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The Sanskrit terms 笔谤补迟颈峁ａ弓丑补 and 笔谤补迟颈峁ａ弓丑腻 can be transliterated into English as Pratistha or Pratishtha, using the IAST transliteration scheme (?).

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In Hinduism

Shaivism (Shaiva philosophy)

Source: Wisdom Library: Kubjik腻mata-tantra

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��):鈥擲econd of the eight M腻t峁泂 born from the body of Mahim腻, according to the Kubjik腻mata-tantra. These eight sub-manifestations (尘腻迟峁�) are associated with the (element) earth. The first five from (including 笔谤补迟颈峁ａ弓丑腻) represent the five 办补濒腻蝉. All these eight 尘腻迟峁泂 are characterized as carrying a diamond in their hand. They are presided over by the Bhairava Jha峁囜弓a and his consort named Aindry腻. Mahim腻 is the seventh of the Eight Mah腻尘腻迟峁泂, residing within the 惭腻迟峁沜补办谤补 (third of the five cakras) and represents the earth.

: Shodhganga: Temple management in the 膧gamas

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渋nfusing life into the temple鈥� as defined in the 艢aiv腻gamas.鈥敱拾�补迟颈峁ａ弓丑�� is the process which transforms a mere physical structure into temple.鈥擪腻mik腻gama defines 辫谤补迟颈峁ａ弓丑腻 as the action of uniting the 濒颈峁単补 (identified with Sad腻艣iva) with the 辫颈峁囜笉颈办腻 (identified with Um腻dev墨). D墨pt腻gama echoes the same, calling the 辫颈峁囜笉颈办腻, Um腻dev墨 and the 濒颈峁単补, Parame艣vara. In the ritual of 濒颈峁単补-辫谤补迟颈峁ａ弓丑腻, the energy of 艢iva is invoked in the kumbha and transferred to the 濒颈峁単补 in the 驳补谤产丑补驳峁沨补. The Lord is then requested to stay and reside in the 濒颈峁単补 鈥渢ill the sun and the moon and the earth exist鈥�. Since the 辫颈峁囜笉颈办腻 is identified with Dev墨, during P墨峁環a辫谤补迟颈峁ａ弓丑腻, the prayer is for the Dev墨 to reside in the 辫墨峁环补 till the sun and the moon and the earth exist.

: Brill: 艢aivism and the Tantric Traditions

1) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渃onsecration鈥�, as detailed in the 笔谤补迟颈峁ａ弓丑腻tantra (鈥溑歛iva installation manuals鈥�).鈥擜s Sanderson demonstrates in 鈥淭he 艢aiva Age: The Rise and Dominance of 艢aivism During the Early Medieval Period鈥� (2009), Tantric Buddhism devised a number of ceremonies in the domain of public religion following the 艢aiva models, such as consecration (辫谤补迟颈峁ａ弓丑腻) and funeral rites (补苍迟测别峁ａ弓颈). Tantric Buddhist manuals called 尘补峁囜笉补濒补惫颈诲丑颈蝉 teach the details of these public social rituals. These manuals closely resemble the 艢aiva 笔谤补迟颈峁ａ弓丑腻tantras and Paddhatis.

2) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to the 鈥渋nstallation of a Li峁単a鈥�.

: SOAS University of London: Protective Rites in the Netra Tantra

笔谤补迟颈峁ａ弓丑补 (啶�啷嵿ぐ啶むた啶粪�嵿��) refers to the 鈥渆stablishing鈥� (of life), according to the Netratantroddyota commentary on the Netratantra of K峁�emar腻ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P腻rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 22.14]鈥斺�淸...] For when [辫谤补峁嘺惫补] is present, life becomes fully established (辫谤补迟颈峁ａ弓丑补鈥�samyak 辫谤补迟颈峁ａ弓丑腻meti). The life [of living beings], which is the flow of the in-breath and out-breath, etc., is 膧tman. Otherwise, that life would be unestablished, like the wind that drives a bellows. [Pra峁嘺va] grasps everything with its constituent parts. [...]鈥�.

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Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Purana and Itihasa (epic history)

: archive.org: Puranic Encyclopedia

1) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��).鈥擜 female follower of Subrahma峁噛a (艢loka 29, Chapter 46, 艢alya Parva). (See full article at Story of 笔谤补迟颈峁ａ弓丑腻 from the Puranic encyclopaedia by Vettam Mani)

2) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��).鈥擳he installation of deities in temples. According to Agni Pur腻峁嘺 it is the installation of 艢iva濒颈峁単补 that is called 笔谤补迟颈峁ａ弓丑腻.

2) P墨峁環a is 艢akti (Power) and Li峁単a is 艢iva. It is the union of 艢akti in the form of P墨峁環a and 艢iva in the form of 濒颈峁単补 that is called 笔谤补迟颈峁ａ弓丑腻. This 笔谤补迟颈峁ａ弓丑腻 is attained by means of 艢ivamantras. There are five different kinds of 笔谤补迟颈峁ａ弓丑腻s:鈥� Vi艣e峁�a辫谤补迟颈峁ａ弓丑腻. Any 辫谤补迟颈峁ａ弓丑腻 in which Brahma艣il腻 is used in combination is called Vi艣e峁�a辫谤补迟颈峁ａ弓丑腻. 厂迟丑腻辫补苍补. Fixing the 濒颈峁単补 on the 辫墨峁环补 (platform) is called 厂迟丑腻辫补苍补. 厂迟丑颈迟补蝉迟丑腻辫补苍补. The fixing of the 濒颈峁単补 (idol) on the 辫墨峁环补 (platform) when the 濒颈峁単补 gets shaky on it is called 厂迟丑颈迟补蝉迟丑腻辫补苍补. 鲍迟迟丑腻辫补苍补. Taking the idol out from the platform and refixing it, is called 鲍迟迟丑腻辫补苍补. 膧蝉迟丑腻辫补苍补. A 辫谤补迟颈峁ａ弓丑腻 in which after the fixation learned priests eonduct purification ceremonies, is called 膧蝉迟丑腻辫补苍补.

: archive.org: Shiva Purana - English Translation

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渆xtraordinary status鈥�, mentioned as one of the potential rewards of 艢iva-worship, according to the 艢ivapur腻峁嘺 2.1.12:鈥斺�淸...] those who desire magnificent buildings, beautiful ornaments, beautiful women, wealth to satiety, sons and grandsons, health, splendid body, extraordinary status (辫谤补迟颈峁ａ弓丑腻), heavenly happiness and final salvation or profound devotion to the great lord shall duly worship 艢iva by virtue of their merit accumulated by them. Sure success will be his who regularly worships 艢iva 濒颈峁単补 with great devotion. He will never be afflicted by sins鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

1) 笔谤补迟颈峁�t丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿ぅ啶�).鈥擜 艢akti.^*

• * Brahm腻峁囜笉a-pur腻峁嘺 IV. 35. 98.

2) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��).鈥擜 description of the consecration of the 濒颈峁単补 in temples;¹ M腻gha, Ph腻lgu峁嘺, Ca墨tra, Vai艣腻kha, and Jye峁ａ弓ha are auspicious months. The auspicious asterisms, planets and lagnas are also mentioned;² the 尘补峁囜弓补辫补 should lie on the east or north of the temple, of different measurements. An altar to be located in its centre. It is a temporary structure for performing the consecration ceremony, mantras and music form part of the ritual. The image to be then installed. The qualifications of the 蝉迟丑腻辫补办补 the details of the ceremony of worshiping the idol, offerings to the 产丑奴迟补蝉 in all the three parts of the day: worship in the night time;³ should have dancing and singing as part of the ritual.⁴ The image of 艢iva to face North only;⁵ then Lokap腻las to be consecrated, and appeased with 艣腻苍迟颈.⁶ The constituents of arghya and how it is to be offered;⁷ offering of 40 lights.⁸

• 1) Matsya-pur腻峁嘺 ch. 263.
• 2) Ib. 264. 3-12.
• 3) Ib. 264. 13-35.
• 4) Ib. ch. 263.
• 5) Ib. 266. 4.
• 6) Ib. 266. 19-65.
• 7) Ib. 267. 2-22.
• 8) Ib. 267. 24-28.

: JatLand: List of Mahabharata people and places

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to the name of a Lady mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. IX.45.28). Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 笔谤补迟颈峁ａ弓丑腻) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.

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The Purana (啶�啷佮ぐ啶距��, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: N腻峁瓂a-艣腻stra

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to a class of rhythm-type (chandas) containing four syllables in a 辫腻诲补 (鈥榝oot鈥� or 鈥榪uarter-verse鈥�), according to the N腻峁瓂a艣腻stra chapter 15. There are twenty-six classes of chandas and out of them arise the various syllabic meters (惫峁泃迟补), composed of four 辫腻诲补s, defining the pattern of alternating light and heavy syllables.

笔谤补迟颈峁ａ弓丑腻 is described in the N腻峁瓂a艣腻stra chapter 32:鈥斺�渢he metre which has in its feet of four syllables the second long, is 辫谤补迟颈峁ａ弓丑腻鈥�.

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Natyashastra (啶ㄠぞ啶熰�嵿く啶多ぞ啶膏�嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to one of the eight Kaula consorts (诲奴迟墨-补峁ａ弓补办补) associated with N腻da辫墨峁环补 (identified with Kul奴ta), according to the Manth腻nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik腻.鈥擺...] The eight Kaula consorts (诲奴迟测补峁ａ弓补办补): Niv峁泃i, 笔谤补迟颈峁ａ弓丑腻, Vidy腻, 艢腻nti, K腻lad奴t墨, Mah腻r腻v腻, Rati, Pr墨tikar墨.

: JSTOR: T腻ntric 顿墨办峁Ｄ� by Surya Kanta

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to one of the five 碍补濒腻蝉 mentioned in 艢腻rad腻tilaka I.26. Kal腻 represents one of the six adhvans being purified during the 碍谤颈测腻惫补迟墨-诲墨办峁Ｄ�: an important 艢腻kta ritual. 顿墨办峁Ｄ� is one of the most important rituals of the 艢腻ktas and so called because it imparts divine knowledge and destroys evil.

: Addaiyan Journal of Arts, Humanities and Social Sciences: Tantra Literature of Kerala- Special Reference to M腻t峁泂adbh腻va

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to one of the topics dealt with in the M腻t峁泂adbh腻va, one of the earliest 艢腻kta Tantras from Kerala.鈥擬腻t峁泂adbh腻va is a Kerala Tantric ritual manual dealing with the worship of Goddess Bhadrak腻l墨 (also known as Rurujit) along with sapta-尘腻迟峁泂 or Seven mothers. The text is believed to be the first 艢腻kta worship text from Kerala. The text is a summary of Southern Brahmay腻mala texts and it systematizes and organizes the Y腻mala cult of mothers in twenty-eight chapters. The text includes the topics such as [e.g., 辫谤补迟颈峁ａ弓丑腻, ...] The M腻t峁泂adbh腻va was written based on the South Indian version of Brahmay腻latantra. [...]

: Shodhganga: Saudarya Lahari of Sri Sankara A Study

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to one of the 52 rays of the Svadhi峁ａ弓h腻na-Cakra which (together with the 56 rays of the M奴l腻dh腻ra) are associated with the fiery plane called Rudragranthi, according to 艢补峁卥ar腻c腻rya鈥檚 Saudaryalahar墨.鈥擜ccordingly, the Goddess is visualised (by S腻dhaka) as dwelling above the six 膧dh腻racakras ruling over the 360 rays which emanate in them [e.g., 笔谤补迟颈峁ａ弓丑腻]. These 360 rays represent 360 syllables (i.e., a consummation of the 艣补产诲补辫谤补辫补帽肠补 or 50 alphabets) as well as the principles of nature. For the 360 syllables, together with 丑补峁� and 蝉补岣�, Ny腻sa should be performed for 艢r墨cakra辫奴箩腻.

Note: 笔谤补迟颈峁ａ弓丑腻 also refers to one of the 62 rays of the Ma峁噄p奴ra-Cakra.

context information

Shakta (啶多ぞ啶曕�嵿��, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Chandas (prosody, study of Sanskrit metres)

: Shodhganga: a concise history of Sanskrit Chanda literature

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) is one of the twenty-six varieties of Sanskrit metres (chandas) mentioned in the Chanda艣艣腻stra 1.15-19. There are 26 Vedic metres starting with 1 to 26 letters in each 辫腻诲补. It is a common belief that the classical metres are developed from these 26 metres. Generally a metre has a specific name according to it鈥檚 number of syllables (补办峁�a谤补). But sometimes the same stanza is called by the name of another metre from the point of view of the 辫腻诲补s.

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Chandas (啶涏え啷嵿う啶膏��) refers to Sanskrit prosody and represents one of the six Vedangas (auxiliary disciplines belonging to the study of the Vedas). The science of prosody (chandas-shastra) focusses on the study of the poetic meters such as the commonly known twenty-six metres mentioned by Pingalas.

Vaishnavism (Vaishava dharma)

: Pure Bhakti: Bhagavad-gita (4th edition)

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渟upport鈥�. (cf. Glossary page from 艢谤墨尘补诲-叠丑补驳补惫补诲-骋墨迟腻).

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Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Kavya (poetry)

: Brill: 艢aivism and the Tantric Traditions (kavya)

笔谤补迟颈峁ａ弓丑补 (啶�啷嵿ぐ啶むた啶粪�嵿��) refers to the 鈥渋nstallation鈥� (of a protection at the entrance), according to B腻峁嘺鈥檚 K腻dambar墨 (p. 224-228).鈥擜ccordingly, 鈥淸Then he notices the 诲惫腻谤补辫腻濒补 (guardian of the gate), about which it is said that] [Ca峁囜笉ik腻] had protected her entrance with an iron buffalo installed in front (abhimukha-辫谤补迟颈峁ａ弓丑补), which, because of the fact that it had been marked by palms [dyed with] red-sandalwood, seemed to have been stamped by Yama鈥檚 hand-prints red with blood, the red eyes of which were being licked by jackals greedy for drops of blood鈥�.

context information

Kavya (啶曕ぞ啶掂�嵿��, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.

