Kutastha, °Å«á¹a²õ³Ù³ó²¹, Kuta-stha: 15 definitions
Introduction:
Kutastha means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation1) °Å«á¹a²õ³Ù³ó²¹ (कूटसà¥à¤¥) or °Å«á¹a²õ³Ù³ó²¹rÅ«pa refers to one who assumes the form of “perpetually immovableâ€� and represents and epithet of Goddess DurgÄ, according to the ÅšivapurÄṇa 2.2.11. Accordingly as BrahmÄ said to NÄrada:—“[...] O sage, seeing her [DurgÄ] who was Åšiva’s Energy herself, directly in front of me, my lofty shoulders bent down with devotion and I eulogised her after due obeisance. [...] Thou art the VidyÄ of diverse sorts. Thou art endowed with illumination, purity and detachment. Thou assumest °Å«á¹a²õ³Ù³ó²¹ (perpetually immovable), Avyakta (unmanifest) and Ananta (infinite) form and Thou art the eternal time holding all the worldsâ€�.
2) °Å«á¹a²õ³Ù³ó²¹ (कूटसà¥à¤¥) refers to the “primordial Beingâ€�, and is used as an epithet of Åšiva, according to the ÅšivapurÄṇa 2.2.19. Accordingly as BrahmÄ narrated to NÄrada:—“[...] thus commanded by Åšiva in the presence of all, Viṣṇu spoke thus propitiating the great lord:—‘[...] O Åšiva, you are the supreme brilliance, the firmament, having your own abode. You are the primordial Being (°Å«á¹a²õ³Ù³ó²¹), the immovable, the unmanifest, of endless forms, the eternal and devoid of attributes—length etc. From this form alone everything has emanated’â€�.

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Bhagavad-gita (4th edition)°Å«á¹a²õ³Ù³ó²¹ (कूटसà¥à¤¥) refers to “firmly situated in one’s own transcendental position, free from any sensual agitationâ€�. (cf. Glossary page from Åš°ùÄ«³¾²¹»å-µþ³ó²¹²µ²¹±¹²¹»å-³ÒÄ«³ÙÄå).

Vaishnava (वैषà¥à¤£à¤µ, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnuâ€�).
Pancaratra (worship of NÄrÄyaṇa)
: Google Books: The Goddess Laká¹£mÄ«: The Divine Consort in South Indian Vaiṣṇava Tradition°Å«á¹a²õ³Ù³ó²¹ (कूटसà¥à¤¥) refers to the “aggregate (of souls)â€� which emerges during the intermediary creation (Å›³Ü»å»å³ó±ð³Ù²¹°ù²¹), according to the Laká¹£mÄ«tantra dealing with the philosophy of the PañcarÄtra.—The intermediary creation, which is called non-pure creation (Å›³Ü»å»å³ó±ð³Ù²¹°ù²¹, because it is a mixture of both pure and impure), emanates from the ²ú³óÅ«³Ù¾±-Å›²¹°ì³Ù¾±. During the intermediary creation there are two manifestations from the ²ú³óÅ«³Ù¾±-Å›²¹°ì³Ù¾±â€�°ìÅ«á¹a²õ³Ù³ó²¹-±è³Ü°ù³Üá¹£a (aggregate of souls) and ³¾Äå²âÄå-Å›²¹°ì³Ù¾± (non-spiritual energy). Both of these actually emanate from the ±¹²âÅ«³ó²¹ called Pradyumna. The disembodied souls that are bound by karma originate from the °ìÅ«á¹a²õ³Ù³ó²¹-±è³Ü°ù³Üá¹£a at the time of creation and return to it at the time of dissolution. The material universe belongs to the ³¾²¹²âÄå-Å›²¹°ì³Ù¾±. After the manifestation of the °ìÅ«á¹a²õ³Ù³ó²¹-±è³Ü°ù³Üá¹£a and the ³¾Äå²âÄå-Å›²¹°ì³Ù¾±, the ±¹²âÅ«³ó²¹, called Aniruddha, becomes responsible for the emergence of Å›²¹°ì³Ù¾± (identified as ³¾Å«±ô²¹±è°ù²¹°ìá¹›t¾±â€À¹´Ç´Ç³Ù-³¾²¹³Ù³Ù±ð°ù).

