Samputa, 厂补峁僷耻峁璦, 厂补尘辫耻峁璦: 26 definitions
Introduction:
Samputa means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Samput.
Images (photo gallery)
In Hinduism
Natyashastra (theatrics and dramaturgy)
: archive.org: The mirror of gesture (abhinaya-darpana)One of the 蝉补峁儁耻迟迟补-丑补蝉迟腻苍颈 (Twenty-four combined Hands).鈥敵Р钩颈璩茚弓a (casket): the fingers of the Cakra hand are bent. Usage: concealing things, casket.
Natyashastra (啶ㄠぞ啶熰啶ざ啶距じ啷嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Shaivism (Shaiva philosophy)
: Shodhganga: Mantra-s腻dhana: Chapter One of the Kak峁辫耻峁璦tantra厂补尘辫耻峁璦 (啶膏ぎ啷嵿お啷佮) refers to one of the eleven methods used with certain types of 蝉补辫迟辞辫腻测补 (seven means) according to the 11th-century Netratantroddyota (v 18.10-12). According to the 10th-century Kak峁辫耻峁璦tantra verses 1.89-91, the method called 蝉补辫迟辞辫腻测补 (seven means) should be performed when a mantra has had no effect. Among the 蝉补辫迟辞辫腻测补, the 诲谤腻惫补峁嘺, bodhana, 辫辞峁测补, 艣辞峁峁嘺, and 诲补丑补苍墨测补 use a 产墨箩补, and attach it to the mantra. K峁mar腻ja始s commentary on the Netratantra (the Netratantroddyota) verses 18.10-12 gives a detailed account of 11 methods to tie a 产墨箩补 to a mantra (for example, 厂补尘辫耻峁璦).
The 厂补峁僷耻峁璦 is used in the bodhana and the 辫辞峁苍补. It is the method of placing a 产墨箩补 before and after the mantra. In the bodhana, Sarasvati始s 产墨箩补 鈥渁i峁冣�� is inserted before and after the mantra; in the 辫辞峁苍补, Tripurasundar墨始s 产墨箩补 鈥渟auh虈鈥� is inserted.
: SOAS University of London: Protective Rites in the Netra Tantra1) 厂补峁僷耻峁璦 (啶膏啶啶�) refers to one of the eleven types of interlocking (the mantra and ritual practice [?]), according to the Netratantra of K峁mar腻ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P腻rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擳he Netratantra describes eleven types of interlocking in which the mantra (A) and the name of the person on whose behalf the rite is performed (苍腻尘补苍), or the action or goal of the ritual (abhidheya, 蝉腻诲丑测补) (B) follow particular patterns. [...] Though described in the text, the Netratantra鈥檚 rites do not call for the use of all eleven varieties [e.g., 蝉补峁僷耻峁璦].
2) 厂补尘辫耻峁璦 (啶膏ぎ啷嵿お啷佮) [=蝉补尘辫耻峁�?] refers to 鈥渆nveloping (one鈥檚 name)鈥� (with a mantra).鈥擜ccordingly, [verse 6.15cd-20]鈥斺�淸...] When a man is seen to be afflicted with 100 diseases [and] weak, [he] is released [when the Mantrin] envelops his name (蝉补尘辫耻峁�-k峁泃ya鈥�蝉补尘辫耻峁玨峁泃ya n腻ma) [with the 尘峁泃测耻帽箩补测补尘补苍迟谤补] and recites [it]. Any mantra that a wise man should recite, is enveloped (蝉补尘辫耻峁璦) by Am峁泃e艣a. This mantra quickly [brings] him success, even if he is without good fortune. [The Mantrin] envelops medicine [consisting of herbs] with the Mantra (mantra蝉补峁僷耻峁璦). [He then] gives [the mantra wrapped medicine] to [the person whose] body is weak. At that very moment, his body gains nourishment and [becomes] strong鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Kavya (poetry)
: OpenEdition books: 痴颈惫颈诲丑补迟墨谤迟丑补办补濒辫补岣� (K腻vya)厂补峁僷耻峁璦 (啶膏啶啶�) in Sanskrit (or 厂补峁僷耻岣峚 in Prakrit) refers to a 鈥渂ox鈥�, as is mentioned in the 痴颈惫颈诲丑补迟墨谤迟丑补办补濒辫补 by Jinaprabhas奴ri (13th century A.D.): an ancient text devoted to various Jaina holy places (迟墨谤迟丑补蝉).鈥擟f. in compound, 办补惫腻岣峚-蝉补峁僷耻岣峚 [(37) 70.18], 搂 2 kap腻峁璦-蝉补峁僷耻峁璦 [(35) 65.11, 65.16], 搂 4 鈥渄oorknob鈥�; used in a comparison: da峁冡梗峁璻腻-蝉补峁僷耻峁璦 [(20) 33 . 24], 搂 3; kara-sampuda 292 [(28) 53.9], 搂 2.