Vastushastra (architecture)

: Brill: 艢aivism and the Tantric Traditions (architecture)

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to the 鈥渋nstallation鈥� (of an image/disciple), according to the 12th-century Vajr腻val墨 of Abhay腻karagupta.鈥擜ccordingly, 鈥淸...] and [the 膧c腻rya] carries out also the installation (辫谤补迟颈峁ａ弓丑腻) of an image, etc., like the installation of a disciple (辫谤补迟颈峁ａ弓丑腻)鈥�.

context information

Vastushastra (啶掂ぞ啶膏�嵿い啷佮ざ啶距じ啷嵿い啷嵿��, v腻stu艣腻stra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

Pancaratra (worship of N腻r腻ya峁嘺)

Source: Wisdom Library: Pancaratra (Samhita list)

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) is the name of chapter 38 of the Saura-K腻峁囜笉a of the Haya艣墨r峁�apa帽car腻tra: an ancient P腻帽car腻tra consisting of four sections (办腻峁囜笉补蝉), deriving its name from the fact that according to its frame-story (腻诲颈办腻峁囜笉补) it was revealed by God in the form of Haya艣iras, the Horse-Headed One. The Agnipur腻峁嘺 chapters 62-69 have parallels with the Sa峁僰ar峁�a峁嘺k腻峁囜笉a of the Haya艣墨r峁�a-pa帽car腻tra.

: archive.org: Catalogue of Pancaratra Agama Texts

1) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to the 鈥渃oncerning consecration of images鈥�, as discussed in chapter 43 of the 笔补耻峁�k补谤补蝉补峁僪颈迟腻: a P腻帽car腻tra text of almost 5900 verses divided into forty-three chapters presented as a frame-work dialogue between Pau峁�kara and Bhagav腻n dealing with the esoteric meaning of ma峁囜笉ala-designs, worship routines and temple-building.鈥擜ccordingly, 辫谤补迟颈峁ａ弓丑腻 is said to be that process by which some vital power [肠颈迟艣补办迟颈] is infused into an object and the unmanifest reality [avyaktam tattvasa峁僩raham] is concentrated there (76-77). While the central image is meant to contain the essence of the cosmic reality, the surrounding apartments of the temple鈥攖he various 补峁単补蝉 of the temple as well as the many smaller sanctuaries dedicated to lesser deities鈥攁re also meant to reflect microcosmically the rest of total reality. Even the upper parts of the temple-structure reflect symbolically the upper worlds (71-118).

2) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渃onsecration rites鈥�, as discussed in the twelfth chapter of the 碍补辫颈帽箩补濒补蝉补峁僪颈迟腻: a P腻帽car腻tra work consisting of 1550 verses dealing with a variety of topics such as worship in a temple, choosing an 膧c腻rya, architecture, town-planning and iconography. Description of the chapter [辫谤补迟颈峁ａ弓丑腻-lak峁�a峁嘺]:鈥擪a艣yapa asks to know about the sanctification [辫谤补迟颈峁ａ弓丑腻] rituals for icons. Kapi帽jala then outlines the 16 steps of 辫谤补迟颈峁ａ弓丑腻, and this chapter proceeds, then, in an orderly yet detailed fashion, to outline these steps-from making the special 尘补峁囜笉补辫补, through all the sanctification rites of the icon, to its being fastened on the pedestal and its investment with divine powers (1-163). 螒 later section (164-188) tells of the arrangement in the various 辫谤腻办腻谤补-courtyards of the 辫补谤颈惫腻谤补-deities. Once daily 辫奴箩腻 has been instituted (189-192a et passim) then all who participated in the 辫谤补迟颈峁ａ弓丑腻-rites are rewarded. [This is a good, clear chapter on the subject of 辫谤补迟颈峁ａ弓丑腻鈥�good for a bird鈥檚 eye view]

3) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渟anctification ceremonies for icons鈥�, as mentioned in the fourteenth chapter of the 狈腻谤补诲墨测补蝉补峁僪颈迟腻: a P腻帽car腻tra document comprising over 3000 verses in 30 chapters presenting in a narrative framework the teachings of N腻rada to Gautama, dealing primarily with modes of worship and festivals.鈥擠escription of the chapter [辫谤腻蝉腻诲补濒补办峁�a峁嘺-惫颈诲丑颈]: The narrative picks up as N腻rada notes that there are several types of 辫谤补迟颈峁ａ弓丑腻-sanctification ceremonies for icons鈥�蝉迟丑腻辫补苍补, 腻蝉迟丑腻辫补苍补, sa峁儾醭俪竽灞璨共圆�, pra蝉迟丑腻辫补苍补 and 辫谤补迟颈峁ａ弓丑腻. He then turns to the special procedure for consecrating a 办补谤尘腻谤肠腻-icon by means of transferring the vitality of the main image to it. He speaks also of installing subsidiary images. Then he describes the various parts of a temple-compound鈥擺...]

4) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渟anctification ceremonies鈥�, as discussed in the twentieth chapter of the 闯补测腻办丑测补蝉补峁僪颈迟腻: a P腻帽car腻tra 膧gama text composed of 4500 verses in 33 chapters dealing with topics such as mantra (formulas), japa (repetitions), 诲丑测腻苍补 (meditations), 尘耻诲谤腻 (gesticulations), 苍测腻蝉补 (concentrations) etc.鈥擟f. chapter [辫谤补迟颈峁ａ弓丑腻-vidh腻na]:

5) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to the 鈥渞ites of installation鈥�, as discussed in chapter 28 (Kriy腻辫腻诲补) of the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it腻 covering the entire range of concerns of P腻帽car腻tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.鈥擟f. chapter [辫谤补迟颈峁ａ弓丑腻-vidhi]

6) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渃onsecration ceremonies鈥� (of temple-structures), as discussed in chapter 15 (Kriy腻k腻峁囜笉a) of the 笔腻谤补尘别艣惫补谤补蝉补峁僪颈迟腻: an important P腻帽car腻tra text of 8700 verses followed closely by the Ranganathaswamy temple at Srirangam鈥攄ealing with priestly concerns such as their daily routines, occasional liturgies and expiatory services.鈥擟f. chapter [辫谤补迟颈峁ａ弓丑腻-vidh腻na]

7) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩ぞ啶掂た啶о��) or 笔谤补迟颈峁ａ弓丑腻vidhi (lit. 鈥渋nstallation procedures鈥�) is the name of chapter 20 of the 笔耻谤耻峁�o迟迟补尘补蝉补峁僪颈迟腻: a P腻帽car腻tra text consisting of more than 1800 verses devoted to temple-building and the practical concerns of the P腻帽car腻tra priestly community.鈥擟f. chapter [辫谤补迟颈峁ａ弓丑腻-vidhi]

8) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渃onsecration ceremonies鈥�, as discussed in chapter 14 of the 惭腻谤办补峁囜笉别测补蝉补峁僪颈迟腻: a P腻帽car腻tra text comprising some 2200 Sanskrit verses mainly dealing with temple-building, iconography, 辫奴箩腻 (worship procedures), utsava (festivities) and 辫谤腻测补艣肠颈迟迟补 (expiatory measures).鈥擺Cf. the chapter 辫谤补迟颈峁ａ弓丑腻-vidh腻na]

9) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) or 笔谤补迟颈峁ａ弓丑腻vidh腻na (lit. 鈥渞ules for installation procedures鈥�) is the name of chapter 49 of the 尝补办峁�m墨迟补苍迟谤补: a P腻帽car腻tra text comprising some 3600 Sanskrit verses exclusively devoted to Goddess Lak峁�m墨 or 艢r墨 (the consort of Vi峁ａ箛u) besides dealing with cosmology and practical regarding Vaishnava priests and temple-building programs.鈥擺Cf. the chapter 辫谤补迟颈峁ａ弓丑腻-vidh腻na].

10) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渋nstallation-procedures鈥�, as discussed in chapter 14 of the 痴颈艣惫腻尘颈迟谤补蝉补峁僪颈迟腻: a P腻帽car腻tra text comprising some 2600 Sanskrit verses covering topics such as initiation (诲墨办峁Ｄ�) and the construction, decoration and consecration of temples and icons, as well as routines of regular and special worship cycles.鈥擠escription of the chapter [辫谤补迟颈峁ａ弓丑腻-vidhi]: Vi艣v腻mitra explains that since Vi峁ａ箛u is, by definition, all-pervading, such rites are in a sense superfluous; but since not all persons understand this truth, 辫谤补迟颈峁ａ弓丑腻-rites are done to satisfy them (1-3). So, he speaks first of the special 尘补峁囜笉补辫补-pavilion to be erected for the occasion-with all its decorations and appointments (4-11). [...]

11) 辫谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩ぞ啶侧�曕�嵿し啶�) (lit. 鈥渁 description of 辫谤补迟颈峁ａ弓丑腻-rites鈥�) is the name of chapter 16 of the 痴颈峁�v补办蝉别苍补蝉补峁僪颈迟腻: a P腻帽car腻tra text comprising 2800 Sanskrit verses dealing with theological matters, image-worship, iconography (relating to 辫谤补迟颈尘腻-icons) and the construction of temples.鈥擺Cf. the chapter 辫谤补迟颈峁ａ弓丑腻-lak峁�a峁嘺]

12) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to the 鈥渇ive types of consecration ceremonies鈥�, as discussed in chapter 15-19 of the 痴颈峁ａ箛耻蝉补峁僪颈迟腻.鈥擠escription of the chapter [辫谤补迟颈峁ａ弓丑腻-pa帽caka]: There are 5 types of consecration-ceremonies: 蝉迟丑腻辫补苍补, 腻蝉迟丑腻辫补苍补, sa峁儾醭俪竽灞璨共圆�, pra蝉迟丑腻辫补苍补 and 辫谤补迟颈峁ａ弓丑腻pana; each one of the 5 kinds of images has a different consecration-standing, sitting, lying, vehicular and moveable (1-3). Other details about 辫谤补迟颈峁ａ弓丑腻-rites follow in relation to different iconographical variants (4-23). [...]

13) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渃onsecration ceremonies鈥�, as discussed in chapter 6 of the Brahmar腻tra section of the 厂补苍补迟办耻尘腻谤补蝉补峁僪颈迟腻.鈥擠escription of the chapter [辫谤补迟颈峁ａ弓丑腻-vidhi]: This chapter deals with the consecration of an icon in a temple. It commences by stating that in front of a temple a 16-pillared 尘补峁囜笉补辫补-pavilion is to be constructed for 艣补测补苍补-purposes. Directions are given for installation of certain guardian deities and for constructing the 艣补测补苍补vedik腻-dias (1-8a).

14) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渋nstallation rites鈥�, as discussed in chapter 39 of the 膧dik腻峁囜笉a of the 贬补测补艣墨谤峁�a蝉补峁僪颈迟腻.鈥擠escription of the chapter [辫谤补迟颈峁ａ弓丑腻]: Ratna苍测腻蝉补 having been done, then, after certain other rites, the deity to be sanctified is washed with mantra-invoked water. The icon is then taken in procession around the village, whereupon it is placed in front of the temple. [...]

: University of Vienna: Sudar艣ana's Worship at the Royal Court According to the Ahirbudhnyasa峁僪it腻

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to the 鈥渋nstallation (of a deity)鈥�, according to the Ahirbudhnyasa峁僪it腻, belonging to the P腻帽car腻tra tradition which deals with theology, rituals, iconography, narrative mythology and others.鈥擜ccordingly, 鈥淔or only the Court Officiant accomplishes for Kings all seen and unseen aims, especially when this Deity is installed, worshipped and so on (辫谤补迟颈峁ａ弓丑腻鈥�devasya 辫谤补迟颈峁ａ弓丑腻r腻dhan腻di峁�u). Any defectiveness of his (i.e. of the King) is due to the faults of the Court Officiant, and similarly [every] excellence of the same King in [the performance of] rituals [depends on the Officiant], oh Master of the Earth!鈥�.

context information

Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p腻帽car腻tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Yoga (school of philosophy)

: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch

笔谤补迟颈峁ａ弓丑补 (啶�啷嵿ぐ啶むた啶粪�嵿��) refers to 鈥渂eing established (in its own essence)鈥�, according to the P腻ta帽jalayoga艣腻stra (1.2).鈥擜ccordingly, 鈥淸...] [When] its covering of delusion is destroyed and, shining in every direction, it is penetrated by only Rajas, the [mind] becomes capable of religious activity, wisdom, detachment and power. [When] free from the impurity of [even] a slight trace of Rajas and established in its own essence (svar奴pa-辫谤补迟颈峁ａ弓丑补), [and when it consists of] merely the perception of the otherness of Spirit from Sattva, the [mind] becomes capable of meditation on Dharmamegha鈥�.

context information

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 腻sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Shilpashastra (iconography)

: archive.org: Catalogue of Pancaratra Agama Texts (shilpa)

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渃onsecration ceremonies done to the 辫墨峁环补 only鈥�, as discussed in chapter 13 (Kriy腻辫腻诲补) of the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it腻 covering the entire range of concerns of P腻帽car腻tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.鈥擠escription of the chapter [艣奴濒补蝉迟丑腻辫补苍补-vidhi]: [...] The ceremonies of 鈥渋nstalling鈥� the 艣奴濒补-frame commence with an 补产丑颈峁�e办补 (34-35); this is followed by a circumambulation of the sanctuary with the 艣奴濒补-pieces before they are taken into the readied interior of the sanctuary (99-100). The actual consecration itself is called 蝉迟丑腻辫补苍补 when 艣奴濒补-frames are installed in a standing image; 腻蝉迟丑腻辫补苍补 when installed in a seated image; sa峁儾醭俪竽灞璨共圆� in a recumbent image; pra蝉迟丑腻辫补苍补 in the vehicle of the Lord; when installation ceremonies are done to the 辫墨峁环补 only it is called simply 辫谤补迟颈峁ａ弓丑腻 (101-104). [...]

context information

Shilpashastra (啶多た啶侧�嵿お啶多ぞ啶膏�嵿い啷嵿ぐ, 艣ilpa艣腻stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

General definition (in Hinduism)

Source: Wisdom Library: Hinduism

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渞ituals of installation鈥�

: archive.org: Vedic index of Names and Subjects

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) is found in one passage of the Atharvaveda, where Zimmer thinks the word is used as a technical term of law; possibly a 鈥榮anctuary鈥� may be meant, but it is more than doubtful whether the sense of 鈥榟ome鈥� or 鈥榓bode鈥�, as given by Roth, is not quite adequate. Cf. J帽腻t峁�.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: Brill: 艢aivism and the Tantric Traditions (tantric Buddhism)

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) (Cf. 笔谤补迟颈峁ａ弓丑腻tantra) refers to 鈥渃onsecration鈥� (of images etc.), according to Kuladatta鈥檚 Kriy腻sa峁僩rahapa帽jik腻, a text within Tantric Buddhism representing a construction manual for monasteries.鈥擜ccordingly, [办补濒补艣腻诲丑颈惫腻蝉补苍腻, chapter 3]鈥斺�淚f an 膧c腻rya does not have a strong conviction in the Vajradh腻tu, there is no obstacle to his doing all the rites from purification of the site to consecration (辫谤补迟颈峁ａ弓丑腻) [of images etc.] with a strong conviction in his own chosen deity鈥�.

