Samskrita, 厂补峁僺办峁泃补, Sa峁僺k峁泃膩: 24 definitions
Introduction:
Samskrita means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms 厂补峁僺办峁泃补 and Sa峁僺k峁泃膩 can be transliterated into English as Samskrta or Samskrita, using the IAST transliteration scheme (?).
Alternative spellings of this word include Sanskrat.
In Hinduism
Jyotisha (astronomy and astrology)
: Wikibooks (hi): Sanskrit Technical Terms厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�).鈥擟orrected. Note: 厂补峁僺办峁泃补 is a Sanskrit technical term used in ancient Indian sciences such as Astronomy, Mathematics and Geometry.
Jyotisha (啶溹啶啶むた啶�, 箩测辞迟颈峁 or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation1) Sa峁僺k峁泃膩 (啶膏啶膏啶曕啶むぞ) refers to 鈥�(being) sanctified鈥� (by austerities), according to the 艢ivapur膩峁嘺 2.3.21 (鈥淣膩rada instructs P膩rvat墨鈥�).鈥擜ccordingly, as N膩rada said to P膩rvat墨: 鈥淸...] O 艢iv膩, after burning K膩ma, lord 艢iva though favourably disposed to His devotees, left you, since the lord is a great Yogin and so unattached to you. Hence you shall propitiate Him by performing a great penance. 艢iva will take you as His wife, after you have been sanctified [i.e., 蝉补峁僺办峁泃腻] by austerities. You will never forsake the auspicious 艢iva. O goddess, you will not take any one other than 艢iva as your husband鈥�.
2) 厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�) refers to the 鈥渟weeping (clean) (of the roads)鈥� [?], according to the 艢ivapur膩峁嘺 2.3.38 (鈥淒escription of the dais or 尘补峁囜笉补辫补鈥�).鈥擜ccordingly, as Himavat prepared the wedding of Men膩 and 艢iva: 鈥淭hen the lord of mountains, O excellent sage, attended to the decoration of the entire city befitting the great festivities ahead. The roads were watered and swept clean (蝉补峁僺办峁泃补鈥�siktam膩rga峁� 蝉补峁僺办峁泃补峁� ca 艣obhita峁�). At every door, stumps of plantain trees and other auspicious symbols were fixed. The courtyard was embellished with plantain trees tied with silken cords. There were festoons of mango leaves. [...]鈥�.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Pancaratra (worship of N膩r膩ya峁嘺)
: archive.org: Catalogue of Pancaratra Agama Texts厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�) or 鈥減urified鈥� refers to 鈥渢hat fire which has been purified鈥� (which used for preparing food-offerings), as discussed in chapter 22 of the 痴颈峁ａ箛耻蝉补峁僪颈迟腻: a Sanskrit text written in 2600 verses which covers typical P膩帽car膩tra topics through a narrative dialogue between Aupag膩yana and Siddha Sumati.鈥擠escription of the chapter [bali-karmavidhi]: During utsava-festivals, bali-offerings are to be made three times each day. When offerings of food are presented to the Lord, they should have been prepared in a 鈥減urified鈥� fire (蝉补峁僺办峁泃补-vahni); when offerings are to be made simply to the directional deities and others (19 et. seq.), it is enough to prepare this food without mantra-chants and in an ordinary fire (1-8). [...]
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
General definition (in Hinduism)
Source: Wisdom Library: Hinduism厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�) is a Sanskrit word referring to 鈥渟anctified鈥� or 鈥減urified鈥�.
: Google Books: Tantra, Its Mystic and Scientific Basis厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�).鈥擳he 厂补峁僺办峁泃补 alphabets are of T膩ntric origin. They are not called simply 鈥榓lphabet鈥� but Var峁嘺m膩l膩. Its fifty letters, from a to k峁, arc the fifty basic vibrations of the Cosmos. Each letter is b墨ja-mantra of fifty human instincts. Here b墨ja-mantra means the acoustic root of different psychic expressions. It is said that the divine nectar that secretes from the pineal gland (Sahasr膩ra) takes different forms of letters in six different cakras or Padains. These six cakras arc : M奴l膩dh膩ra, Sv膩dhi峁ａ弓h膩na, Ma峁噄p奴ra, An膩hata, Vi艣udha and 膧j帽膩. They are called Padmas (Lotuses) because they are in the form of a lotus with a distinct colour and petals. The different petals of the respective cakras represent the different basic human longings and instincts.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�) refers to 鈥渃onditioned dharmas鈥� and represents one of the two main divisions of dharmas (things), according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra chapter XLVIII. Dharmas or things occur in two main categories: unconditioned (a蝉补峁僺办峁泃补) dharmas and conditioned (蝉补峁僺办峁泃补) dharmas. The 蝉补峁僺办峁泃补s, also called 蝉补峁僺办腻谤补蝉, formations, are dependently originated (辫谤补迟墨迟测补-蝉补尘耻迟辫补苍苍补) from causes and conditions (hetupratyaya) and furnished with three (or four) conditioned characteristics: birth (耻迟辫腻诲补), extinction (vyaya) and duration-change (蝉迟丑颈迟测补苍测补迟丑腻迟惫补) as a function of which they arise, endure and disappear: cf. Nid膩nasa峁儁ukta.