Kavya (啶曕ぞ啶掂啶�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram厂补峁僷耻峁璦 (啶膏啶啶�) refers to 鈥渂eing encapsulated鈥� [?], according to the 峁玨腻 (commentary) on the Manth腻nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik腻.鈥擜ccordingly, 鈥淐onsisting of forty-two syllables, Samay腻 Dev墨 along with the (辫谤补峁嘺惫补蝉) that encapsulate (her) [e.g., 蝉补峁僷耻峁璦-sahit腻] is on top of Meru. (In other words) she should be worshipped in the calyx in the middle of the Kramama峁囜笉ala and also in the End of the Twelve. Another (scripture says) the same (namely): 鈥楳eru is said to be the head鈥�. The goddess Samay腻 should not be worshipped alone (but) along with 膧dyan腻tha who is Nav腻tman. This is the meaning. [...]鈥�.
Shakta (啶多ぞ啶曕啶�, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Pancaratra (worship of N腻r腻ya峁嘺)
: archive.org: Catalogue of Pancaratra Agama Texts厂补尘辫耻峁璦 (啶膏ぎ啷嵿お啷佮) or 厂补尘辫耻峁璦尘耻诲谤腻 is the name of a Mudr腻 (鈥渞itual hand-gestures鈥�) mentioned in in chapter 13 of the 痴颈艣惫腻尘颈迟谤补蝉补峁僪颈迟腻: a P腻帽car腻tra text comprising some 2600 Sanskrit verses covering topics such as initiation (诲墨办峁Ｄ�) and the construction, decoration and consecration of temples and icons, as well as routines of regular and special worship cycles.鈥擠escription of the chapter [尘耻诲谤腻-补诲丑测腻测补]: K腻艣yapa asks what are the various types of 尘耻诲谤腻-gestures, and Vi艣v腻mitra complies by first defining 尘耻诲谤腻 as that by seeing which one derives pleasure (鈥�mu-鈥�) and then by counseling that whoever practices these 尘耻诲谤腻s must do so in secrecy (1-6). Thereupon he names and briefly describes how to perform a number of 尘耻诲谤腻s [e.g., 蝉补尘辫耻峁璦]
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p腻帽car腻tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: BDK Tripi峁璦ka: The 厂耻蝉颈诲诲丑颈办补谤补-蝉奴迟谤补厂补峁僷耻峁璦 (啶膏啶啶�) refers to one of the various types of cakes mentioned in Chapter 12 (鈥渙ffering food鈥�) of the 厂耻蝉颈诲诲丑颈办补谤补-蝉奴迟谤补. Accordingly, 鈥淥ffer [viz., 蝉补峁僷耻峁璦 cakes], [...]. Cakes such as the above are either made with granular sugar or made by mixing in ghee or sesamum oil. As before, take them in accordance with the family in question and use them as offerings; if you offer them up as prescribed, you will quickly gain success. [...]鈥�.
When you wish to offer food [viz., 蝉补峁僷耻峁璦 cakes], first cleanse the ground, sprinkle scented water all around, spread out on the ground leaves that have been washed clean, such as lotus leaves, 辫补濒腻艣补 (dhak) leaves, and leaves from lactescent trees, or new cotton cloth, and then set down the oblatory dishes. [...] First smear and sprinkle the ground and then spread the leaves; wash your hands clean, rinse out your mouth several times, swallow some water, and then you should set down the food [viz., 蝉补峁僷耻峁璦]. [...]
