Kshetrapala, °á¹£e³Ù°ù²¹±èÄå±ô²¹, Kshetra-pala: 16 definitions
Introduction:
Kshetrapala means something in Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term °á¹£e³Ù°ù²¹±èÄå±ô²¹ can be transliterated into English as Ksetrapala or Kshetrapala, using the IAST transliteration scheme (?).
Images (photo gallery)
In Hinduism
Purana and Itihasa (epic history)
: archive.org: Puranic Encyclopedia°á¹£e³Ù°ù²¹±èÄå±ô²¹ (कà¥à¤·à¥‡à¤¤à¥à¤°à¤ªà¤¾à¤²).—°á¹£e³Ù°ù²¹±èÄå±ô²¹ is consecrated on the South East corner of the temple, for protecting the villages and cities. This is a large image with three eyes. There are figures which are SÄttvika, RÄjasa and TÄmasa (having the attributes goodness, ostentatiousness and sloth). In some places figures having two or four or eight hands are seen. It is presumed that this deity is a portion of Åšiva. It is stated in Agni PurÄṇa, Chapter 51 that °á¹£e³Ù°ù²¹±èÄå±ô²¹s should be figures having trident in the hand.
: archive.org: Shiva Purana - English Translation1) °á¹£e³Ù°ù²¹±èÄå±ô²¹ (कà¥à¤·à¥‡à¤¤à¥à¤°à¤ªà¤¾à¤²) refers to a group of deities who together with the nine DurgÄs participated in VÄ«rabhadra’s campaign against Daká¹£a, according to the ÅšivapurÄṇa 2.2.33. Accordingly, as BrahmÄ narrated to NÄrada:—“MahÄkÄlÄ« went ahead for the destruction of Daká¹£a accompanied by nine DurgÄs [...]. Eager in executing the command of Åšiva, they accompanied the marching heroes—[viz., °á¹£e³Ù°ù²¹±èÄå±ô²¹s] and set out quickly for the destruction of Daká¹£a’s sacrificeâ€�.
2) °á¹£e³Ù°ù²¹±èÄå±ô²¹ (कà¥à¤·à¥‡à¤¤à¥à¤°à¤ªà¤¾à¤²) is the name of a deity who fought on VÄ«rabhadra’s side in his campaign to destroy Daká¹£a’s sacrifice, according to the ÅšivapurÄṇa 2.2.37. Accordingly:—“[...] VÄ«rabhadra took up all the great miraculous weapons for his fight with Viṣṇu and roared like a lion. [...] Desirous of gobbling up the leading Devas, KÄlÄ« split them and drank their blood. °á¹£e³Ù°ù²¹±èÄå±ô²¹ too did the same. Then Viṣṇu, the slayer of enemies and who was excessively brilliant, hurled his discus and fought with them. The discus seemed to burn the ten directions. °á¹£e³Ù°ù²¹±èÄå±ô²¹ saw the discus coming on. He ran to the place and bravely caught hold of itâ€�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index°á¹£e³Ù°ù²¹±èÄå±ô²¹ (कà¥à¤·à¥‡à¤¤à¥à¤°à¤ªà¤¾à¤²).—Attendants to Åšiva;1 KÄrtavÄ«rya known as.2

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Arthashastra (politics and welfare)
: Wisdom Library: ArthaÅ›Ästra°á¹£e³Ù°ù²¹±èÄå±ô²¹ (कà¥à¤·à¥‡à¤¤à¥à¤°à¤ªà¤¾à¤²) refers to a “superintendents of cultivated landsâ€� and represents an official title used in the political management of townships in ancient India. Officers, ministers, and sovereigns bearing such titles [eg., °á¹£e³Ù°ù²¹±èÄå±ô²¹] were often present in ancient inscriptions when, for example, the king wanted to address his subjects or make an important announcement.

Arthashastra (अरà¥à¤¥à¤¶à¤¾à¤¸à¥à¤¤à¥à¤�, arthaÅ›Ästra) literature concerns itself with the teachings (shastra) of economic prosperity (artha) statecraft, politics and military tactics. The term arthashastra refers to both the name of these scientific teachings, as well as the name of a Sanskrit work included in such literature. This book was written (3rd century BCE) by by Kautilya, who flourished in the 4th century BCE.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram°á¹£e³Ù°ù²¹±èÄå±ô²¹ (कà¥à¤·à¥‡à¤¤à¥à¤°à¤ªà¤¾à¤²) refers to the “guardiansâ€�, according to the ManthÄnabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess KubjikÄ.—[...] In the enclosures around the core [of the °ì°ù²¹³¾²¹³¾²¹á¹‡á¸²¹±ô²¹], goddesses and their consorts are worshipped who are, effectively, protectors and sustainers of the Krama. These are the Mothers (³¾Äå³Ùá¹›kÄå), worshipped on the eight petals of a lotus. Outside them are the thirty-two goddesses who govern the energies of the thirty-two syllables of KubjikÄ's SamayÄ VidyÄ. In some versions of the maṇá¸ala, sixty-four sacred sites, along with the YoginÄ«s and guardians (°ìá¹£e³Ù°ù²¹±èÄå±ô²¹) who reside there, are worshipped on the petals of a third lotus. These three represent the Fire, Moon and Sun.

