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Alternative spellings of this word include Mansha.

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In Hinduism

Shaivism (Shaiva philosophy)

Source: Wisdom Library: 碍耻产箩颈办腻尘补迟补-迟补苍迟谤补

惭腻峁僺补 (啶�啶距�傕じ):鈥擲anskrit word for 鈥榝lesh鈥�. It is associated with 艢ikhi, which is the third seat of the 厂惫腻诲丑颈峁ａ弓丑腻苍补-肠丑补办谤补, according to the 碍耻产箩颈办腻尘补迟补-迟补苍迟谤补.

: Brill: 艢aivism and the Tantric Traditions

惭腻峁僺补 (啶�啶距�傕じ) refers to 鈥渕eat鈥�, according to the 13th-century Matsyendras补峁僪it膩: a Kubjik膩-Tripur膩 oriented Tantric Yoga text of the 峁�a岣峚nvaya艣膩mbhava tradition from South India.鈥擜ccordingly, 鈥淸...] He should treat [all phenomena] as one, not as separate. He should not drink [alcohol] or eat meat (尘腻峁僺补-产丑补办峁�a峁嘺) idly [with no ritual purpose]. He should not drink wine without first purifying it [with mantras], and he should consume meat after he has purified it with that [wine]. He should not answer the call of nature, should not sip water, etc., while reciting mantras or in an assembly. If he does so out of folly, the curse of the Yogin墨s will fall on him. [...]鈥�.

: SOAS University of London: Protective Rites in the Netra Tantra

惭腻峁僺补 (啶�啶距�傕じ) refers to 鈥渇lesh鈥�, according to the Svacchanda-tantra.鈥擜ccordingly, [verse 4.3-6, while describing the interpretation of dreams]鈥斺�淚n [auspicious] dreams [the dreamer] drinks wine, eats raw flesh (腻尘补-尘腻峁僺补鈥�膩ma尘腻峁僺补sya 产丑补办峁�a峁嘺m), smears insect feces and sprinkles blood. He eats food of sour milk and smears a white garment. [He holds] a white umbrella over his head, decorates [himself] with a white garland or ribbon. [He sees] a throne, chariot or vehicle, the flag of royal initiation. He decorates [these things] with a coral, betel leaf fruit. [He also] sees 艢r墨 or Sarasvat墨鈥�.

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Purana and Itihasa (epic history)

: archive.org: Shiva Purana - English Translation

惭腻峁僺补 (啶�啶距�傕じ) refers to 鈥渕eat鈥�, which a 艢iva-devotee should refrain from eating, according to the 艢ivapur膩峁嘺 1.25, while explaining the greatness of Rudr膩k峁�a:鈥斺�淸...] a devotee of 艢iva shall refrain from eating meat [viz., 惭腻峁僺补], garlic, onion, red garlic, potherb, 艢le峁�m膩taka, pig of rubbish and liquors.鈥�.

: Cologne Digital Sanskrit Dictionaries: The Purana Index

惭腻峁僺补 (啶�啶距�傕じ).鈥擣lesh offered to Goddess K膩l墨.^*

• * Vi峁ａ箛u-pur膩峁嘺 V. 1. 86.

context information

The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Ayurveda (science of life)

Dietetics and Culinary Art (such as household cooking)

: Shodhganga: Dietetics and culinary art in ancient and medieval India

惭腻峁僺补 (啶�啶距�傕じ) refers to 鈥渕eat鈥� according to the 17th century Bhojanakut奴hala (诲谤补惫测补驳耻峁嚹乬耻峁嘺-办补迟丑补苍补), and is commonly found in literature dealing with the topics of dietetics and culinary art, also known as 笔腻办补艣腻蝉迟谤补 or 笔腻办补办补濒腻.鈥擳he text [尘腻峁僺补-辫谤补办补谤补峁嘺] says the three fold division of meat such as terrestrial (产丑奴肠补谤补), celestial (khecara) and aquatic (apcara). Here different types of meat and their properties are discussed in detail.