: eScholarship: Buddhaj帽腻n腻p腻da's Vision of a Tantric Buddhist World厂补尘辫耻峁璦 (啶膏ぎ啷嵿お啷佮) refers to one of the Sapt腻峁単a (鈥渟even 补峁単补蝉 of mah腻尘耻诲谤腻鈥�), according to V腻g墨艣vavarak墨rti鈥檚 Sapt腻峁単a and Tattvaratn腻valoka (and its auto-commentary).鈥�(Cf. the seven yogas mentioned by Buddhaj帽腻nap腻da in the Muktitilaka).鈥擳he same seven factors are addressed in V腻g墨艣vavarak墨rti鈥檚 later Sapt腻峁単a and his Tattvaratn腻valoka and its auto-commentary, where they are called the seven 补峁単补蝉 of mah腻尘耻诲谤腻, with reference to which see Isaacson (2010b, 271, 271n27) and, with a bit more detail, Isaacson and Sferra (2014, 271), where they are mentioned with reference to a citation from the Sapt腻峁単a in R腻map腻la鈥檚 Sekanirde艣apa帽jik腻.
: MDPI Books: The Ocean of Heroes1) 厂补峁僷耻峁璦 (啶膏啶啶�) (also: Sam辫耻峁璷dbhava) is the name of a text which teaches the fundamental mantra of Vajrav腻r腻h墨, and is mentioned in the 10th-century 岣屇錵腻r峁嘺va-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Sa峁僾ara tradition consisting of 51 chapters.鈥擜ccording to Sz谩nt贸, the 厂补尘辫耻峁璦-udbhava is quoted by Durjayacandra, who might have been active around 1000 CE (Sz谩nt贸 , pp. 402鈥�3).
2) 厂补峁僷耻峁璦 (啶膏啶啶�) refers to the 鈥渦nion (with wisdom)鈥�, according to the 10th-century 岣屇錵腻r峁嘺va-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Sa峁僾ara tradition consisting of 51 chapters.鈥擜ccordingly, 鈥淸...] [The Causal Vajra-holder] is white in color, [has] four faces, [has] three eyes [on each], [has] twelve arms, is devoted to the yoga of union with wisdom (辫谤补箩帽腻-蝉补峁僷耻峁璦) (his female consort), and is adorned with youthful ornaments. [His four faces are], counterclockwise, white, green, red, and yellow [in color, respectively]. [He has] twisted locks of hair and has a crossed vajra and a crescent moon on the face (head). [...]鈥�.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
General definition (in Buddhism)
: Institute of Buddhist Studies: Buddhist Forum, Volume 4 (buddhism)厂补峁僷耻峁璦 (啶膏啶啶�).鈥擳he term 蝉补峁僷耻峁璦, in its general sense, means a hemispherically shaped dish or a hollow space between two dishes placed together. In the Tibetan versions of this 厂补峁僷耻峁璦-tantra and in the commentaries, the term 蝉补峁僷耻峁璦 is translated either as 鈥�yang dag par sbyor ba鈥� or as 鈥�kha sbyor鈥�. Tentatively, these two Tibetan translations could be respectively rendered as 鈥減erfect union鈥� and 鈥渕ystic embrace鈥�.
Fundamentally, there is a limited meaning that one can deduce from the Sanskrit term 蝉补峁僷耻峁璦 or from its Tibetan translations. However, the initial section of the tantra and the commentaries provide a whole range of complex interpretations all of which basically assert that it symbolises the non-dual union of wisdom (辫谤补箩帽腻) and means (耻辫腻测补), and other similar tantric pairs.
In Jainism
General definition (in Jainism)
: archive.org: Trisastisalakapurusacaritra厂补尘辫耻峁璦 (啶膏ぎ啷嵿お啷佮) refers to the 鈥渉ollow鈥� or 鈥渄epression鈥� (viz., of a couch) and is mentioned in chapter 1.1 [腻诲墨艣惫补谤补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁峁ａ弓i艣al腻k腻puru峁caritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.鈥擜ccordingly, 鈥渢hen he [viz., Mah腻bala, previous incarnation of 峁氠梗abha] was born in the hollow of a couch [viz., 艣补测补苍补-蝉补尘辫耻峁璦] in the palace 艢r墨prabha, like a mass of lightning in a cloud. He had a divine form, symmetrical, his body free from the seven elements, [etc...]鈥�.