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

In Jainism

General definition (in Jainism)

Source: Wisdom Library: Jainism

笔谤补迟颈峁ａ弓丑补 (啶�啷嵿ぐ啶むた啶粪�嵿��) is the father of Sup腻r艣va according to 艢vet腻mbara (according to Digambara he is named Su辫谤补迟颈峁ａ弓丑补), according to the 膧c腻radinakara (14th century work on Jain conduct written by Vardham腻na S奴ri). Sup腻r艣va is the seventh of twenty-four T墨rth补峁卥aras in Janism. A T墨rth补峁卥ara is an enlightened being who has conquered 蝉补峁僺腻谤补 (cycle of birth and death), leaving behind him a path for others to follow.

The wife of 笔谤补迟颈峁ａ弓丑补 is P峁泃hv墨. It is an ancient Jain practice to worship the T墨rth补峁卥ara鈥檚 parents in various rites, such as the 辫谤补迟颈峁ａ弓丑腻vidhi.

: archive.org: The Jaina Iconography

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers the 鈥渋nstallation of images鈥� commonly found in Jaina iconography.鈥擜ll these Iconographic marks are prescribed for a Jinai mage in Jaina books on 笔谤补迟颈峁ａ弓丑腻 (or installation of images) written about the late Gupta period. Of these marks, the Dharmacakra symbol seems to be positively of early growth. We find even in the Kushan Jina images the simple representation of a Dharrna-cakra symbol.

: archive.org: Trisastisalakapurusacaritra

笔谤补迟颈峁ａ弓丑补 (啶�啷嵿ぐ啶むた啶粪�嵿��) is the name of an ancient king of V腻r腻峁嘺s墨 and father of Sup腻r艣va, according to chapter 3.5 [蝉耻辫腻谤艣惫补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁�a峁ａ弓i艣al腻k腻puru峁�acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.

Accordingly:鈥斺�淣ow in this Bh腻ratak峁�etra of Jamb奴dv墨pa there is a city V腻r腻峁嘺s墨, the ornament of the K腻艣i-country. [...] Its king was named 笔谤补迟颈峁ａ弓丑补, devoted to justice, the kalpa-tree of celebrity for the worthy, possessing celebrity like Indra. The whole world remained in the shadow of his feet, as he was always unequaled in power, like Meru in size. When he made a tour of conquest in all directions, the sky appeared to be marked with cranes from white umbrellas and with clouds from umbrellas made of peacock-feathers in dense array. [...] The king (笔谤补迟颈峁ａ弓丑补) had a wife, named P峁泃hv墨, like a living earth, the receptacle of virtues, firmness, etc.鈥�.

: WikiPedia: Jainism

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) refers to 鈥渃elebrations in relation to icons of T墨rth补峁卥aras鈥�. There are five events (known as 辫补帽肠补-办补濒测腻峁嘺办补) which occur in the life of T墨rth补峁卥ara commemorated as part of many Jain rituals and festivals. These events are celebrated in relation to icons of T墨rth补峁卥aras which is called 辫谤补迟颈峁ａ弓丑腻. After the 辫谤补迟颈峁ａ弓丑腻 the statue represents the T墨rth补峁卥ara, and becomes a worshippable object. A 辫谤补迟颈峁ａ弓丑腻 must be authorised by an acknowledged leader of the S补峁単ha, an 膧c腻rya or a Bha峁�峁�腻raka, or a representative (辫谤补迟颈峁ａ弓丑腻c腻rya), who can recite the sacred 蝉奴谤颈尘补苍迟谤补 to mark the final step in the installation ceremony. The 艢vet腻mbara sect requires a ceremony called 补帽箩补苍补艣补濒腻办腻. Once an idol is fully installed, it must be worshipped daily.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

笔谤补迟颈峁ａ弓丑腻.鈥�(EI 11; SII 1; BL; HA), installation, consecra- tion; ceremony of installation or consecration (Ep. Ind., Vol. XII, p. 20). Note: 辫谤补迟颈峁ａ弓丑腻 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

辫谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��).鈥攆 (S) Honor, reputation, credit, fame, celebrity. 2 Instalment or inauguration (of a person in a post or an office): consecration of a monument erected in honor of a deity: summoning of the numen or divinity into a new image and establishment of it as an idol in the temple. Hence used to express a residence or dwelling at any place. 3 Airs, swellings, the assumption and display of conceit. v kara, mirava, b腻岣穉ga. 4 Endowing of a temple; portioning and marrying of a daughter; establishing in life &c. 5 S Accomplishment, establishment, fixation gen. pandhar腻 prak腻racy腻 pra0 Puffing one's self up vaingloriously; endless airs and swelling pretensions.

: DDSA: The Aryabhusan school dictionary, Marathi-English

辫谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��).鈥�f Honour, reputation. Installa- tion. Airs. Establishment.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��).鈥�1 P.

1) To stand firm, be established.

2) To be supported.

3) To rest or depend upon.

4) To stay, abide, be situated.

5) To set (as the sun); 啶夃う啷囙い啶� 啶� 啶�啶む�� 啶膏�傕ぐ啷嵿く啷� 啶�啶む�嵿ぐ 啶� 啶�啷嵿ぐ啶むた啶むた啶粪�嵿�犩い啶� (udeti ca yata岣� s奴ryo yatra ca pratiti峁ａ弓hati) 惭补丑腻产丑腻谤补迟补 (Bombay) 7.62.11. -Caus.

1) To place firmly on, station.

2) To set up, erect, establish; 啶о�佮ぐ啶� 啶�啷嵿ぐ啶むた啶粪�嵿�犩ぞ啶�啶�啶苦い啶掂�嵿く 啶忇さ (dhuri 辫谤补迟颈峁ａ弓丑腻payitavya eva); M.1.16.

3) To install, inaugurate (on a throne).

4) To entrust with, consign to.

5) To offer, present; 啶�啶班�嵿く啶權�嵿�曕ぎ啶椸�嵿ぐ啷嵿く啶距じ啷嵿い啶班ぃ啶� 啶ㄠぞ啶ㄠぞ啶班い啷嵿え啶掂た啶�啷傕し啶苦い啶�啷� 啷� 啶むぎ啶�啷�啶氞�嵿�涏い啶� 啶掂�堗う啷囙す啷� 啶�啷嵿ぐ啶むた啶粪�嵿�犩ぞ啶�啶�啶苦い啷佮�� 啶む�嵿さ啶�啶� (pary补峁卥amagry腻stara峁嘺峁� n腻n腻ratnavibh奴峁�itam | tamap墨cchati vaideh墨 辫谤补迟颈峁ａ弓丑腻payitu峁� tvayi) 搁腻尘.2.22.9.

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笔谤补迟颈峁ａ弓丑补 (啶�啷嵿ぐ啶むた啶粪�嵿��).鈥�a.

1) Famous.

2) Standing firmly (Ved.)

