Upashama, Upasama, ±«±è²¹Å›²¹³¾²¹, UpasamÄ: 21 definitions
Introduction:
Upashama means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ±«±è²¹Å›²¹³¾²¹ can be transliterated into English as Upasama or Upashama, using the IAST transliteration scheme (?).
In Hinduism
Ayurveda (science of life)
: archive.org: Vagbhata’s Ashtanga Hridaya Samhita (first 5 chapters)±«±è²¹Å›²¹³¾²¹ (उपशम) refers to “assuagementâ€�, as mentioned in verse 4.33-34 of the ´¡á¹£á¹Äåá¹…g²¹³óá¹›d²¹²â²¹²õ²¹á¹ƒh¾±³ÙÄå (SÅ«trasthÄna) by ³ÕÄå²µ²ú³ó²¹á¹a.—Accordingly, “[...] avoidance of offences against wisdom, assuagement of the senses [viz., ¾±²Ô»å°ù¾±²â²¹-³Ü±è²¹Å›²¹³¾²¹], awareness, knowledge of region, season, and constitution, (and) imitation of the conduct of sages: this method (has been) taught in brief for the non-arising of endogenous and accidental diseases and for the alleviation of (those which have) arisenâ€�.

Ä€yurveda (आयà¥à¤°à¥à¤µà¥‡à¤¦, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ä€yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita±«±è²¹Å›²¹³¾²¹ (उपशम) refers to “having extinguishedâ€� (one’s thirst for living, pleasure, knowledge), according to the Aá¹£á¹ÄvakragÄ«tÄ (5th century BC), an ancient text on spirituality dealing with Advaita-VedÄnta topics.—Accordingly, [as Aá¹£á¹avakra says to Janaka]: “Knowing when the dualism of things done and undone has been put to rest, or the person for whom they occur has, then you can here and now go beyond renunciation and obligations by indifference to such things. Rare indeed, my son, is the lucky man whose observation of the world’s behaviour has led to the extinction (³Ü±è²¹Å›²¹³¾²¹) of his thirst for living, thirst for pleasure and thirst for knowledge [jÄ«vitecchÄ bubhuká¹£Ä� ca bubhutsopaÅ›²¹³¾²¹á¹� gatÄá¸�]. [...]â€�.

Vedanta (वेदानà¥à¤�, vedÄnta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Buddhism
Mahayana (major branch of Buddhism)
: academia.edu: A Study and Translation of the Gaganagañjaparipá¹›cchı«±è²¹Å›²¹³¾²¹ (उपशम) refers to â€�(inner) peaceâ€�, according to the Gaganagañjaparipá¹›cchÄ: the eighth chapter of the MahÄsaṃnipÄta (a collection of MahÄyÄna Buddhist SÅ«tras).—Accordingly, “Then, the Lord went on to speak these verses: ‘[...] (43) The wise people always [remain] in the inner peace (adhyÄtma-³Ü±è²¹Å›²¹³¾²¹), not having pride of conceit (agarvita) by means of morality. They are not fixed on the interrupted consciousness and thought, depending on the thought of awakening (bodhicitta). [...]’â€�.

Mahayana (महायान, mahÄyÄna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ²õÅ«³Ù°ù²¹²õ of which some of the earliest are the various PrajñÄpÄramitÄ ²õÅ«³Ù°ù²¹²õ.
In Jainism
General definition (in Jainism)
: archive.org: Jaina Yoga±«±è²¹Å›²¹³¾²¹ (उपशम, “tranquilityâ€�) refers to an aspect of samyaktva (right belief) classified under the ²µ³Üṇa, while its synonym Å›²¹³¾²¹ falls under the ±ô¾±á¹…g²¹ heading, according to various Jain authors (e.g., CÄmuṇá¸arÄya, Amitagati and Vasunandin). Hemacandra, in his 12th century YogaÅ›Ästra verse 2.15 takes ³Ü±è²¹Å›²¹³¾²¹ or Å›²¹³¾²¹ to imply the stilling of the °ì²¹á¹£ÄÂÒ²¹²õ.
: archive.org: Trisastisalakapurusacaritra±«±è²¹Å›²¹³¾²¹ (उपशम) refers to the “subsidence (of karma)â€�, according to chapter 1.1 [Äå»åīś±¹²¹°ù²¹-³¦²¹°ù¾±³Ù°ù²¹] of Hemacandra’s 11th century Triá¹£aá¹£á¹iÅ›alÄkÄpuruá¹£acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly,
“[...] VajranÄbha instantly became completely acquainted with the ocean of scriptures, just as if the twelve ²¹á¹…g²¹²õ visible to the eye had become combined in one living body. BÄhu and the others were learned in eleven ²¹á¹…g²¹²õ. For the wealth of merit is varied in accordance with the variation in destruction (°ìá¹£a²â²¹) and subsidence (³Ü±è²¹Å›²¹³¾²¹) of karmaâ€�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionaryupasama : (m.) calmness; appeasement.