Note: The usual description of the couch [艣补测补苍补] is 鈥渉igh on both sides and depressed in the middle鈥� (cf. verse 2.2.53. B. p. 16). I think 蝉补尘辫耻峁璦 must refer to the depression.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionary
: Sutta: The Pali Text Society's Pali-English Dictionary厂补尘辫耻峁璦, (cp. sa峁�+辫耻峁璦 (lexicogr. Sk. 蝉补尘辫耻峁璦 鈥渞ound box鈥�) & BSk. 蝉补尘辫耻峁璦 in meaning 鈥渁帽jali鈥� at Divy 380, in phrase k峁泃a-kara-蝉补尘辫耻峁璦h) the hollow of the hand (in posture of veneration), in 辫腻峁噄掳 Mhvs 37, 192, i.e. C奴岣穉va峁僺a (ed. Geiger) p. 15. (Page 692)
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav腻da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary蝉补尘辫耻峁璦 (啶膏啶啶�).鈥攎 S A casket, a covered basket, a basket or similar thing formed of two hollow or shelving bodies joined mouth to mouth (e. g. ). 2 The cavity formed by the palms hollowed and placed over each other (e. g. ()).
: DDSA: The Aryabhusan school dictionary, Marathi-English蝉补尘辫耻峁璦 (啶膏啶啶�).鈥�m A casket.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary厂补峁僷耻峁璦 (啶膏啶啶�).鈥�
1) A cavity; 啶膏啶掂ぞ啶む啶 啶膏ぞ啶椸ぐ啶多啶曕啶むた啶膏啶啶熰啶む (sv腻tya峁� s腻gara艣ukti蝉补峁僷耻峁璦gata峁�) (辫补测补岣�) 啶膏え啷嵿ぎ啷屶啷嵿い啶苦啶� 啶溹ぞ啶い啷� (sanmauktika峁� j腻yate) 叠丑补谤迟峁沨补谤颈 2.67 v. l.; K腻v.2.288; Mv.1.54; 峁歵耻蝉补峁僪腻谤补 1.21.
2) A casket, covered box.
3) A hemispherical bowl.
4) The space between two bowls; Bh腻va P.
5) A hemisphere.
6) A kind of coitus.
7) Credit, balance.
8) The Kurabaka flower.
Derivable forms: 蝉补峁僷耻峁璦岣� (啶膏啶啶熰).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary厂补峁僷耻峁璦 (啶膏啶啶�) or 厂补峁僷耻峁璦ka.鈥攊n Lalitavistara also samut辫耻峁璦ka (pre-sumably = Sanskrit 蝉补峁僷耻峁璦, 掳峁璦ka, a hollow bowl or anything of that shape), (1) = Sanskrit a帽jali, as gesture of respect: k峁泃akara-掳峁璦s 顿颈惫测腻惫补诲腻苍补 380.1; compare sa峁儽璩茚弓ita; (2) in 掳峁璦(ka)- j腻tam, become like a hollow bowl (?), in 惭补丑腻惫补蝉迟耻 and Lalitavistara passage describing a plucked and withered gourd, to which the Bodhisattva's head after his austerities is compared; the general effect seems to be shrivelled: Lalitavistara 254.15, 16 (tad yath腻 tiktak腻l腻bus taru峁噊 l奴na 腻ml腻no) bhavati sa峁僲l腻- na岣� samut辫耻峁璦ka-j腻ta (no v.l. in Lefm., but Calcutta (see LV.) and Weller's ms. 蝉补峁僷耻峁璦ka掳) evam eva 艣ira 腻ml腻nam abh奴t sa峁僲l腻na峁� samut辫耻峁璦ka-j腻tam (no v.l.; supported here by Calcutta (see LV.) and Weller's ms.); corresp. 