In the 惭腻峁僺补 or 鈥渕eats鈥� group of foodstuffs, the following substances are beneficial (hita) to the body: (J膩峁単hala): E峁嘺, Kura峁単a and Hari峁嘺; (Pak峁�i峁嘺): Tittiri (partridge) and L膩va; (Matsya): Rohita. The following substances are harmful (ahita) to the body: Meats of domesticated animals and the muscle fat of buffalo.

惭腻峁僺补 or 鈥渕eat鈥� is mentioned in a list of potential causes for indigestion.鈥擜 complete section in Bhojanakut奴hala is devoted for the description of agents that cause indigestion [viz., 尘腻峁僺补 (meat)]. These agents consumed on a large scale can cause indigestion for certain people. The remedies [viz., 测补惫补艣奴办补s补峁儁ut补峁� sarpi岣� (ghee mixed with 测补惫补艣奴办补 and warm water)] for these types of indigestions are also explained therewith.

Veterinary Medicine (The study and treatment of Animals)

: archive.org: The Elephant Lore of the Hindus

惭腻峁僺补 (啶�啶距�傕じ) refers to 鈥渕eat鈥� (forming part of the diet of certain elephants), according to the 15th century 惭腻迟补峁単补濒墨濒腻 composed by N墨laka峁囜弓ha in 263 Sanskrit verses, dealing with elephantology in ancient  India, focusing on the science of management and treatment of elephants.鈥擺Cf. chapter 8, 鈥渙n marks of character鈥漖: 鈥�6. Who has the odor of a crow, ape, ass, camel, or cat, or of urine, dung, or putrefaction, who slays (other) elephants, and is violent at night, who likes (to eat) sour things, meat (尘腻峁僺补), and blood, is undisciplined, and shows no gratitude, of refractory behavior, such a one is an ogre in character鈥�.

: Asian Agri-History: Pa艣u 膧yurv膿da (Veterinary Medicine) in Garu岣峚pur膩峁嘺

惭腻峁僺补 (啶�啶距�傕じ) refers to 鈥渕eat鈥� and is used in the treatment of various disorders, according to sections on Horses (骋补箩腻测耻谤惫别诲补 or 础艣惫腻测耻谤惫别诲补) in the Garu岣峚pur膩峁嘺.鈥擺Management of miscellaneous disorders]鈥擳he drugs along with decoction of 迟谤颈辫丑补濒腻 are advised if the horse is affected by 惫谤补峁嘺 (ulcers)/办耻峁ａ弓丑补/办丑补帽箩补 (lameness). The medicines should be administered with 驳辞尘奴迟谤补 (cow鈥檚-urine) in 尘补苍诲腻驳苍颈 (impaired digestion), 艣辞迟丑补谤辞驳补 (swelling/oedema). If they are affected by 惫腻迟补辫颈迟迟补, 惫谤补峁嘺 (ulcers) the 驳丑峁泃补蝉补峁儁耻办迟补-驳辞办峁Ｄ玶补 (cow's milk along with ghee) is advised. If the horse is 办峁涐梗补 (emaciated), the diet shall be supplemented by 尘腻峁僺补 (meat) for 辫耻峁ａ弓测腻谤迟丑补 (to improve the body).

Rasashastra (Alchemy and Herbo-Mineral preparations)

: ORA: Amanaska (king of all yogas): (rasashaastra)

惭腻峁僺补 (啶�啶距�傕じ) or 惭腻峁僺补vedha refers to one of the Eight Vedhas (of piercing the body) (associated with dehasiddhi), according to the Ras膩r峁嘺va (vere 18.147-49).鈥擺...] There are, indeed, alchemical procedures which transform bodily constituents but do not involve 鈥渆ating Dh膩tus鈥� nor moving vitality (and thus seem unrelated to Amanaska 2.32c). One such example is the eight kinds of piercing the body [e.g., 尘腻峁僺补-vedha], which are described in connection with dehasiddhi in Ras膩r峁嘺va.