: Sutta: The Pali Text Society's Pali-English DictionaryUpasama, (Sk. ³Ü±è²¹Å›²¹³¾²¹, upa + Å›²¹³¾) calm, quiet, appeasement, allaying, assuagement, tranquillizing Vin I 10 = S. IV, 331 = V. 421 (in frequent phrase upasamÄya abhiññÄya sambodhÄya nibbÄnÄya saṃvattati; see nibbÄna III, 7); D. I, 50; III, 130 sq. , 136 sq. , 229 (as one of the 4 objects of adhiá¹á¹hÄna, viz. paññİ sacca° cÄga° upasama°); M. I, 67; III, 246; S. I, 30, 34 (sÄ«lena), 46 citta-v-ûpasama), 48, 55; II, 223, 277; III, 86 (saá¹…khÄrÄnaá¹� ... v-Å«pasamo) D. II, 157; S. I, 158 (see vÅ«pasama and saá¹…khÄra); (ariyaá¹� maggaá¹� dukkh°-gÄminaá¹�); IV, 62, 331; V, 65 (avÅ«pasama), 179, 234 (°gÄmin), 378 sq.; A. I, 3 (avÅ«pasama), 30, 42; II, 14 (vitakk°); III, 325 sq.; V, 216, 238 sq.; Sn. 257, 724, 735, 737; It. 18 (dukkh°) 83; Dh. 205; Nd1 351; J. I, 97; Ps. I, 95; Miln. 170, 248; Vism. 197 (°ânussati); Sdhp. 587. Cp. vi° (vū°). (Page 147)
: Sutta: Pali Word Grammar from Pali Myanmar Dictionary1) upasama (ဥပသ�) [(pu) (ပ�)]�
[upasama+²µ³Üṇa]
°Úဥá¶Ä•á¶Äžá¶Ä�+ဂá¶Ä¯á¶Ä®
2) upasama (ဥပသ�) [(pu) (ပ�)]�
°Ú³Ü±è²¹+²õ²¹³¾³Ü+²¹ï¼Žu±è²¹²µ²¹³¾²¹-²õ²¹á¹ƒ]
[ဥ�+သမ�+အዠဥပဂ�-သံ]
3) upasamÄ (ဥပသမá€�) [(thÄ«) (ထá€�)]â€�
°Ú³Ü±è²¹+²õ²¹³¾³Ü+²¹+Äå±Õ
°Úဥá¶Ä�+သá¶Ä™á¶Ä�+á€�+အá¶Ä¬]

Pali is the language of the Tipiá¹aka, which is the sacred canon of TheravÄda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary³Ü±è²¹Å›²¹³¾²¹ (उपशम).—m S ³Ü±è²¹Å›Äå²Ô³Ù¾± f S Assuagement, mitigation, abatement (as of anger, pain, fever): tranquillity or calmness after excitement. Ex. mÄyēśīá¹� hÅya ³Ü±è²¹Å›Äå²Ô³Ù¾± || kÄ“vaḷa urÄ“ jñapti || Let but ³¾Äå²âÄå (Illusion) subside or cease, there will remain Pure knowledge or truth.
: DDSA: The Aryabhusan school dictionary, Marathi-English³Ü±è²¹Å›²¹³¾²¹ (उपशम).â€�m ³Ü±è²¹Å›Äå²Ô³Ù¾± f Assuagement, mitigation, abatement.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary±«±è²¹Å›²¹³¾²¹ (उपशम).â€�
1) Becoming quiet, assuagement, pacification; कà¥à¤¤à¥‹à¤½à¤¸à¥à¤¯à¤� उपशमà¤� (kuto'syÄ ³Ü±è²¹Å›²¹³¾²¹á¸�) Ve.3; मनà¥à¤¯à¥à¤°à¥à¤¦à¥à¤ƒà¤¸à¤¹ à¤à¤· यातà¥à¤¯à¥à¤ªà¤¶à¤®à¤‚ नो सानà¥à¤¤à¥à¤µà¤µà¤¾à¤¦à¥ˆà¤ƒ सà¥à¤«à¥à¤Ÿà¤®à¥� (manyurduḥsaha eá¹£a yÄty³Ü±è²¹Å›²¹³¾²¹á¹� no sÄntvavÄdaiá¸� sphuá¹am) AmaruÅ›ataka 6; cessation, stopping, extinction.
2) Relaxation, intermission.
3) Tranquility, calmness, patience; उपशमशीलाà¤� परमरà¥à¤·à¤¯à¤ƒ (³Ü±è²¹Å›²¹³¾²¹Å›Ä«lÄá¸� paramará¹£ayaá¸�) BhÄgavata 5.4.27. उपशमायनेषॠसà¥à¤µà¤¤à¤¨à¤¯à¥‡à¤·à¥� (upaÅ›²¹³¾Äyaneá¹£u svatanayeá¹£u) BhÄgavata 5.1.29. जà¥à¤žà¤¾à¤¨à¤¸à¥à¤¯à¥‹à¤ªà¤¶à¤®à¤� (jñÄnasyopaÅ›²¹³¾²¹á¸�) µþ³ó²¹°ù³Ùá¹›h²¹°ù¾± 2.82.
4) Control or restraint of the senses.
5) (in Astrono.) Name of the twentieth Muhūrta.