Pancaratra (पाञà¥à¤šà¤°à¤¾à¤¤à¥à¤°, pÄñcarÄtra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita°Å«á¹a²õ³Ù³ó²¹ (कूटसà¥à¤¥) refers to “motionless (awareness)â€�, according to the Aá¹£á¹ÄvakragÄ«tÄ (5th century BC), an ancient text on spirituality dealing with Advaita-VedÄnta topics.—Accordingly, [as Aá¹£á¹avakra says to Janaka]: “[...] You are the one witness of everything, and are always totally free. The cause of your bondage is that you see the witness as something other than this. [...] Meditate on yourself as motionless awareness (°ìÅ«á¹a²õ³Ù³ó²¹), free from any dualism [°ìÅ«á¹a²õ³Ù³ó²¹á¹� bodhamadvaitamÄtmÄnaá¹� paribhÄvaya], giving up the mistaken idea that you are just a derivative consciousness, or anything external or internal. You have long been trapped in the snare of identification with the body. Sever it with the knife of knowledge that 'I am awareness', and be happy, my son. [...] â€�.

Vedanta (वेदानà¥à¤�, vedÄnta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary°ìÅ«á¹a²õ³Ù³ó²¹ (कूटसà¥à¤¥).—a S The head or common spring of families now divergent. 2 Uniform; perpetually and universally the same;--the Deity, the soul, space.
: DDSA: The Aryabhusan school dictionary, Marathi-English°ìÅ«á¹a²õ³Ù³ó²¹ (कूटसà¥à¤¥).â€�a Uniform, universally the same-the Deity.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary°Å«á¹a²õ³Ù³ó²¹ (कूटसà¥à¤¥).â€�a.
1) standing at the top, occupying the highest place (said of a person who stands at the head in a geneological table).
2) silent; not at all moving or working; MahÄbhÄrata (Bombay) 12.179.6.
-²õ³Ù³ó²¹á¸� the Supreme Soul (immovable, unchangeable, and perpetually the same); कà¥à¤·à¤°à¤� सरà¥à¤µà¤¾à¤£à¤� à¤à¥‚तानि कूटसà¥à¤¥à¥‹à¤½à¤•à¥à¤·à¤° उचà¥à¤¯à¤¤à¥‡ (ká¹£araá¸� sarvÄṇi bhÅ«tÄni °ìÅ«á¹astho'ká¹£ara ucyate) BhagavadgÄ«tÄ (Bombay) 6.8;12.3.
-²õ³Ù³ó²¹á¸�, -stham a kind of perfume (Mar. ²Ô²¹°ì³ó²¹±ôÄå).
°Å«á¹a²õ³Ù³ó²¹ is a Sanskrit compound consisting of the terms °ìÅ«á¹a and stha (सà¥à¤�).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary°Å«á¹a²õ³Ù³ó²¹ (कूटसà¥à¤¥).—mfn.
(-²õ³Ù³ó²¹á¸�-²õ³Ù³óÄå-²õ³Ù³ó²¹á¹�) Uniform, perpetually and universally the same as spirit, elementary matter, æther &c. n.