惭补丑腻惫补蝉迟耻 ii.126.4, 5 (say- yath腻pi鈥�) tikt腻l腻bu haritacchinna峁� 腻mil腻ta峁� bhavati sa峁僲il腻ta峁� 蝉补峁僷耻峁璦j腻ta峁� evam eva 艣墨r峁kap腻la峁� abh奴峁 腻mil腻ta峁� sa峁僲il腻ta峁� 蝉补峁僷耻峁璦j腻tam, repeated 127.8鈥�9; 128.13鈥�14; 129.16鈥�17, sometimes spelled 蝉补峁僷耻峁璦ka掳, and mss. often 掳p奴峁璦掳, 掳峁迓�; but meaning is not certain; Tibetan on Lalitavistara (both times) rtsub rtsub por 岣yur ro (gyur to), becomes (became) very rough; the Pali parallel, Majjhimanik腻ya (Pali) i.80.22鈥�23 (also 246.1鈥�2), has鈥ittak腻l腻bu 腻makacchinno v腻t腻tapena sa峁儽璩茚弓ito hoti sa峁僲il腻to鈥e s墨sacchavi sa峁儽璩茚弓it腻 hoti鈥�; commentary ii.50.17 so hi v腻t腻tapena sa峁僷hu峁璦ti (v.l. sa峁僷husati) ceva mil腻yati ca, with a reading different from the text; (3) dual, in composition with preceding kap腻峁璦, the two leaves or panels of a door or gate as forming, when opened, the two sides of a container (鈥榖辞虫鈥� or double 鈥榖辞飞濒鈥�, as it were): (yath腻pi鈥ah腻nagaradv腻re峁) mah腻kap腻峁璦-sa峁儽璩茚弓腻v argalavimuktau pravis腻ryate (mss.) 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 249.2, as in a great city gate the half-boxes (or bowls, hemispheres, possibly as being slightly concave?) formed of the two great panels, when the bolt is removed, are moved apart.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary厂补尘辫耻峁璦 (啶膏ぎ啷嵿お啷佮).鈥攎.
(-峁璦岣�) 1. A casket, a covered box. 2. Cavity. 3. The Kuruvakaflower. E. sam together, 辫耻峁� to contract, aff. ka .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary厂补峁僷耻峁璦 (啶膏啶啶�).鈥� (cf. 辫耻峁璦), m. 1. Cavity, [Bh腻gavata-Pur腻峁嘺, (ed. Burnouf.)] 1, 11, 2; [峁歵耻蝉补峁僪腻谤补] 1, 21. 2. A covered box. 3. A flower, commonly Kuruvaka.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary厂补峁僷耻峁璦 (啶膏啶啶�).鈥擺masculine] sa峁儽璩茚弓ik腻 [feminine] a round box.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 厂补尘辫耻峁璦 (啶膏ぎ啷嵿お啷佮):鈥擺=sam-辫耻峁璦] m. (ifc. f(腻). ; cf. 辫耻峁璦) a hemispherical bowl or anything so shaped, [K腻vya literature; Su艣ruta; Hem腻dri鈥檚 Caturvarga-cint腻ma峁噄]
2) [v.s. ...] the space between two bowls, [Bh腻vaprak腻艣a]
3) [v.s. ...] a round covered case or box or casket (for jewellery etc.), [N墨laka峁囜弓ha]
4) [v.s. ...] a hemisphere, [Gol腻dhy腻ya]
5) [v.s. ...] the Kurabaka flower, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]
6) [v.s. ...] a kind of coitus, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]
7) [v.s. ...] credit, balance (峁璭-鈭歭颈办丑 with [genitive case], 鈥榯o write down to the credit of鈥�), [Kath腻sarits腻gara]
8) [v.s. ...] Name of [work] [Buddhist literature]
9) [v.s. ...] = eka-j腻t墨yobhayamadhya-vartin, [Tantras腻ra]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary厂补尘辫耻峁璦 (啶膏ぎ啷嵿お啷佮):鈥擺sa-m辫耻峁璦] (峁璦岣�) 1. m. A casket, covered box; a flower, Kuruvaka.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)厂补峁僷耻峁璦 (啶膏啶啶�) in the Sanskrit language is related to the Prakrit word: 厂补峁僷耻岣峚.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary厂补峁僷耻峁璦 (啶膏啶啶�) [Also spelled samput]:鈥�(nm) a hemispherical bowl or any thing so shaped (as when the two palms are joined together leaving hollow space in between); a posture of coitus.