The canonical texts arrange the 蝉补峁僺办峁泃补s into three classes, all three covering one single grouping:
(厂补峁僺办峁泃补 group I). The five skandhas or aggregates: 1) matter or corporeality (谤奴辫补). 2) sensation (惫别诲补苍腻), 3) concept (蝉补峁僯帽腻), 4) volition (蝉补峁僺办腻谤补), 5) consciousness (惫颈箩帽腻苍补).
(厂补峁僺办峁泃补 group II). The twelve 腻测补迟补苍补蝉 or bases of consciousness, namely, the six inner bases (腻诲丑测腻迟尘颈办补-腻测补迟补苍补): 1) eye (肠补办峁蝉), 2) ear (艣谤辞迟谤补). 3) nose (驳丑谤腻峁嘺), 4) tongue (箩颈丑惫腻), 5) body (办腻测补), 6) mind (manas); and the six outer bases (产腻丑测补-腻测补迟补苍补): 7) matter (谤奴辫补), 8) sound (艣补产诲补), 9) odor (gandha), 10) taste (rasa), 11) touch (蝉辫补谤峁ａ弓补惫测补), 12) dharma.
(厂补峁僺办峁泃补 group III). The eighteen 诲丑腻迟耻蝉 or elements, namely the six organs and the six objects in the previous list, plus: 13) eye consciousness (cak峁r惫颈箩帽腻苍补). 14) ear consciousness (艣谤辞迟谤补惫颈箩帽腻苍补). 15) nose consciousness (gr膩峁嘺惫颈箩帽腻苍补), 16) tongue consciousness (箩颈丑惫腻惫颈箩帽腻苍补), 17) body consciousness (办腻测补惫颈箩帽腻苍补), 18) mental consciousness (mano惫颈箩帽腻苍补).
The grouping of conditioned dharmas defined by each of the three classes is called sarvam, 鈥榚verything鈥�.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�) (Cf. A蝉补峁僺办峁泃补) refers to 鈥渃onditioned鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淸...] The Bodhisattva Gaganaga帽ja then sustained the jewel-canopy of ten thousand yojanas high over the Lord鈥檚 lion throne in the sky, joined the palms of his hands, saluted, and praised the Lord with these suitable verses: 鈥榌...] (10) The dharmas are devoid of a living being (satva), a life principle (箩墨惫补), and a person (pudgala). They are pure and beyond words (苍腻尘补) like the sameness of open space. Understanding the fact that there is no real self, he awakens living beings to the unconditioned (a蝉补峁僺办峁泃补) ambrosia (补尘峁泃补). [...]鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
Buddhist philosophy
: Google Books: The Treasury of Knowledge: Book six, parts one and two (philosophy)厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�) (Sanskrit; in Tibetan: 鈥檇us byas) refers to 鈥渃ompounded objects鈥�, representing one of the six types of 鈥渙bjects鈥� (惫颈峁测补) (i.e., 鈥榯hat which is to be comprehended or known鈥�).鈥擜ccordingly, 鈥淭hat which is to be understood through valid cognition is 鈥榯he knowable鈥�. The terms 鈥榦bject鈥� (惫颈峁测补; yul), 鈥榢nowable鈥� (箩帽别测补; shes bya), and 鈥榓ppraisable鈥� (prameya; gzhal bya) are all essentially equivalent, but it is the defining characteristic of the 鈥榦bject鈥� that it is to be comprehended or known, [...]. When objects (惫颈峁测补) are analyzed in terms of their essential nature, they may be: [i.e., 鈥渃ompounded objects鈥� (蝉补峁僺办峁泃补; 鈥檇us byas) can be produced from their own primary causes and secondary conditions;] [...]