Toxicology (Study and Treatment of poison)

: Shodhganga: Kasyapa Samhita鈥擳ext on Visha Chikitsa

惭腻峁僺补 (啶�啶距�傕じ) or 鈥渇lesh鈥� refers to one of the thirteen sources of Ja峁単ama (mobile) poison, as described in the K膩艣yapa S补峁僪it膩: an ancient Sanskrit text from the P膩帽car膩tra tradition dealing with both Tantra and Vi峁�acikits膩鈥攁n important topic from 膧yurveda which deals with the study of Toxicology (Vi峁�avidy膩 or Sarpavidy膩).鈥擪a艣yapa states in the fourth Adhy膩ya that 艢iva taught him that poisons are of five kinds viz. immobile, mobile, artificial, caused by planets and (arising out of) doubt. The sources of these five kinds of 惫颈峁�a, Ka艣yapas补峁僪it膩 deals mainly with the 蝉迟丑腻惫补谤补 (immobile), 箩补峁単补尘补 (mobile) poison according to Ka艣yapa are thirteen in number [viz., flesh (尘腻峁僺补)].

Unclassified Ayurveda definitions

: archive.org: Vagbhata鈥檚 Ashtanga Hridaya Samhita (first 5 chapters)

惭腻峁僺补 (啶�啶距�傕じ) refers to 鈥渕eat鈥�, as mentioned in verse 4.29-31 of the 础峁ａ弓腻峁単补丑峁沝补测补蝉补峁僪颈迟腻 (S奴trasth膩na) by 痴腻驳产丑补峁璦.鈥擜ccordingly, 鈥淸...] If (a patient) has been debilitated by medicine, strengthening (him) gradually by food such as rice, sixty-day-old rice, wheat, mung-beans, meat [viz., 尘腻峁僺补], and ghee鈥�(which), in combination with cardiac and stomachic remedies, (is) promotive of appetite and digestion鈥攁s well as by inunctions, massages, baths, and purgative and lubricant enemas (is) wholesome. Thus he recovers comfort, intensity of all the fires, faultlessness of intellect, colour, and senses, potency, (and) longness of life鈥�.

context information

膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Jyotisha (astronomy and astrology)

: Google Books: Studies in the History of the Exact Sciences (Astronomy)

惭腻峁僺补 (啶�啶距�傕じ, 鈥渕eat鈥�) refers to 鈥渆atable meat mixed with rice鈥� and represents one of the items offered to the nine planets (navagraha), according to the 驳谤补丑补艣腻苍迟颈 (cf. 驳谤补丑补测补箩帽补) section of the Y膩j帽avalkyasm峁泃i (1.295-309), preceded by the section called 惫颈苍腻测补办补办补濒辫补 (1.271-294), prescribing a rite to be offered to Vin膩yaka.鈥擺verse 302-303: Faggots to be burned]鈥擳hese two verses prescribe different faggots [i.e., 尘腻峁僺补] to be burned for grahas with offerings of honey, ghee, dadhi, and milk. It is interesting to note that some of the faggots (i.e. 辫补谤腻艣补, khadira, pippala, and 艣补尘墨) mentioned here are also used in the Su艣rutas补峁僪it膩 in the context (Uttaratantra chapters 27-37) of curing the diseases caused by grahas, which, in this case, are not planetary. [verse 304-305: Cooked rice (odana) to be offered to grahas]

context information

Jyotisha (啶溹�嵿く啷嬥い啶苦��, 箩测辞迟颈峁�a or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

惭腻峁僺补 (啶�啶距�傕じ) refers to 鈥渇lesh鈥�, according to the Manth膩nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik膩.鈥擜ccordingly, 鈥淢ay they, whom I have recollected and are satisfied, accept the vessel of the bali. [...] O god! the bali has been offered to (them to chastise) those who despise the heroes, Siddhas and yogis on the surface of the earth here in the gathering of the practice of the Rule. May they destroy the hearing, memory, mind, sight, fat, flesh [i.e., 尘腻峁僺补], bones and life of the wicked in the great gathering of the Rule!鈥�.

