (adhaloka, madhyaloka and ūǰ첹).
The following are the eight groups of vyantaras:
- ʾś峦,
- ūٲ,
- ۲ṣa,
- ṣa,
- ṃn,
- ṃpܰṣa,
- Mahoraga,
- Gandharva.
Each group of deities is made up of different members and ruled over by two kings (indras), idintified by a colour, a symbol and a species of tree.
: Google Books: Jaina IconographyVyantara (व्यन्त�).—The Vyantaras or Vṇamantaras living in the Ratnaprabh earth are divided into eight chief classes by both the sects (Digambara and Śvetmbara). They are:
- ʾś峦,
- ūٲ,
- ۲ṣa,
- ṣa,
- Kinnaras,
- ܰṣa,
- Mahoragas,
- Gandharvas.
The Tiloyapannatti further says that vyantara cities of the Ჹū屹ī貹 have various types of ṛh namely 峾Բⲹṛh, ٲⲹṛh, 첹岹īṛh, ṛh, 岵ṛh, 岹ṛh and Բṛh. In the beautiful palaces of the city are various types of seats, of the shape of elephants, lions, parrots, peacocks, crocodiles, eagles, swans etc.
The Prajñpan describes the general appearance of all the Vnamantaras or Vyantaras. They are of an unsteady nature attached to dance and music, adorned with Բ of various flowers, wearing garments of different colours, and used to taking different shapes and forms, smiling or laughing. They like love-quarrels and adorn their bodies with various ornaments such as the ṅg岹, ṇḍ, 첹ṇaīṻ etc., and with marks of sandal pastes. they carry sword, mudgara (club), śپ (dark) and kunta (spear) in their hands.
: archive.org: TrisastisalakapurusacaritraVyantara (व्यन्त�) refers to a group of deities living above the Ratnaprabh-earth in the “lower world� (adhaloka), according to chapter 2.2 [ᾱٲٳ-ٰ] of Hemacandra’s 11th century Triṣaṣṭiśalkpuruṣacaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.—Accordingly: “[...] One thousand yojanas above Ratnaprabh, with the exception of 100 yojanas above and below, live the eight classes of the Vyantaras in northern and southern rows within the 800 yojanas. [...]�.
In these are:
- the Piścas with the kadamba tree as ñԲ;
- the Bhūtas with the sulasa tree as ñԲ;
- the Yakṣas with the vaṭa tree as ñԲ;
- the Rkṣasas with the khaṭvṅga tree as ñԲ;
- the Kinnaras with the aśoka tree as ñԲ;
- the Kimpuruṣas with the campaka tree as ñԲ;
- the Mahoragas with the ngadru tree as ñԲ;
- the Gandharvas with the beautiful tumburu tree as ñԲ.
[Among these:] Kla and Mahkla are overlords of the Piścas; Surūpa and Apratirūpa are lords of the Bhutas; Pūrṇabhadra and Mṇibhadra of the Yakṣas; Bhīma and Mahbhīma of the Rkṣasas; Kinnara and Kimpuruṣa of the Kinnaras; Satpuruṣa and Mahpuruṣa of the Kimpuruṣas; Atikya and Mahkya of the Mahoragas; Gītarati and Gītayaśas of the Gandharvas. These are the 16 Indras of the Vyantaras
In the first 100 yojanas of Ratnaprabh, with the exception of 10 above and 10 below, i.e., in 80 yojanas, there are 8 classes of Vyantaras:
- ñپ첹,
- ʲññپ,
- Ṛṣ徱ٲ,
- ūٲ徱ٲ,
- Kranditas,
- ѲԻ徱ٲ,
- ūṣmṇḍ,
- Pacakas.
The two Indras in these classes are respectively: Sannihita and Samna; Dht� and Vidhtṛka; Ṛṣi and Ṛṣipla; Īśvara and Ѳś; Suvatsaka and Viśla; Hsa and Hsarati; Śveta and Mahśveta; Pacaka and Pacakdhipa.
: Encyclopedia of Jainism: Tattvartha Sutra 4: The celestial beings (deva)Vyantara (व्यन्त�) refers to “peripatetic (forest) celestial beings� and represents one of the four classes of Devas, according to the 2nd-century Tattvrthasūtra 4.3. These celestial beings have transformable bodies. They generally live in the deserted places of the middle world. They normally intrude the bodies of human and subhuman beings to make them enjoy or suffer. They have large families and wealth.