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笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��).鈥�1 Resting, remaining, situation, position; 啶оぐ啷嵿ぎ啷� 啶掂た啶多�嵿さ啶膏�嵿く 啶溹�椸い啶� 啶�啷嵿ぐ啶むた啶粪�嵿�犩�� (dharmo vi艣vasya jagata岣� 辫谤补迟颈峁ａ弓丑腻) Mah腻n腻r. Up.; 啶呧げ啶膏�氞げ啶苦い啶距�權�嵿�椸�佮し啷嵿��- 啶多た啶班じ啶� 啶�啷嵿ぐ啶むた啶粪�嵿�犩�� 啶む�嵿さ啶�啷嵿く啶距じ啷�啶む�� (alasacalit腻峁単u峁ａ弓ha- 艣irasi 辫谤补迟颈峁ａ弓丑腻 tvayy腻s墨t) 艢颈惫补尘丑颈尘苍补.12. 啶呧お啷屶ぐ啷佮し啷囙く啶�啷嵿ぐ啶むた啶粪�嵿�犩ぎ啷� (apauru峁�eya辫谤补迟颈峁ａ弓丑补m) M腻lat墨m腻dhava (Bombay) 9; 艢.7.6.

2) A house, residence, home, habitation; 啶呧�椸ぞ啶оじ啶む�嵿い啷嵿さ啷� 啶�啶椸ぇ啶�啷嵿ぐ啶むた啶粪�嵿�犩�� (ag腻dhasattvo magadha辫谤补迟颈峁ａ弓丑补岣�) R.6.21;14.5.

3) Fixity, stability, strength, permanence, firm basis; 啶呧お啷嵿ぐ啶むた啶粪�嵿�犩�� 啶班�樴�佮�溹�嵿く啷囙し啷嵿�犩�� 啶曕ぞ 啶�啷嵿ぐ啶むた啶粪�嵿�犩�� 啶曕�佮げ啶膏�嵿く 啶ㄠ�� (aprati峁ａ弓he raghujye峁ａ弓he k腻 辫谤补迟颈峁ａ弓丑腻 kulasya na岣�) Uttarar腻macarita 5.25; 啶呧い啷嵿ぐ 啶栢げ啷� 啶�啷� 啶掂�傕ざ啶�啷嵿ぐ啶むた啶粪�嵿�犩ぞ (atra khalu me va峁兣沘辫谤补迟颈峁ａ弓丑腻) 艢.7; 啶掂�傕ざ啶� 啶�啷嵿ぐ啶むた啶粪�嵿�犩ぞ啶� 啶ㄠ��啶む�� (va峁兣沘岣� 辫谤补迟颈峁ａ弓丑腻峁� n墨ta岣�) K.28; 艢i艣up腻lavadha 2.34; 啶呧じ啶む�嵿く啶�啶�啷嵿ぐ啶むた啶粪�嵿�犩�� 啶む�� 啶溹�椸う啶距す啷佮ぐ啶ㄠ��啶多�嵿さ啶班ぎ啷� (asatyama辫谤补迟颈峁ａ弓丑补峁� te jagad腻huran墨艣varam) Bhagavadg墨t腻 (Bombay) 16.8; 啶呧す啶苦�傕じ啶距お啷嵿ぐ啶むた啶粪�嵿�犩ぞ啶�啶距�� 啶むい啷嵿じ啶傕え啶苦ぇ啷� 啶掂�堗ぐ啶む�嵿く啶距�椸�� (ahi峁僺腻辫谤补迟颈峁ａ弓丑腻y腻峁� tatsa峁僴idhau vairaty腻ga岣�) P腻ta帽jala S.

4) Basis, foundation, site; as in 啶椸�冟��- 啶�啷嵿ぐ啶むた啶粪�嵿�犩�� (g峁沨a- 辫谤补迟颈峁ａ弓丑腻); 啶侧�嬥�曕じ啷嵿く 啶ㄠぞ啶�啶苦ぐ啷嵿�溹�椸い啶� 啶�啷嵿ぐ啶むた啶粪�嵿�犩�� (lokasya n腻bhirjagata岣� 辫谤补迟颈峁ａ弓丑腻) 惭补丑腻产丑腻谤补迟补 (Bombay) 12.245.27.

5) A prop, stay, support; (hence) an object of glory, a distinguished ornament; 啶む�嵿く啶曕�嵿い啶� 啶�啶�啶� 啶ㄠぞ啶� 啶曕�佮げ啶�啷嵿ぐ啶むた啶粪�嵿�犩ぞ (tyakt腻 may腻 n腻ma kula辫谤补迟颈峁ａ弓丑腻) 艢.6.24; 啶︵�嵿さ啷� 啶�啷嵿ぐ啶むた啶粪�嵿�犩�� 啶曕�佮げ啶膏�嵿く 啶ㄠ�� (dve prati峁ａ弓he kulasya na岣�) 3.19; Kum腻rasambhava 7.27; Mv.7.21.

6) High position, pre-eminence, high authority; 啶曕た啶傕お啷嵿ぐ啶�啶距ぃ啶�啶苦う啶� 啶曕ぞ啶掂�嵿く啶� 啶曕ぞ 啶�啷嵿ぐ啶むた啶粪�嵿�犩�� 啶�啶灌ぞ啶む�嵿ぎ啶ㄠ�� (ki峁僷ram腻峁嘺mida峁� k腻vya峁� k腻 辫谤补迟颈峁ａ弓丑腻 mah腻tmana岣�) 搁腻尘.7.94.23; 啶�啶�啶� 啶ㄠぞ啶む�嵿ぎ啶�啷嵿ぐ啶むた啶粪�嵿�犩ぞ啶班�嵿ぅ啶苦え啶� (may腻 n腻tma辫谤补迟颈峁ａ弓丑腻rthin腻) Mu.2.5.

7) Fame, glory, renown, celebrity; 啶�啶� 啶ㄠた啶粪ぞ啶� 啶�啷嵿ぐ啶むた啶粪�嵿�犩ぞ啶� 啶む�嵿さ啶�啶椸ぎ啶� 啶多ぞ啶多�嵿さ啶む��啶� 啶膏ぎ啶距�� (m腻 ni峁Ｄ錮a 辫谤补迟颈峁ａ弓丑腻峁� tvamagama岣� 艣腻艣vat墨岣� sam腻岣�) R腻m.1.2.15. (= Uttarar腻macarita 2.5.).

8) Installation, inauguration; 啶む�� 啶椸�氞�嵿�涏え啷嵿い啷嵿く啶ㄠ�� 啶�啷� 啶掂た啶�啶む�嵿い啶苦し啷� 啶�啷佮え啶膏�嵿い啷� 啶むい啷嵿お啷嵿ぐ啶むた啶粪�嵿�犩ぞ啶多く啶� (ta峁� gacchantyanu ye vipatti峁�u punaste tat辫谤补迟颈峁ａ弓丑腻艣ay腻) Mu.1.14.

9) Attainment of a desired object, accomplishment, fulfilment (of one's desire); 啶斷い啷嵿じ啷佮�曕�嵿く啶�啶距い啷嵿ぐ啶�啶掂じ啶距う啶�啶む�� 啶�啷嵿ぐ啶むた啶粪�嵿�犩�� (autsukyam腻tramavas腻dayati 辫谤补迟颈峁ａ弓丑腻) 艢.5.6.

1) Tranquillity, rest, repose.

11) A receptacle.

12) The earth.