: ORA: Amanaska (king of all yogas): (shaktism)

惭腻峁僺补 (啶�啶距�傕じ) refers to 鈥渇lesh鈥�, according to the 17th century Kaulagajamardana (鈥渃rushing the Kaula elephant鈥�) authored by K膩艣墨n膩tha or K峁涐梗峁嚹乶and膩cala.鈥擜ccordingly, [as 莫艣vara said to P膩rvat墨]: 鈥淟isten, O P膩rvat墨, I shall give a critique of the P膩峁�a峁囜笉as. Knowing this, a wise man is not defeated by them. [...] He who wears ash from the cremation ground and delights in wine and flesh (尘腻峁僺补) [madya尘腻峁僺补rata艣ca ya岣�]; he who performs such [rites] as bathing and the junctures for [mere] worldly rewards; and he who is the vilest [of them all,] having become a hater of Vi峁ａ箛u, destroys everything; [all of them] are called P膩峁�a峁囜笉as. [Now,] my dear, hear about the K膩p膩lika. [...]鈥�

context information

Shakta (啶多ぞ啶曕�嵿��, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Sports, Arts and Entertainment (wordly enjoyments)

: archive.org: Syainika Sastra of Rudradeva with English Translation (art)

惭腻峁僺补 (啶�啶距�傕じ) refers to the 鈥�(animal) meat鈥� (obtained from hunting), according to the 艢测补颈苍颈办补-艣腻蝉迟谤补: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by R膩j膩 Rudradeva (or Candradeva) in possibly the 13th century.鈥擜ccordingly, 鈥淸...] If women, with languishing eyes beaming with love, are to be altogether avoided, the birth of a son, who delivers his father from the hell named Put, becomes impossible. If hunting is to be altogether prohibited, how can meat (尘腻峁僺补), skin, horn and other articles prescribed for sacrifices be obtained? [...]鈥�.

context information

This section covers the skills and profiencies of the Kalas (鈥減erforming arts鈥�) and Shastras (鈥渟ciences鈥�) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.

Dharmashastra (religious law)

: HAL: The function of the V峁涐梗a蝉腻谤补s补峁僩raha in the 艢ivadharma corpus (ds)

惭腻峁僺补 (啶�啶距�傕じ) or 鈥渕eat鈥� should be avoided by S补峁僴y膩sas (renouncers), according to the V峁涐梗a蝉腻谤补s补峁僩raha: A Sanskrit text of twenty-four chapters contained in the 艢ivadharma corpus dealing with Dharma (religious duties).鈥擜ccordingly, [verse 11.45-46]: 鈥淗e should avoid honey/alcohol and meat (尘腻峁僺补), as well as others鈥� wives. He should avoid staying [in a place] for long and also staying at others鈥� places. He should avoid food that has been thrown away and he should avoid food from a single house. He should always refrain from accumulating [wealth] and from self conceit鈥�.

context information

Dharmashastra (啶оぐ啷嵿ぎ啶多ぞ啶膏�嵿い啷嵿��, dharma艣膩stra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.

In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

M补峁僺a (啶�啶傕��, 鈥渇lesh鈥�) or 惭腻峁僺补 refers to one of the thirty-substances of the human body according to the Visuddhimagga, as mentioned in an appendix of the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra chapter 32-34. The Mah膩praj帽膩p膩ramit膩艣膩stra mentions thirty-six substances [viz., 尘补峁僺补, 尘腻峁僺补]; the Sanskrit sources of both the Lesser and the Greater Vehicles, physical substances are 26 in number while the P膩li suttas list thirty-once substances.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: OSU Press: Cakrasamvara Samadhi

惭腻峁僺补 (啶�啶距�傕じ) or 鈥渕uscle鈥� is associated with Mah膩n膩艣膩 and Vika峁璦d补峁冡梗峁璻i峁嘺, according to the Cakras补峁僾ara-ma峁囜笉ala or S补峁僾arama峁囜笉ala of Abhay膩karagupta鈥檚 Ni峁�pannayog膩val墨, p. 45 and n. 145; (Cf. Cakras补峁僾aratantra, Gray, David B., 2007).鈥擳he Cakras补峁僾ara mandala has a total of sixty-two deities. [...] Three concentric circles going outward, the body, speech and mind wheels (办腻测补-惫腻办补-肠颈迟迟补), in the order: mind (blue), speech (red), and body (white), with eight 岣屇乲in墨s each in non-dual union with their 岣屇乲as, "male consorts".