The peripatetic gods (vyantara) have eight subclasses namely:
- Kinnara (music-obsessed),
- Kimpuruṣa, (sex-obsessed)
- Mahoraga (great serpent),
- Gandharva (musician),
- Yakṣa (treasure keeper),
- Rkṣasa (demon),
- Bhūta (devil),
- Piśca (goblin).
Where do peripatetic celestial beings live? The dwelling places of the seven subclasses are in the upper hard khara part and demons reside in Paṅkabahula part of the first infernal region.
: The University of Sydney: A study of the Twelve ReflectionsVyantara (व्यन्त�) refers to a special group of Gods, according to the 11th century Jñnrṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Rudra, elephants of the quarters, gods, demons, aerial spirits, aquatic predators, the planets, the Vyantaras [com.—special gods (𱹲śṣḥ)] , the guardians of the quarters of the sky, the enemies [of Vsudeva], Hari, Bala, the chief of the snakes, the lord of the discus (i.e. Viṣṇu) and others who are powerful, the wind, the sun, etc. all themselves having come together are not able to protect an embodied soul even for an instant [when death is] initiated by the servants of Yama�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryVyantara (व्यन्त�).—A spirit, a kind of supernatural being; अस्माक� कश्चिद� व्यन्तरः सिद्धः (asmka� kaścid ⲹԳٲ� siddha�) ʲñٲԳٰ (Bombay) 5.
Derivable forms: ⲹԳٲ� (व्यन्तरः).
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryVyantara (व्यन्त�).—i. e. vi-antara, m. A deity (haunting in a tree), [ʲñٲԳٰ] 250, 2.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryVyantara (व्यन्त�).�1. [neuter] interval, indistinctness.
--- OR ---
Vyantara (व्यन्त�).�2. [masculine] a class of supernatural beings.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Vyantara (व्यन्त�):—[=vy-antara] [from vy] n. (ifc. f(). )
2) [v.s. ...] absence of distinction, [Harivaṃśa]
3) [v.s. ...] an interval, [Gobhila-śrddha-kalpa]
4) [v.s. ...] m. ‘occupying an intermediate position�, (with Jainas) Name of a class of gods (including ʾś峦, ūٲ, ۲ṣa, ṣa, Ki�-naras, Kim-puruṣas, Mahôragas and Gandharvas), [Śatruṃjaya-mhtmya; Hemacandra’s Pariśiṣṭaparvan; ʲñٲԳٰ] etc.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Vyantara (व्यन्त�) in the Sanskrit language is related to the Prakrit words: ղṃt, վṃt.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusVyaṃtara (ವ್ಯಂತರ):—[noun] a supernatural being considered as a demigod (in jainism).
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Vy, The, The, Vyantara, Antara, Te.
Starts with: Vyantaradeva, Vyantaram, Vyantarapankti.
Full-text (+333): Vyantaram, Vyantarapankti, Mahoraga, Kinnara, Pishaca, Yaksha, Rakshasa, Gandharva, Bhuta, Kimpurusha, Deva, Subhadraka, Manushya, Svarupaka, Manoharin, Garbhagriha, Samanyagriha, Caityagriha, Kadaligriha, Latagriha.
Relevant text
Search found 23 books and stories containing Vyantara, The vyantaras, Vy-antara, Vyamtara, Vyaṃtara, Vyantaras; (plurals include: Vyantaras, The vyantarases, antaras, Vyamtaras, Vyaṃtaras, Vyantarases). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 10: Description of a samavasaraṇa < [Chapter III]
Part 26: Śreyṃsa’s samavasaraṇa < [Chapter I - Śreyṃsanthacaritra]
Part 13: Building of the samavasaraṇa < [Chapter III - The initiation and omniscience of Ajita]
Agni Purana (by N. Gangadharan)
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Chapter 32: An interview with Gṅgeya < [Book 9]
Part 2 - Nine sections on matter consciously transformed < [Chapter 1]
Part 7 - Camara’s challenge to Śakra < [Chapter 2]
Paumacariya (critical study) (by K. R. Chandra)
11.1. Supernatural beings and their abodes < [Chapter 7 - Social Conditions]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 4.39 - The maximum lifetime of the peripatetic beings (vyantara-deva) < [Chapter 4 - The Celestial Beings]
Verse 4.11 - The subclasses of the peripatetic beings (vyantara-deva) < [Chapter 4 - The Celestial Beings]
Verse 4.38 - The minimum lifetime of the peripatetic beings (vyantara-deva) < [Chapter 4 - The Celestial Beings]