...
Kannada-English dictionary
: Alar: Kannada-English corpus厂补峁僷耻峁璦 (嗖膏矀嗖硜嗖�):鈥�
1) [noun] a hole or pit.
2) [noun] a small box or chest, as for valuables; a casket.
3) [noun] a box, cabinet or chest.
4) [noun] a collection of written, typewritten or printed sheets bound together; a book.
5) [noun] any of the separate books making up a matched set or a complete work; a volume.
6) [noun] a body of ministers headed by a chief minister, each of them heading various government departments; a cabinet.
7) [noun] any administrative body.
8) [noun] the makeup of a thing or person; aggregate of ingredients or qualities and manner of their combination; constitution; composition.
9) [noun] the act of combining, uniting.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary厂补尘辫耻峁璦 (啶膏ぎ啷嵿お啷佮):鈥攏. 1. a cavity; 2. a box with a lid; a casket; 3. a small brash cup (such as offerings, flowers, etc. are put in); 4. capsule;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Sam, Puta, Caya.
Starts with: Camputam, Samputak, Samputaka, Samputakarana, Samputamudra, Samputanga, Samputantastha, Samputatantra, Samputayoga, Samputodbhava.
Full-text (+88): Harshasamputa, Bahusamputa, Vacanasamputa, Mallakasamputa, Sharavasamputa, Camputam, Samputaka, Kritasamputa, Amtarjalasamputa, Shuktisamputa, Sampuda, Samputi, Mamtrisamputa, Shavasamputa, Samputodbhava, Samputayoga, Shayanasamputa, Nadasamputa, Samput, Citrasamputa.
Relevant text
Search found 49 books and stories containing Samputa, 厂补峁僷耻峁璦, 厂补尘辫耻峁璦, Sam-puta, Sam-辫耻峁璦, Sa-mputa, Sa-m辫耻峁璦; (plurals include: Samputas, 厂补峁僷耻峁璦s, 厂补尘辫耻峁璦s, putas, 辫耻峁璦s, mputas, m辫耻峁璦s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Kavyamimamsa of Rajasekhara (Study) (by Debabrata Barai)
Part 6.1b - Anyayoni (1): Pratibimbakalpa < [Chapter 5 - Analyasis and Interpretations of the K腻vyam墨m腻峁僺腻]
Part 6.1a - The idea or theme of K腻vya (poetry)鈥擨ntroduction < [Chapter 5 - Analyasis and Interpretations of the K腻vyam墨m腻峁僺腻]
Garga Samhita (English) (by Danavir Goswami)
Verse 5.15.21 < [Chapter 15 - Seeing Sri Radha]
Rasa Jala Nidhi, vol 3: Metals, Gems and other substances (by Bhudeb Mookerjee)
Part 3 - Incineration of gold < [Chapter I - Metals (1): Suvarna (Gold)]
Part 8 - Incineration of iron (27-34) < [Chapter IV - Metals (4): Lauha (iron)]
Part 9 - Test of incinerated iron < [Chapter IV - Metals (4): Lauha (iron)]
The concept of Yoga in Yoga Upanishads (by Philomina T.L)
10. Description of 厂补峁僷耻峁璦-Yoga < [Chapter 4 - The contents of the Yogopani峁ds]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Rasa Jala Nidhi, vol 1: Initiation, Mercury and Laboratory (by Bhudeb Mookerjee)
Part 3 - Burning pits (puta or samputa) < [Chapter VI - Laboratory equipment]
Part 9 - Mercurial operations (7): Restraint of Mercury (niyamana) < [Chapter IV-V - Mercurial operations]
Part 13 - Mercurial operations (11): Swooning of mercury (murchhana) < [Chapter IV-V - Mercurial operations]
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Text Book of Rasa Sastra