Associated elements of Mah膩n膩艣膩 and Vika峁璦d补峁冡梗峁璻i峁嘺:

Circle: 办腻测补肠补办谤补 (mind-wheel) (blue);
岣屇乲in墨 (female consort): Mah膩n膩艣膩;
岣屇乲a (male consort): Vika峁璦d补峁冡梗峁璻i峁嘺;
叠墨箩补: 补峁�;
Body-part: occiput;
P墨峁環a: Arbuda;
Bodily constituent: 尘腻峁僺补 (muscle);
Bodhipak峁�a (wings of enlightenment): 肠颈迟迟补-峁沝诲丑颈辫腻诲补 (power of thought).

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

General definition (in Buddhism)

Source: Wisdom Library: Dharma-samgraha

惭腻峁僺补 (啶�啶距�傕じ, 鈥渇leshly鈥�) or 惭腻峁僺补肠补办峁�u蝉 refers to one the 鈥渇ive eyes鈥� (肠补办峁�u蝉) as defined in the Dharma-s补峁僩raha (section 65). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 尘腻峁僺补). The work is attributed to Nagarjuna who lived around the 2nd century A.D.

In Jainism

General definition (in Jainism)

: archive.org: Jaina Yoga

惭腻峁僺补 (啶�啶距�傕じ, 鈥渕eat鈥�) refers to one of the ten classifications of food (腻丑腻谤补), also known as 惫颈办峁泃颈蝉, according to the 12th century Yoga艣膩stra (verse 3.130) by Hemacandra. 惭腻峁僺补 refers to meat, which again is said to be of three kinds: of birds, beasts or fishes; sometimes, however, this threefold division is explained as skin, meat, and blood.

Meat (尘腻峁僺补) is forbidden to consume for Jain laymen. The five udumbara fruits and three forbidden 惫颈办峁泃颈蝉: meat (尘腻峁僺补), alcohol (madya), and honey (madhu)鈥攆rom which abstention is enjoined have one aspect in common: they are all used as offerings to the spirits of the ancestors (辫颈迟峁泂). For Amitagati, in the Subh膩峁�ita-ratna-sandoha, the common characteristic of meat, alcohol, and honey is their aphrodisiac quality.

The eating of meat (尘腻峁僺补) is, above all, a sin against compassion and the guilt belongs not only to the actual slaughterer but to anybody who buys or sells, cooks or carves, or gives or eats meat as in fact the Hindu 诲丑补谤尘补-艣腻蝉迟谤补蝉 confirm. To eat meat is to acknowledge vultures, wolves, and tigers as one鈥檚 gurus. Some people, continues Hemacandra (alluding to the 艣r膩ddha, Yoga艣膩stra v3.29-31), not only eat meat themselves but offer it to the devas and 辫颈迟峁泂.

The Digambaras tend to emphasize the sharp distinction between eating meat which contains 迟谤补蝉补-箩墨惫补蝉 and fruits or corn in which there are present only 蝉迟丑腻惫补谤补-j墨vas (see Am峁泃acandra鈥檚 Puru峁Ｄ乺thasiddhyup膩ya 65-68). Even where a bullor buffalo has not been slaughtered but has died a natural death the consumption of its flesh involves the destruction of the minute living organisms (nigodas) that have found refuge there and these continue to come into existence in meat either raw or cookedor in process of cooking so that very great hi峁僺膩 is caused even by touching a piece of it. The eating of meat, says 膧艣膩dhara, in his S膩g膩ra-dharm膩m峁泃a (v2.8), increases the lusts of the flesh and keeps a man wandering in the s补峁儾跄灏���.

