Tatastha, 罢补峁璦蝉迟丑补, Tata-stha: 13 definitions
Introduction:
Tatastha means something in Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Tatasth.
In Hinduism
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Brahma-samhita罢补峁璦蝉迟丑补 (啶む啶膏啶�) refers to鈥擬arginal. When there is a point on the bank of a river which is exactly on the boundary between air and water, it is called the marginal position. It may sometimes be submerged beneath the water and may sometimes be exposed to the air. This same adjective is applied to the living entity, who is the marginal potency of 艢r墨 K峁涐梗峁嘺, and who may be submerged in the darkness of the material energy, or may remain forever under the shelter of K峁涐梗峁嘺鈥檚 personal energy. The living entity can never remain in the marginal position, but must take shelter of the spiritual energy or be subjected to the material energy.
Vaishnava (啶掂啶粪啶｀さ, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary迟补峁璦蝉迟丑补 (啶む啶膏啶�).鈥攁 (S Standing on the bank.) Indifferent, neutral, inclined to neither party or side. 2 One inhabiting the coast, or dwelling on the margin of a river. 3 pop. 迟补峁璦蝉迟补 Standing still, pausing, suspended, not proceeding. 4 also 迟补峁璦蝉迟补 Awaiting intently; fixed in expectation.
--- OR ---
迟腻峁璦stha (啶むぞ啶熰じ啷嵿ぅ).鈥攁d (Properly 迟补峁璦蝉迟丑补) Remaining still, not proceeding.
: DDSA: The Aryabhusan school dictionary, Marathi-English迟补峁璦蝉迟丑补 (啶む啶膏啶�).鈥�a Indifferent. Standing still. Awaiting intently. One inhabiting the coast.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary罢补峁璦蝉迟丑补 (啶む啶膏啶�).鈥�a.
1) (lit.) situated on a bank or declivity.
2) (fig.) standing aloof, neutral, indifferent, alien, passive; 啶む啶膏啶ム 啶膏啶掂ぞ啶ㄠぐ啷嵿ぅ啶距え啷� 啶樴啶い啶� 啶� 啶啶ㄠ 啶� 啶啶む (迟补峁璦蝉迟丑补岣� sv膩narth膩n gha峁璦yati ca mauna峁� ca bhajate) M膩lat墨m膩dhava (Bombay) 1.14; 啶む啶膏啶ム 啶ㄠ啶班ぞ啶多啶ぞ啶む (迟补峁璦蝉迟丑补峁� nair膩艣y膩t) Uttarar膩macarita 3.13; 啶く啶� 啶む啶膏啶ムじ啷嵿い啷嵿さ啶啶う啷嵿ぐ啷佮い啷嬥じ啶� (may膩 迟补峁璦蝉迟丑补stvamupadrutosi) N.3.55. (where 迟补峁璦蝉迟丑补 has sense 1 also).
-蝉迟丑补岣� an indifferent person, one neither a friend nor a foe.
-stham that property or 啶侧啷嵿し啶� (濒补办峁峁嘺) of a thing which is distinct from its nature, and yet is the property by which it is known; e. g. 啶椸え啷嵿ぇ啶掂い啷嵿い啷嵿さ (gandhavattva) in the case of 啶啶ム啶掂 (辫峁泃丑惫墨).
罢补峁璦蝉迟丑补 is a Sanskrit compound consisting of the terms 迟补峁璦 and stha (啶膏啶�).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary罢补峁璦蝉迟丑补 (啶む啶膏啶�).鈥攎fn.
(-蝉迟丑补岣�-sth膩-蝉迟丑补峁�) 1. Indifferent, alien, neuter. 2. Situated on the bank or shore. m.
(-蝉迟丑补岣�) An indifferent person, one neither a friend nor a foe. n.