(-²õ³Ù³ó²¹á¹�) 1. The soul 2. A sort of perfume, a species of dried shell fish, commonly Nak'hi. E. °ìÅ«á¹a fixed, and stha what remains.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary°Å«á¹a²õ³Ù³ó²¹ (कूटसà¥à¤¥).—[°ìÅ«á¹a-stha] (vb. ²õ³Ù³óÄå), adj. 1. Having attained the summit [BhagavadgÄ«tÄ, (ed. Schlegel.)] 6, 8; chief, [BhÄgavata-PurÄṇa, (ed. Burnouf.)] 3, 5, 49. 2. Universally, and perpetually the same, [BhÄgavata-PurÄṇa, (ed. Burnouf.)] 2, 5, 17.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary°Å«á¹a²õ³Ù³ó²¹ (कूटसà¥à¤¥).—[adjective] being at the head, highest, supreme; standing amidst (—Â�); immovable, unchangeable.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) °Å«á¹a²õ³Ù³ó²¹ (कूटसà¥à¤¥):—[=°ìÅ«á¹a-stha] [from °ìÅ«á¹a] mfn. standing at the top, keeping the highest position [commentator or commentary] on [Åšatapatha-brÄhmaṇa i, 4, 2, 4]
2) [v.s. ...] standing in a multitude of or in the midst of (in [compound]), [BhÄgavata-purÄṇa i, 11, 36]
3) [v.s. ...] (in [philosophy]) immovable, uniform, unchangeable (as the soul, spirit, space, ether, sound, etc.), [Upaniá¹£ad; Patañjali; Bhagavad-gÄ«tÄ vi, xii; BhÄgavata-purÄṇa iii], etc. (PÄli. °ìÅ«á¹aá¹á¹ha, SÄmaññaphala-sutta)
4) [v.s. ...] mn. a kind of perfume (a species of dried shell-fish, commonly Nathi), [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.]
5) [v.s. ...] n. the soul, [Horace H. Wilson]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary°Å«á¹a²õ³Ù³ó²¹ (कूटसà¥à¤¥):—[°ìÅ«á¹a-stha] (²õ³Ù³ó²¹á¸�-²õ³Ù³óÄå-²õ³Ù³ó²¹á¹�) a. Uniform unchanging. n. A perfume; the soul.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpus°Å«á¹a²õ³Ù³ó²¹ (ಕೂಟಸà³à²¥):â€�
1) [adjective] being at the peak (of a mountain).
2) [adjective] being amidst a group of people.
--- OR ---
°Å«á¹a²õ³Ù³ó²¹ (ಕೂಟಸà³à²¥):â€�
1) [noun] the chief of a family or clan.
2) [noun] an union with the absoluteness of the Supreme.
3) [noun] a man who has achieved such an absolute state.
4) [noun] the Supreme Being.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Kutasthadipa, Kutasthala, Kutasthana, Kutasthapurusha, Kutastharupa, Kutasthasakshi, Kutasthata, Kutasthatva.
Full-text (+1): Kutasthadipa, Kutasthata, Kutasthatva, Kutasthasakshi, Kautasthya, Kutastharupa, Kutattan, Kirita, Kutastan, Kutasthapurusha, Kutastacaitanniyam, Anyonyadhyasa, Mulaprakriti, Shuddhetara, Pancadashi, Tatastha, Avyaktarupa, Dipa, Avyakta, Anantarupa.
Relevant text
Search found 36 books and stories containing Kutastha, °Å«á¹a²õ³Ù³ó²¹, Kuta-stha, KÅ«á¹a-stha; (plurals include: Kutasthas, °Å«á¹a²õ³Ù³ó²¹s, sthas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verses 12.3-4 < [Chapter 12 - Bhakti-yoga (Yoga through Pure Devotional Service)]
Verse 15.16 < [Chapter 15 - Puruá¹£ottama-toga (Yoga through understanding the Supreme Person)]
Brahma Sutras (Govinda Bhashya) (by Kusakratha das Brahmacari)
Sūtra 2.2.3 < [Adhyaya 2, Pada 2]
Brihad Bhagavatamrita (commentary) (by ÅšrÄ« ÅšrÄ«mad BhaktivedÄnta NÄrÄyana GosvÄmÄ« MahÄrÄja)
Verse 2.3.169 < [Chapter 3 - Bhajana (loving service)]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Vivekachudamani (by Shankara)