: The University of Sydney: A study of the Twelve Reflections

惭腻峁僺补 (啶�啶距�傕じ) refers to 鈥渇lesh鈥�, according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淎lone [the living soul] who is very wise becomes a god [like] a bee on a lotus [like] the face of a woman . Alone, being cut by swords [com.鈥攕wallows (pibati) his own blood (sv膩sr补峁�), his own blood (svarudhir补峁�), and flesh (尘腻峁僺补峁�) which is mixed with it (kalil补峁�)], he appropriates a hellish embryo. Alone the one who is ignorant, driven by the fire of anger, etc., does action. Alone [the living soul] enjoys the empire of knowledge in the avoidance of all mental blindness. [Thus ends the reflection on] solitariness鈥�.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Languages of India and abroad

Pali-English dictionary

: BuddhaSasana: Concise Pali-English Dictionary

尘补峁僺补 : (nt.) flesh.

context information

Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

尘腻峁僺补 (啶�啶距�傕じ).鈥攏 (S) pop. 尘腻蝉补 n Flesh.

: DDSA: The Aryabhusan school dictionary, Marathi-English

尘腻峁僺补 (啶�啶距�傕じ).鈥�n Flesh.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

惭腻峁僺补 (啶�啶距�傕じ).鈥擺man-sa d墨rgha艣ca U峁嚹乨i-s奴tra 3.64] Flesh, meat; 啶膏ぎ啶距�傕じ啷� 啶�啶о�佮お啶班�嵿�曕�� (sa尘腻峁僺o madhuparka岣�) Uttarar膩macarita 4. (The word is thus fancifully derived in Manusm峁泃i 5.55 :-m膩峁� sa bhak峁�ayit膩'mutra yasya 尘腻峁僺补mih膩dmyaham | etan尘腻峁僺补sya 尘腻峁僺补tv补峁� pravadanti man墨峁�i峁嘺岣� ||).

2) The flesh of fish.

3) The fleshy part of a fruit.

-蝉补岣� 1 A worm.

2) Name of a mixed tribe, selling meat.

3) Time.

Derivable forms: 尘腻峁僺补m (啶�啶距�傕じ啶�啷�).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

惭腻峁僺补 (啶�啶距�傕じ).鈥攏.

(-s补峁�) 1. Flesh. 2. The fleshy part of fruit. f. (-蝉墨) 1. Indian spikenard, (Valeriana Jatamansi.) 2. A sort of drug, commonly Kakoli. m.

(-蝉补岣�) 1. Time. 2. A worm. E. san to mind, sa Unadi aff., and the vowel made long by special rule.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

惭腻峁僺补 (啶�啶距�傕じ).鈥攖he base of many cases is optionally 尘腻峁僺 尘腻峁僺, n. Flesh, [笔补帽肠补迟补苍迟谤补] iii. [distich] 139; meat.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

惭腻峁僺补 (啶�啶距�傕じ).鈥擺neuter] sgl. & [plural] meat, flesh, [abstract] tva鈥� [neuter]

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 惭腻峁僺补 (啶�啶距�傕じ):鈥擺from 尘腻峁僺] n. sg. and [plural] flesh, meat, [峁歡-veda] etc. etc. (also said of the fleshy part or pulp of fruit, [Su艣ruta])

2) [v.s. ...] m. Name of a mixed caste, [Mah膩bh膩rata] (= 尘腻峁僺补-vikret峁�, [N墨laka峁囜弓ha])

3) [v.s. ...] a worm, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

4) [v.s. ...] time, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

5) [from 尘腻峁僺] cf. [Slavonic or Slavonian] m醛so; [Prussian] mensa; [Lithuanian] m臈s脿.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

惭腻峁僺补 (啶�啶距�傕じ):鈥�(s补峁�) 1. n. Flesh. f. (蝉墨) Spikenard; a drug. m. Time; a worm.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

惭腻峁僺补 (啶�啶距�傕じ) in the Sanskrit language is related to the Prakrit word: M补峁僺a.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (s补峁僺k峁泃am), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

1) M补峁兣浤� (啶�啶傕ざ啶�) [Also spelled mansha]:鈥�(nm, nf) intention, purpose, motive.