(-蝉迟丑补峁�) That property which is distinct from the nature of any thing, yet is the faculty by which it is known: in other words, spiritual essence unconnected with bodily wants or passions. E. 迟补峁璦 a bank, a weight, and stha who stands. ta峁璭 mam墨pe ti峁ａ弓hati sth膩-ka .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary罢补峁璦蝉迟丑补 (啶む啶膏啶�).鈥擺迟补峁璦-stha], adj. Indifferent, [M膩lat墨m膩dhava, (ed. Calc.)] 7, 10.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary罢补峁璦蝉迟丑补 (啶む啶膏啶�).鈥擺adjective] standing on a slope, bank or shore; also = madhyastha q.v.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 罢补峁璦蝉迟丑补 (啶む啶膏啶�):鈥擺=迟补峁璦-stha] [from 迟补峁璦] mfn. standing on a declivity or bank, [Nai峁dha-carita iii, 55]
2) [v.s. ...] = -sthita, [M膩lat墨m膩dhava; Nai峁dha-carita iii, 55]
3) [v.s. ...] m. an indifferent person (neither friend nor foe), [Horace H. Wilson]
4) [v.s. ...] n. a property distinct from the nature of the body and yet that by which it is known, spiritual essence, [Ved膩ntak.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary罢补峁璦蝉迟丑补 (啶む啶膏啶�):鈥擺迟补峁璦-stha] (蝉迟丑补岣�-sth膩-蝉迟丑补峁�) a. Indifferent, neutral; on shore. n. Spirituality.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary罢补峁璦蝉迟丑补 (啶む啶膏啶�) [Also spelled tatasth]:鈥�(a) neutral; objective; indifferent; situated on a bank/coast; ~[迟腻] neutrality; objectivity; indifference, being situated on a bank/coast etc.; [迟补峁璦sthita] see [迟补峁璦vart墨; 迟补峁璦sth墨kara峁嘺] neutralisation, the act or process of imparting objectivity/indifference; —[谤补丑补苍腻] to sit on the fence, to be non-aligned, not to take sides.
...
Kannada-English dictionary
: Alar: Kannada-English corpus罢补峁璦蝉迟丑补 (嗖む矡嗖膏硩嗖�):鈥�
1) [adjective] standing, situated on a bank, shore (of a sea, river, etc.).
2) [adjective] not moving; not acting or not inclined to act.
3) [adjective] neutral a) not taking part in either side of a dispute or quarrel b) not taking part in a war; giving no active aid to any belligerent; c) not aligning oneself with either side in a power struggle; d) abstaining from voting.
--- OR ---
罢补峁璦蝉迟丑补 (嗖む矡嗖膏硩嗖�):鈥�
1) [noun] a man who does not take part in either side of a dispute or quarrel.
2) [noun] a man having or showing no interest, concern or feeling; an uninterested, apathetic or unmoved man.
3) [noun] a man who abstains himself from voting.
4) [noun] the quality of being indifferent, apathetic.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary罢补峁璦蝉迟丑补 (啶む啶膏啶�):鈥攏. indifferent; neutral; not taking any sides;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Tatastha-kshetra, Tatastha-rajanaitika-vatavarana, Tatasthalakshana, Tatasthamudra, Tatasthaprakriti, Tatasthashakti, Tatasthata, Tatasthate, Tatasthavayu, Tatasthavikrama.
Full-text (+4): Tatasthya, Tatasthashakti, Tatastha-kshetra, Tatasthaprakriti, Tatasthalakshana, Tatasthavikrama, Tatastha-rajanaitika-vatavarana, Tatasth, Tatasta, Tatasth-kshetra, Tatanem, Stha, Tatasth-rajnatik-vaataavaran, Vibhinnamsha, Amnaya, Marginal prowess, Sth, Parashakti, Nairashya, Tatattam.
Relevant text
Search found 33 books and stories containing Tatastha, 罢补峁璦蝉迟丑补, T膩峁璦stha, Tata-stha, Ta峁璦-stha; (plurals include: Tatasthas, 罢补峁璦蝉迟丑补s, T膩峁璦sthas, sthas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 3 - Madhva鈥檚 interpretation of Brahma-s奴tra I. 1. 2 < [Chapter XXVI - Madhva鈥檚 Interpretation of the Brahma-s奴tras]
Part 3 - God and His Powers < [Chapter XXXIII - The Philosophy of Jiva Gosv膩m墨 and Baladeva Vidy膩bh奴峁峁嚹乚
Part 4 - Gleanings from the Caitanya-cari迟腻m峁泃a < [Chapter XXXII - Caitanya and his Followers]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
The First Verse of Srimad-bhagavata Maha-Purana < [Purana, Volume 6, Part 2 (1964)]
Vivekachudamani (by Shankara)
Thirty minor Upanishads (by K. Narayanasvami Aiyar)
Yuktimallika by Vadiraja (critical study) (by Gururaj K. Nippani)