13) The consecration of an idol or image; 啶氞げ啶距�氞げ啷囙い啶� 啶︵�嵿さ啶苦さ啶苦ぇ啶� 啶�啷嵿ぐ啶むた啶粪�嵿�犩�� 啶溹��啶掂ぎ啶ㄠ�嵿う啶苦ぐ啶�啷� (cal腻caleti dvividh腻 辫谤补迟颈峁ａ弓丑腻 j墨vamandiram) Bh腻gavata 11.27.13; cf. 啶�啷嵿ぐ啶距ぃ啶�啷嵿ぐ啶むた啶粪�嵿�犩ぞ (pr腻峁嘺辫谤补迟颈峁ａ弓丑腻).

14) A limit, boundary.

15) The foot; 啶呧す啷嬥ぐ啶距い啷嵿ぐ啶距ぃ啶� 啶�啷嵿ぐ啶むた啶粪�嵿�犩�� (ahor腻tr腻峁噄 辫谤补迟颈峁ａ弓丑腻) B峁�. Up.1.1.1.

16) Completion of a vow.

17) A ceremony for obtaining supernaturel or magical powers.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

笔谤补迟颈峁ａ弓丑补 (啶�啷嵿ぐ啶むた啶粪�嵿��).鈥攎fn.

(-峁ａ弓丑补岣�-峁ａ弓丑腻-峁ａ弓丑补峁�) Famous. f.

(-峁ａ弓丑腻) 1. Fame, celebrity. 2. The earth. 3. The accomplishment of a religious ceremony or any set of rites, especially those instituted for the attainment of supernatural and magical powers. 4. A form of metre, consisting of a stanza of four lines, of four syllables each: it is also applied to a form of the Gayatri, being a triplet of 8, 7, and 6 syllable lines, making altogether 21 syllables. 5. Place, scite. 6. Staying, standing, fixation. 7. Limit, boundary. 8. Accomplishment, completion, (in general.) 9. Consecration of a monument erected in honour of a deity, or of the image of a deity. 10. Endowment of a temple, portioning or marrying a daughter, &c. 11. Fixity, Strength, firm foundation 12. Prop, support, Stay. 13. Rest, tranquility. 14. A receptacle. 15. High authority, par-eminence. m.

(-峁ａ弓丑补岣�) The father of Suparswa, the seventh Jaina pontiff. E. prati before, 蝉迟丑腻 to stay or stand, affs. 补峁� and 峁�腻p .

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��).鈥攊. e. prati-蝉迟丑腻, f. 1. Place, [Bhagavadg墨t腻, (ed. Schlegel.)] 14, 27. 2. A firm standing, staying, [Bhagavadg墨t腻, (ed. Schlegel.)] 2, 70. 3. Quiet, [Vikramorva艣墨, (ed. Bollensen.)] [distich] 42. 4. The earth. 5. Accomplishment, completion. 6. Fame, celebrity, [R腻jatar补峁単i峁嚹�] 5, 28; [Uttara R腻macarita, 2. ed. Calc., 1862.] 131, 7. 7. Pre-eminence, 惭补丑腻产丑腻谤补迟补 12, 6690. 8. Erecting the image of a deity, [R腻jatar补峁単i峁嚹�] 1, 124.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

笔谤补迟颈峁ａ弓丑补 (啶�啷嵿ぐ啶むた啶粪�嵿��).鈥擺adjective] steady, resisting; [feminine] 腻 stead, standing-place, support, receptacle, basis, foundation, abode, home; state of rest, quiet, comfort; position, high rank, celebrity, preeminence, accession of a prince.

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笔谤补迟颈蝉迟丑腻 (啶�啷嵿ぐ啶むた啶膏�嵿ぅ啶�).鈥攕tand, stay, remain; stand still or firm, be established or founded upon ([locative]); get a place or foothold, thrive, prosper; withstand, resist; spread over ([accusative]). [Causative] set up, erect, fix, support; place in or upon, appoint to ([locative]); present, offer, entrust or commit to ([locative]). anuprati get on, thrive or prosper after ([accusative]).

笔谤补迟颈蝉迟丑腻 is a Sanskrit compound consisting of the terms prati and 蝉迟丑腻 (啶膏�嵿ぅ啶�).

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��) as mentioned in Aufrecht鈥檚 Catalogus Catalogorum:鈥斉毮遽箙kh. B. 1, 192.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��):鈥擺=prati-峁ａ弓丑腻] 1. prati-峁ａ弓丑腻 (鈭毑醭俪竽�) [Parasmaipada] [膧tmanepada] -迟颈峁ａ弓丑补迟颈, te to stand, stay, abide, dwell, [峁歡-veda] etc. etc.;

鈥攖o stand still, set (as the sun), cease, [惭补丑腻产丑腻谤补迟补; Bh腻gavata-pur腻峁嘺];

鈥攖o stand firm, be based or rest on ([locative case]), be established, thrive, prosper, [峁歡-veda] etc. etc.;

鈥攖o depend or rely on ([locative case]), [Vajracchedik腻];

鈥攖o withstand, resist ([accusative]), [惭补丑腻产丑腻谤补迟补; Hariva峁兣沘];

鈥攖o spread or extend over ([accusative]), [惭补丑腻产丑腻谤补迟补] :鈥擺Causal] 峁ａ弓h腻payati, to put down, place upon, introduce into ([locative case]), [Br腻hma峁嘺; G峁沨ya-s奴tra and 艣rauta-s奴tra];

鈥攖o set up, erect (as an image), [Ratn腻val墨];

鈥攖o bring or lead into ([locative case]), [惭补丑腻产丑腻谤补迟补];

鈥攖o establish in, appoint to ([locative case]), [ib.; R腻m腻ya峁嘺] etc.;

鈥攖o transfer or offer or present to, bestow or confer upon ([dative case] or [locative case]), [膧艣val腻yana-g峁沨ya-s奴tra; Manu-sm峁泃i; 惭补丑腻产丑腻谤补迟补] etc.;

鈥攖o fix, found, prop, support, maintain, [Taittir墨ya-sa峁僪it腻; Br腻hma峁嘺; 惭补丑腻产丑腻谤补迟补; Hariva峁兣沘];

鈥攖o hold against or opposite, [R腻m腻ya峁嘺]

2) 笔谤补迟颈峁ａ弓丑补 (啶�啷嵿ぐ啶むた啶粪�嵿��):鈥擺=辫谤补迟颈-峁ａ弓丑补] [from prati-峁ａ弓丑腻] mf(腻)n. standing firmly, steadfast, [艢atapatha-br腻hma峁嘺; 惭补丑腻产丑腻谤补迟补]

3) [v.s. ...] resisting, [Kau艣ika-s奴tra]

4) [v.s. ...] (ifc.) ending with, leading to, [J腻takam腻l腻]

5) [v.s. ...] famous, [Horace H. Wilson]

6) [v.s. ...] m. Name of the father of Su-p腻r艣va (who was 7th Arhat of present Avasarpi峁嚹�), [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

7) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��):鈥擺=prati-峁ａ弓丑腻] [from 辫谤补迟颈-峁ａ弓丑补] a f. See next

8) 笔谤补迟颈峁ａ弓丑补 (啶�啷嵿ぐ啶むた啶粪�嵿��):鈥擺=辫谤补迟颈-峁ａ弓丑补] [from prati-峁ａ弓丑腻] n. point of support, centre or base of anything, [峁歡-veda x, 73, 6] (辫谤补迟颈峁ａ弓丑腻h峁沝y腻 jaghantha, 鈥榯hou hast stricken to the quick鈥�; 辫谤补迟颈峁ａ弓丑腻 may also be [accusative] [plural] of next).