Derivable forms: ³Ü±è²¹Å›²¹³¾²¹á¸� (उपशमà¤�).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary±«±è²¹Å›²¹³¾²¹ (उपशम).—m.
(-³¾²¹á¸�) 1. Tranquillity, calmness, patience. 2. Intermission, cessation. E. upa much, Å›²¹³¾ to be tranquil, ap aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary±«±è²¹Å›²¹³¾²¹ (उपशम).—[upa-Å›²¹³¾ + a], m. 1. Ceasing, MahÄbhÄrata 1, 758. 2. Calmness, [µþ³ó²¹°ù³Ùá¹›h²¹°ù¾±, (ed. Bohlen.)] 2, 80.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary±«±è²¹Å›²¹³¾²¹ (उपशम).—[masculine] coming to rest, cessation, tranquillity.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ±«±è²¹Å›²¹³¾²¹ (उपशम):—[=upa-Å›²¹³¾²¹] [from upa-Å›²¹³¾] m. the becoming quiet, assuagement, alleviation, stopping, cessation, relaxation, intermission, [MÄṇá¸Å«kya-upaniá¹£ad, 12 mantra; Prabodha-candrodaya; Pañcatantra] etc.
2) [v.s. ...] tranquillity of mind, calmness, patience, [MahÄbhÄrata iii; µþ³ó²¹°ù³Ùá¹›h²¹°ù¾±; ÅšÄntiÅ›ataka]
3) [v.s. ...] (in [astronomy]) Name of the twentieth Muhūrta.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary±«±è²¹Å›²¹³¾²¹ (उपशम):—[upa-Å›²¹³¾²¹] (³¾²¹á¸�) 1. m. Tranquillity.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)±«±è²¹Å›²¹³¾²¹ (उपशम) in the Sanskrit language is related to the Prakrit words: Uvasama, ±«±¹²¹²õÄå³¾²¹, Osama.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpus±«±è²¹Å›²¹³¾²¹ (ಉಪಶಮ):â€�
1) [noun] a control or restraint of the senses.
2) [noun] a control of one’s wrath, aggressiveness, etc.; calmness; collectedness.
3) [noun] the act or fact of becoming or making less hard to bear (pain, suffering, distress, etc.) alleviation; a mitigating.
--- OR ---
Upasama (ಉಪಸಮ):�
1) [noun] a value approximately equal.
2) [noun] (math.) a result in mathematics not rigorously exact, but so near the truth as to be sufficient for a given purpose; approximation.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Sama, Upa, A, Camu, Upashama, Guna.
Starts with: Upasamana, Upashamaka, Upashamakshaya, Upashamaniya, Upashamaniyatva, Upashamaprakarana, Upashamarya, Upashamashila, Upashamavant, Upashamavat, Upashamayana.
Full-text (+97): Vyupashama, Kshayopashama, Rogopashama, Upashamakshaya, Vyadhyupashama, Upashamashila, Upasamadha, Upashamavat, Indriyopashama, Dukkhupasama, Kilesaupasama, Upashamaprakarana, Aupashamika, Avijjupasama, Kamupasama, Kayupasama, Upasamapatipakkha, Byapadupasama, Upasamabyanjana, Upasama Theri.
Relevant text
Search found 35 books and stories containing Upashama, Upasama, ±«±è²¹Å›²¹³¾²¹, Upa-shama, Upa-Å›²¹³¾²¹, Upa-sama, Upasama-guna, Upasama-²µ³Üṇa, Upa-samu-a, UpasamÄ, Upa-samu-a-a, Upa-samu-a-Ä; (plurals include: Upashamas, Upasamas, ±«±è²¹Å›²¹³¾²¹s, shamas, Å›²¹³¾²¹s, samas, gunas, ²µ³Üṇas, as, UpasamÄs, Äs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Mandukya Upanishad (Madhva commentary) (by Srisa Chandra Vasu)
Mantra 2.1 < [Chapter 2 - Second Khanda]
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 3.14.551 < [Book 3 - Pada-kÄṇá¸a (14): Vá¹›tti-samuddeÅ›a (On Ccomplex Formation)]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 320 < [Volume 8 (1886)]
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 2.5 - Eighteen kinds of ká¹£ÄyopaÅ›²¹³¾ika-bhÄva < [Chapter 2 - Category of the Living]
Verse 2.1 - Distinctive characteristics of the soul (jīva) < [Chapter 2 - Category of the Living]
Verse 1.3 - Attainment of right faith < [Chapter 1 - Right Faith and Knowledge]
Abhidhamma in Daily Life (by Ashin Janakabhivamsa) (by Ashin Janakabhivamsa)
Part 6 - What Is Nibbána? < [Chapter 11 - Planes Of Existence]
Yogadrstisamuccaya of Haribhadra Suri (Study) (by Riddhi J. Shah)
Chapter 4.5b - PratyÄhÄra (withdrawal of the senses) < [Chapter 4 - The Eight Yogadṛṣá¹is and the nature of a Liberated Soul]
Chapter 1.8 - The Goal in Jain Yoga < [Chapter 1 - The Jain Yoga Tradition—A Historical Review]
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