2) 惭腻峁僺补 (啶�啶距�傕じ) [Also spelled mas]:鈥�(nm) meat; flesh;-, [g膩ya k膩]beef;-, [bakar墨 k膩] meat;-, [bacha岣峞 k膩] veal; —[suara k膩] pork;-, [hirana k膩] venison —[gr补峁僼hi] a gland; ~[辫颈峁冡笉补] a tumour, lump of flesh; the physical frame; ~[辫别艣墨] a muscle; —[产丑补办峁�a峁嘺] meat-eating; ~[产丑补办峁Ｄ�/产丑辞箩墨] a meat-eater; carnivorous/carnivore; —[rasa] meat soup; ~[la] fleshy, corpulent, plump; carnal; tangible, concrete; ~[濒补迟腻] fleshiness, corpulence, plumpiness; carnality; tangibility; concreteness; ~[惫峁沝诲丑颈] a tumour; fleshy outgrowth; growth of fat, fattiness; —[蝉腻谤补] fat.

context information

...

Prakrit-English dictionary

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

1) M补峁僺a (啶�啶傕��) in the Prakrit language is related to the Sanskrit word: 惭腻峁僺补.

2) M补峁僺a (啶�啶傕��) also relates to the Sanskrit word: 惭腻峁僺补.

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

Kannada-English dictionary

: Alar: Kannada-English corpus

惭腻峁僺补 (嗖�嗖距矀嗖�):鈥�

1) [noun] the soft substance of a human or other animal body, between the skin and the bones, consisting of muscle and fat; the muscular tissue; flesh.

2) [noun] the flesh of animals used as food.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

惭腻峁僺补 (啶�啶距�傕じ):鈥攏. 1. flesh; meat; 2. (of fruit) flesh;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Mana, Caya.

Starts with (+22): Mamsa Jataka, Mamsa Sutta, Mamsabhaksha, Mamsabhakshaki, Mamsabhakshana, Mamsabhedi, Mamsabhiksha, Mamsabhuta, Mamsacaru, Mamsacchada, Mamsaccheda, Mamsacchedin, Mamsadagdha, Mamsadalana, Mamsadhauta, Mamsadhavana, Mamsadravi, Mamsagridhyin, Mamsajivi, Mamsakara.

Full-text (+636): Dantamamsa, Mahamamsa, Mamsapesi, Mamsakhanda, Mamsika, Mamsahasa, Mamsakshaya, Nirmamsa, Vimamsa, Adhimamsa, Mamsi, Putimamsa, Mamsaudana, Mamsaja, Mamsatana, Agramamsa, Amamsha, Mamsarasa, Mamsarohini, Madhumamsa.

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Search found 133 books and stories containing Mamsa, M补峁僺a, 惭腻峁僺补, Mamsha, M补峁兣浤�, M膩msa, Mana-sa; (plurals include: Mamsas, M补峁僺as, 惭腻峁僺补s, Mamshas, M补峁兣浤乻, M膩msas, sas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Garga Samhita (English) (by Danavir Goswami)

Verse 4.8.29 < [Chapter 8 - In the Story of the Yaj帽a-蝉墨t膩s, the Glories of Ek膩da艣墨]

Verse 6.13.28 < [Chapter 13 - The Glories of Prabh膩sa-t墨rtha, the Sarasvat墨 River, etc.]

Verse 6.13.26 < [Chapter 13 - The Glories of Prabh膩sa-t墨rtha, the Sarasvat墨 River, etc.]

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Jivanandana of Anandaraya Makhin (Study) (by G. D. Jayalakshmi)

Diseases related to Sapta-dh膩tus and their cure < [Chapter 4 - 膧yurvedic principles in J墨vanandana N膩峁璦ka]

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Basic Principles of 膧yurveda < [Chapter 4 - 膧yurvedic principles in J墨vanandana N膩峁璦ka]

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Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)

Verse 17.10 < [Chapter 17 - 艢raddh膩-traya-vibh膩ga-yoga]

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Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)

Appendix 3 - Thirty-two substances of the human body < [Chapter XXXII-XXXIV - The eight classes of supplementary dharmas]

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1. Generosity and the virtue of generosity. < [Part 14 - Generosity and the other virtues]

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Marma-sastra and Ayurveda (study) (by C. Suresh Kumar)

Introduction to Marmabhighata Samprapti (injured marmas) < [Part 1 - Introduction]

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Chandogya Upanishad (Madhva commentary) (by Srisa Chandra Vasu)

Sixth Adhyaya, Fifth through Seventh Khandas (16 mantras)

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