9) 笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��):鈥擺=prati-峁ａ弓丑腻] 2. prati-峁ａ弓丑腻 f. (ifc. f(腻). ) standing still, resting, remaining, steadfastness, stability, perseverance in ([compound]), [V腻jasaneyi-sa峁僪it腻] etc. etc.

10) [v.s. ...] a standpoint, resting-place, ground, base, foundation, prop, stay, support, [峁歡-veda] etc. etc.

11) [v.s. ...] a receptacle, homestead, dwelling, house, [Atharva-veda] etc. etc. (ifc. abiding or dwelling in [Raghuva峁兣沘; Pur腻峁嘺])

12) [v.s. ...] a pedestal, the foot (of men or animals), [Atharva-veda; Br腻hma峁嘺; 艢腻峁卥h腻yana-艣rauta-s奴tra]

13) [v.s. ...] limit, boundary, [Horace H. Wilson]

14) [v.s. ...] state of rest, quiet, tranquillity, comfort, ease, [惭补丑腻产丑腻谤补迟补; K腻vya literature]

15) [v.s. ...] setting up (as of an idol etc., [Religious Thought and Life in India 70])

16) [v.s. ...] pre-eminence, superiority, high rank or position, fame, celebrity, [K腻vya literature; Kath腻sarits腻gara; R腻jatar补峁単i峁嚹玗

17) [v.s. ...] establishment on or accession to (the throne etc.), [Hariva峁兣沘; 艢akuntal腻; Var腻ha-mihira; R腻jatar补峁単i峁嚹玗

18) [v.s. ...] the performance of any ceremony or of any solemn act, consecration or dedication (of a monument or of an idol or of a temple etc.; cf. pr腻峁嘺-pr), settling or endowment of a daughter, completion of a vow, any ceremony for obtaining supernatural and magical powers, [Var腻ha-mihira; Kath腻sarits腻gara; R腻jatar补峁単i峁嚹�; Pur腻峁嘺]

19) [v.s. ...] a mystical Name of the letter 腻, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

20) [v.s. ...] Name of one of the M腻t峁泂 attending on Skanda, [惭补丑腻产丑腻谤补迟补]

21) [v.s. ...] of sub voce metres, [峁歡veda-pr腻ti艣腻khya]

22) [v.s. ...] (with praj腻-pate岣�) Name of a S腻man, [膧r峁�eya-br腻hma峁嘺]

23) [v.s. ...] = hrasva, [Naigha峁囜弓uka, commented on by Y腻ska iii, 2]

24) [v.s. ...] = yoga-siddhi or -苍颈峁�p补迟迟颈, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

笔谤补迟颈峁ａ弓丑补 (啶�啷嵿ぐ啶むた啶粪�嵿��):鈥擺(峁ａ弓ha岣�-峁ａ弓丑腻-峁ａ弓丑补峁�) a.] Famous, celebrated. m. The 7th Jaina pontiff. f. (峁ａ弓h腻) Fame; earth; accomplishment of a ceremony, consecration of a deity; place; staying; limit; endowment.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

笔谤补迟颈峁ａ弓丑补 (啶�啷嵿ぐ啶むた啶粪�嵿��) in the Sanskrit language is related to the Prakrit words: 笔补颈峁�峁�丑补, Pai峁�峁環腻.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��):鈥�(nf) prestige, dignity; status; establishment; installation, consecration of an idol in a temple; ~[v腻na] enjoying prestige/status, dignified;—[karan腻] to instal/establish/consecrate; —[k腻 pra艣na] a prestige issue; —[b丑补峁僩a hon腻] one鈥檚 dignity to be violated.

context information

...

Nepali dictionary

: unoes: Nepali-English Dictionary

笔谤补迟颈峁ａ弓丑腻 (啶�啷嵿ぐ啶むた啶粪�嵿�犩��):鈥攏. 1. reputation; honor; regard; dignity; 2. completion; installation;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Stha, The, The, Prati, Te, Pratishtha.

Starts with (+13): Pratishthacintamani, Pratishthadarpana, Pratishthadarsha, Pratishthadidhiti, Pratishthadyota, Pratishthahemadri, Pratishthakalpadaya, Pratishthakalpadi, Pratishthakalpalata, Pratishthakama, Pratishthakamalakara, Pratishthakarana, Pratishthakaumudi, Pratishthakaustubha, Pratishthalakshana, Pratishthamandapa, Pratishthamayukha, Pratishthanamahatmya, Pratishthanirnaya, Pratishthanvita.

Full-text (+741): Apratishtha, Supratishtha, Pratishthapana, Janmapratishtha, Pratimapratishtha, Devapratishtha, Pratishthatilaka, Pranapratishtha, Kshitipratishtha, Bhaktapratishtha, Labdhapratishtha, Pratishthavidhi, Prasadapratishtha, Pratishthatantra, Mandapapratishtha, Pratishthatva, Lingapratishtha, Jalashayapratishtha, Pratishtharahasya, Pratishthaviveka.

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Search found 148 books and stories containing Pratishtha, 笔谤补迟颈峁ａ弓丑补, 笔谤补迟颈峁ａ弓丑腻, Pratistha, 笔谤补迟颈峁�t丑腻, 笔谤补迟颈蝉迟丑腻, Prati-stha, Prati-蝉迟丑腻, Prati-shtha, Prati-峁ａ弓丑腻, Prati-峁ａ弓ha, The pratishtha; (plurals include: Pratishthas, 笔谤补迟颈峁ａ弓丑补s, 笔谤补迟颈峁ａ弓丑腻s, Pratisthas, 笔谤补迟颈峁�t丑腻s, 笔谤补迟颈蝉迟丑腻s, sthas, 蝉迟丑腻s, shthas, 峁ａ弓h腻s, 峁ａ弓has, The pratishthas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Isanasivagurudeva Paddhati (study) (by J. P. Prajith)

23. Pratishtha and Nityotsava-vidhi of Durga < [Chapter 4 - Worship of Gods and Goddesses]

11. Description of Pratishtha-vidhi (installation rites) < [Chapter 4 - Worship of Gods and Goddesses]

26. Pratishtha and Nityotsava-vidhi of Sarasvati < [Chapter 4 - Worship of Gods and Goddesses]

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Taittiriya Upanishad Bhashya Vartika (by R. Balasubramanian)

Verse 2.457 < [Book 2 - Brahmavall墨]

Verse 2.443 < [Book 2 - Brahmavall墨]

Verse 2.549 < [Book 2 - Brahmavall墨]

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Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)

Verse 5.1.3 < [Section 5.1]

Verse 1.8.7 < [Section 1.8]

Verse 6.8.4 < [Section 6.8]

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A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)

Page 397 < [Volume 13 (1912)]

Page 169 < [Volume 12 (1912)]

Page 170 < [Volume 12 (1912)]

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Brihadaranyaka Upanishad (by Sw腻m墨 M腻dhav腻nanda)

Section I - Partial Definitions of Brahman < [Chapter IV]

Section I - The Supremacy of the Prana < [Chapter VI]

Section I - Meditation on the Horse-Sacrifice < [Chapter I]

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Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)

Verse 2.70 < [Chapter 2 - S腻峁卥hya-yoga (Yoga through distinguishing the Soul from the Body)]

Verse 14.27 < [Chapter 14 - Gu峁嘺-traya-vibh腻ga-yoga]

Verse 13.5 < [Chapter 13 - Prak峁泃i-puru峁�a-vibh腻ga-yoga]

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