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General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgraha厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�) or 蝉补峁僺办峁泃补艣奴苍测补迟腻 refers to 鈥渆mptiness of the conditioned鈥� one of the 鈥渢wenty emptinesses鈥� (艣奴苍测补迟腻) as defined in the Dharma-sa峁僩raha (section 41). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 蝉补峁僺办峁泃补). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
: Shambala Publications: General鈥淐onditioned phenomena鈥� (Skt., samskrita; Pali, sankhate) means everything that exists is mutually conditioned owing to causes and conditions; things come into existence, persist for some time, and then disintegrate, thus suggesting the impermanent nature of the empirical world.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary厂补峁僺办峁泃补.鈥攕ee Sanskrit. Note: 蝉补峁僺办峁泃补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary蝉补峁僺办峁泃补 (啶膏啶膏啶曕啶�).鈥攑 (S) That has been the subject of a Sanskar or of an operation or a work; wrought, worked, elaborated. 2 Hence s n & a Language formed by perfect grammatical rules; the classical and sacred language of the Hindus,--the Sanskrit: also relating to Sanskrit;--as a word, a composition &c. 3 p Decorated or embellished; dressed or cooked; cleansed, purified, finished, perfected; done or made in general throughly or well.
: DDSA: The Aryabhusan school dictionary, Marathi-English蝉补峁僺办峁泃补 (啶膏啶膏啶曕啶�).鈥�p Wrought. Decorated; purified. n The Sanskrit language.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�).鈥�p. p.
1) Made perfect, refined, polished, cultivated.
2) Artificially made, highly wrought, carefully or accurately formed, elaborated.
3) Made ready, dressed, prepared; cooked.
4) Consecrated, hallowed; 啶膏啶膏啶曕啶むざ啷嵿啶距お啶� 啶班ぞ啶啶� 啶溹啶距ぎ 啶椸い啶苦ぎ啷佮い啷嵿い啶ぞ啶 (蝉补峁僺办峁泃补艣c膩pi r膩me峁嘺 jag膩ma gatimuttam膩m) 搁腻尘.4.57.11.
5) Initiated into worldly life, married.
6) Cleansed, purified.
7) Adorned, decorated.
8) Excellent, best.
-迟补岣� 1 A word formed regularly according to the rules of grammar, a regular derivative.
2) A man of any one of the first three castes over whom all the purificatory rites have been performed.
3) A learned man.
-tam 1 Refined or highly polished speech, the Sansk峁泃 language; 啶膏啶膏啶曕啶む 啶ㄠぞ啶� 啶︵啶掂 啶掂ぞ啶椸え啷嵿さ啶距啷嵿く啶距い啶� 啶す啶班啶粪た啶た啶� (蝉补峁僺办峁泃补峁� 苍腻尘补 daiv墨 v膩ganv膩khy膩t膩 mahar峁bhi岣�) K膩v.1. 33.
2) A sacred usage.
3) An offering, oblation (mostly Vedic).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�).鈥�ppp. (Sanskrit id., Pali sa峁僰hata), in the special sense belonging to 蝉补峁僺办腻谤补 (2), conditioned; in nt. substantially = 蝉补峁僺办腻谤补 (2): d峁涐梗峁玧膩la峁� uddhar墨 掳t膩ta岣� Lalitavistara 195.12 (verse), thou hast (wilt have) removed the net of wrong views from the conditioned (state of existence); similarly 196.2 (verse); see anarthika for Lalitavistara 180.12; t膩ny et膩ni catv膩ry api 掳ta-lak峁峁嚹乶y abhisamasya sa峁僺k膩r膩峁嚹佱箖 sam膩sato dvay膩vasth膩-prabh膩vit膩ni 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 278.25; 骋补峁囜笉补惫测奴丑补 496.6, see s.v. avacara; the Buddha's doctrine (dharma) is a-sa峁�- s办峁泃补岣� (unconditioned) 峁岣嵄咕贬梗a测补samatikr膩nta岣� Lalitavistara 392.13 (prose); pr膩pto mi dharmo hy am峁泃o '蝉补峁僺办峁泃补岣� (read with v.l. asa峁�-, m.c.) 393.1 (verse); uncertain, kalp膩ko峁� 蝉补峁僺办峁泃腻 me anant膩, bodh墨m膩rgo 艣odhito me pra峁嚹玹a岣� Lalitavistara 196.7 (verse), shortly after 196.2 (above), but here Tibetan 岣hor bar (= 蝉补峁僺办峁泃腻; this Tibetan word regularly = sa峁僺膩ra! whereas 蝉补峁僺办峁泃补 is 岣us byas in Lalitavistara 195.12 and 196.2, as regularly, 惭补丑腻惫测耻迟辫补迟迟颈 940, 2187 etc., compare 岣u byed = 蝉补峁僺办腻谤补; Foucaux for Tib鈥�kalpas d'une vie 茅尘颈驳谤补苍迟别, for [Buddhist Hybrid Sanskrit]鈥�kalpas dans le monde de la trans- migration, following Tibetan, and suggesting em. to sa峁僺峁泃膩 in his Notes 144, where he cites a v.l. sa峁僢h峁泃膩) bskal pa bye ba mtha岣� yas su, during endless crores of kalpas in succession? did 蝉补峁僺办峁泃腻 here mean conditioned = in the conditioned state of life, as in line 2 above? or perhaps complete(d)?; applied to sam膩dhi and the like as taught by the imperfect teacher Rudraka, 掳t膩n膩峁� s膩艣rav膩峁嚹佱箖鈥� dhy膩nasam膩dhi-sam膩patt墨n膩峁� Lalitavistara 244.2, and 掳ta-sam膩- dh墨n膩m (as膩rat膩m upadar艣ayeyam) 7, in contrast with the Bodhisattva's own sam膩dhi (sva-sam膩dhi-gu峁嘺vi艣e峁d- bh膩van膩rtha峁�, 6); in this context conditioned (by the sentient world), not absolute, as perhaps in Lalitavistara 196.7 above.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�).鈥攎fn.
