Ultimate: 1 definition
Introduction:
Ultimate means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Google Books: The Crystal Mirror of Philosophical SystemsUltimate (in Tibetan: don dam pa/mthar thug pa; Sanskrit: 貹ٳ/Ծṣṭ) � In Madhyamaka thought, one of the two levels of discourse or truth. Unlike conventional discourse, the ultimate is the true and final nature of things, revealed through an analysis (and/or direct realization) of the ontological status of all entities and concepts. That search reveals them to be empty, and emptiness is the term most often used to indicate the ultimate, though its meanings have been interpreted in many ways

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
See also (Relevant definitions)
Partial matches: The, The, Ultimate, Te.
Starts with: Ultimate joy, Ultimate knowledge, Ultimate Realities, Ultimate truth.
Full-text (+1724): Paramartha, Carama, Dhamma, Paramattha, Antima, Brahma, Saccidananda, Antya, Atmagati, Uttaravastha, Sachchidanand, Ultimate Realities, Kaivalya, Paramatman, Vishesha, Brahmavidya, Shabdabrahma, Chettu, Advaya, Jatikkhaya.
Relevant text
Search found 463 books and stories containing Ultimate, The ultimate; (plurals include: Ultimates, The ultimates). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Abhidhamma in Daily Life (by Ashin Janakabhivamsa) (by Ashin Janakabhivamsa)
Chapter 1 - On paramattha, the ultimates (and the mind)
Part 6 - What Is Nibbána? < [Chapter 11 - Planes Of Existence]
Introducing Buddhist Abhidhamma (by Kyaw Min, U)
Chapter 1 - Preliminaries < [Part 1 - Abhidhamma]
Chapter 6 - Right Understanding < [Part 2 - Meditation]
Chapter 3 - Five Groups or Aggregates < [Part 1 - Abhidhamma]
Tirumantiram by Tirumular (English translation)
Verse 2370: Six Ends Ultimate < [Tantra Eight (ettam tantiram) (verses 2122-2648)]
Verse 899: The Two Became Several < [Tantra Four (nankam tantiram) (verses 884-1418)]
Verse 2358: Jnana Alone Knows Jnana < [Tantra Eight (ettam tantiram) (verses 2122-2648)]
A Defence of Idealism < [October � December, 1988]
An Idealist View of Life < [November-December 1932]
The Quest for Ultimate Value < [July 1939]
Yuktimallika by Vadiraja (critical study) (by Gururaj K. Nippani)
Introduction to the Yuktimallika < [Critical exposition (1) Gunasaurabha]
9. A critical appreciation of the Narayanopanisad < [Critical exposition (1) Gunasaurabha]
8. Regarding Prakrita-guna-nirashana < [Critical exposition (1) Gunasaurabha]
Traces of Mysticism in Jainism (Study) (by Sadhvi Madhystha Prabha)
3. Definition of Mysticism < [Chapter 1 - Introduction to Mysticism]
6. Conclusion < [Chapter 2 - Mysticism in Brāhamaṇic Literature]
1. Mysticism in Jainism < [Chapter 7 - Conclusion]
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