(-迟补岣�-迟腻-迟补峁�) 1. Wrought, made, artificially produced. 2. Excellent, best. 3. Decorated, ornamented. 4. Cooked, dressed. 5. Clean, cleansed. 6. Purified. 7. Finished, perfect, completed. 8. Consecrated. 9. Initiated. m.
(-迟补岣�) 1. A word regularly formed, a regular derivative. 2. A learned man. 3. A man of the three first classes who have received all the purificatory rites. n.
(-迟补峁�) 1. Language formed by perfect grammatical rules, the classical and sacred language of the Hindus. 2. Offering oblation. E. sam implying completion or perfection, 办峁泃补 made, and 蝉耻峁� augment.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�).鈥擺adjective] put together, composed, prepared, arranged; consecrated, initiated, married; adorned, polished, cultivated, Sanskritic; [neuter] arrangement, preparation; the Sanskrit language.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�):鈥擺=sa峁�-s办峁泃补] [from 蝉补峁僺-办峁�] mfn. (or sa峁�-s办峁泃补) put together, constructed, well or completely formed, perfected, [Lalita-vistara]
2) [v.s. ...] made ready, prepared, completed, finished, [峁歡-veda] etc. etc.
3) [v.s. ...] dressed, cooked (as food), [Mah膩bh膩rata; R膩m膩ya峁嘺; Bh膩gavata-pur膩峁嘺]
4) [v.s. ...] purified, consecrated, sanctified, hallowed, initiated, [艢atapatha-br膩hma峁嘺] etc. etc.
5) [v.s. ...] refined, adorned, ornamented, polished, highly elaborated ([especially] applied to highly wrought speech, such as the Sansk峁泃 language as opp. to the vernaculars), [Manu-sm峁泃i; Mah膩bh膩rata] etc.
6) [v.s. ...] m. a man of one of the three classes who has been sanctified by the purificatory rites, [Horace H. Wilson]
7) [v.s. ...] a learned man, [Monier-Williams鈥� Sanskrit-English Dictionary]
8) [v.s. ...] a word formed according to accurate rules, a regular derivation, [ib.]
9) [v.s. ...] n. making ready, preparation or a prepared place, sacrifice, [峁歡-veda; Taittir墨ya-sa峁僪it膩; 艢atapatha-br膩hma峁嘺; G峁沨ya-s奴tra and 艣rauta-s奴tra]
10) [v.s. ...] a sacred usage or custom, [Monier-Williams鈥� Sanskrit-English Dictionary]
11) [v.s. ...] the Sansk峁泃 language (cf. above), [艢ik峁Ｄ�; Bharata-n膩峁瓂a-艣膩stra; Da艣a谤奴辫补] etc.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�):鈥擺(ta岣�-t膩-迟补峁�) a.] Prepared, made; excellent; perfect; decorated; cooked; cleansed; purified; consecrated. m. A regular derivative; a pandit. n. The Sanscrit language.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�) in the Sanskrit language is related to the Prakrit words: 厂补峁僰丑补测补, Sakkaya.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补m), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�) [Also spelled sanskrat]:鈥�(a) cultured, refined; Sanskrit (language); ~[尘奴濒补办补] derived from or born of the Sanskrit language; —, [laukika] classical Sanskrit; —, [vaidika] vedic Sanskrit; [蝉补峁僺办峁泃颈办补谤补峁嘺] sanskritisation.
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Kannada-English dictionary
: Alar: Kannada-English corpus厂补峁僺办峁泃补 (嗖膏矀嗖膏硩嗖曕硟嗖�):鈥�
1) [adjective] well and completely formed.
2) [adjective] perfected; made flawless, defectless.
3) [adjective] refined in speech, behaviour, etc.; refined.
4) [adjective] made ready; prepared.
5) [adjective] cooked.
6) [adjective] decorated; ornamented; embellished.
7) [adjective] purified; made holy; sanctified.
8) [adjective] cleaned; freed from dust, dirt, etc.
9) [adjective] excellent; superior; fine.
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厂补峁僺办峁泃补 (嗖膏矀嗖膏硩嗖曕硟嗖�):鈥�
1) [noun] that which is well formed or done.
2) [noun] a word, sentence or speech that is grammatically correct.
3) [noun] one of the classical Indo-European languages that flourished since pre-Christian era, and still existent in use extensively esp. in religious worships and rituals, and is regarded for its remarkable literature; 厂补峁僺办峁泃补 (usu. written in English as Sanskrit).
4) [noun] a cultured, well-behaved man.
5) [noun] a learned man; a scholar.
6) [noun] (sarc.) an abusive language.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary1) 厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�):鈥攁dj. 1. made perfect; cultured; refined; polished; cultivated; 2. highly wrought; carefully or accurately formed; 3. made ready; dressed; prepared; cooked;
2) 厂补峁僺办峁泃补 (啶膏啶膏啶曕啶�):鈥攏.1. a word formed regularly (according to the rules/grammar); 2. refined or highly polished speech; 3. a man of any one of the first three castes over whom all the purificatory rites have been performed; 4. Sanskrit language;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Sam.
Starts with: Samskritadharma, Samskritadhrma, Samskritakathavali, Samskritamala, Samskritamanjari, Samskritamaya, Samskritaratnakara, Samskritaratnamala, Samskritashabda, Samskritashunyata, Samskritatman, Samskritatra, Samskritatva, Samskritavadi, Samskritavahni, Samskritavakyaratnavali, Samskritavat, Samskritokti.
Full-text (+190): Asamskrita, Susamskrita, Samskritatman, Samskritokti, Samskritamanjari, Samskritamala, Punahsamskrita, Samskritaratnamala, Pratisamskrita, Sadhusamskrita, Atisamskrita, Abhisamskrita, Snehasamskrita, Upasamskrita, Samskritatva, Samskritamaya, Samskritavat, Samskritashunyata, Samasamskrita, Vaidika-samskrita.
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Search found 115 books and stories containing Samskrita, 厂补峁僺办峁泃补, Sa峁�-s办峁泃补, Sam-skrita, Samskrta, Sa峁僺k峁泃膩, Sam-skrta, Sams办峁泃补, Sa峁�-sk峁泃膩; (plurals include: Samskritas, 厂补峁僺办峁泃补s, s办峁泃补s, skritas, Samskrtas, Sa峁僺k峁泃膩s, skrtas, Sams办峁泃补s, sk峁泃膩s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)
Emptinesses 7-8: Emptiness of the conditioned unconditioned < [Chapter XLVIII - The Eighteen Emptinesses]
Note (2): The Mah膩y膩nist dharmat膩 < [Part 2 - Understanding dharmat膩 and its synonyms]
A. Sattva艣奴苍测补迟腻 or Pudgalanair膩tmya < [I. The twofold emptiness in the canonical 蝉奴迟谤补蝉]
Informal Education of Sanskrit in Kerala (by Jayasree M.)
4.3. Malayalam Periodicals < [Chapter 4 - The Informal Education of Sanskrit in Kerala: Modern Streams]
15. Conclusion and Notes < [Chapter 4 - The Informal Education of Sanskrit in Kerala: Modern Streams]
27. Conclusion and Notes < [Chapter 3 - Informal Education of Sanskrit in Kerala: the Traditional Streams]
Tilakamanjari of Dhanapala (study) (by Shri N. M. Kansara)
4. Summary of the Vira-stuti Viruddha-vacaniya < [Chapter 2 - The works of Dhanapala]
Appendix 6 - Dhanapala in Anthologies
11. Dhanapla re-invited by Bhoja to save the honour of his court < [Chapter 1 - The Author (biography of Dhanapala)]
Elephantology and its Ancient Sanskrit Sources (by Geetha N.)
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Rig Veda (translation and commentary) (by H. H. Wilson)
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