Shakta (शाकà¥à¤�, Å›Äkta) or Shaktism (Å›Äktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shilpashastra (iconography)
: archive.org: Catalogue of Pancaratra Agama Texts (shilpa)°á¹£e³Ù°ù²¹±èÄå±ô²¹ (कà¥à¤·à¥‡à¤¤à¥à¤°à¤ªà¤¾à¤²) refers to one of the ParivÄra-DevatÄs (“attendant deitiesâ€�) according to chapter 22 (KriyÄpÄda) of the ±Ê²¹»å³¾²¹²õ²¹á¹ƒh¾±³ÙÄå: the most widely followed of SaṃhitÄ covering the entire range of concerns of PÄñcarÄtra doctrine and practice (i.e., the four-fold formulation of subject matterâ€�ÂáñÄå²Ô²¹, yoga, °ì°ù¾±²âÄå and ³¦²¹°ù²âÄå) consisting of roughly 9000 verses.—Description of the chapter [±è²¹°ù¾±±¹Äå°ù²¹-±¹¾±»å³ó¾±]: Iconometry continues, this chapter being given over to rules for the attendant deities [±è²¹°ù¾±±¹Äå°ù²¹-»å±ð±¹²¹³ÙÄå]: [e.g., °á¹£e³Ù°ù²¹±èÄå±ô²¹] [...]. Then the discussion turns to the vehicles of the gods, namely BrahmÄ’s Swan and Rudra’s Ox, etc. (61b-64).

Shilpashastra (शिलà¥à¤ªà¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, Å›ilpaÅ›Ästra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
In Jainism
General definition (in Jainism)
: archive.org: The Jaina Iconography°á¹£e³Ù°ù²¹±èÄå±ô²¹ (कà¥à¤·à¥‡à¤¤à¥à¤°à¤ªà¤¾à¤²) is the name of a deity commonly depicted in Jaina art and iconography.—In the ÅšvetÄmbara books, we meet with two descriptions of this god [viz., °á¹£e³Ù°ù²¹±èÄå±ô²¹]. From one, we gather he has twenty hands with many weapons, matted hair, a snake as his holy thread and rides a dog. He is surrounded by Ä€nanda and other Bhairavas and leads the sixty-four YoginÄ«s. The other description makes him six-handed, the attributes being a club, noose, Ḍamaru, bow, goad and Geá¸ika?.
°á¹£e³Ù°ù²¹±èÄå±ô²¹ is a Bhairava and seems to be the master of the YoginÄ«s. As the name suggests, he is the deity whose functionis to protect the field. Hence, probably, he has the dog, who might watch the field and help his master by guarding it against any aggressor. The Bhairavas of Brahmanism, such as the KÄlabhairava and Vaá¹ukabhairava are always associated with a dog. In fact, the relation of °á¹£e³Ù°ù²¹±èÄå±ô²¹ with Vaá¹ukabhairava has been clearly mentioned of in the Jaina texts.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary°á¹£e³Ù°ù²¹±èÄå±ô²¹.â€�(IE 8-3; EI 17; HD), same as Ká¹£etrapa. Cf. Ep. Ind., Vol. XVII, p. 321. Note: °ìá¹£e³Ù°ù²¹±èÄå±ô²¹ is defined in the “Indian epigraphical glossaryâ€� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary°ìṣēt°ù²¹±èÄå±ô²¹ (कà¥à¤·à¥‡à¤¤à¥à¤°à¤ªà¤¾à¤²) [or à¤�, ḷa].—m (°ìṣēt°ù²¹±èÄå±ô²¹ S) The tutelar divinity of a place; the local and guardian deity of.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary°á¹£e³Ù°ù²¹±èÄå±ô²¹ (कà¥à¤·à¥‡à¤¤à¥à¤°à¤ªà¤¾à¤²).â€�
1) a man employed to guard a field.
2) a deity protecting fields.
3) an epithet of Åšiva.
Derivable forms: °ìá¹£e³Ù°ù²¹±èÄå±ô²¹á¸� (कà¥à¤·à¥‡à¤¤à¥à¤°à¤ªà¤¾à¤²à¤�).
°á¹£e³Ù°ù²¹±èÄå±ô²¹ is a Sanskrit compound consisting of the terms °ìá¹£e³Ù°ù²¹ and ±èÄå±ô²¹ (पाà¤�).
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary°á¹£e³Ù°ù²¹±èÄå±ô²¹ (कà¥à¤·à¥‡à¤¤à¥à¤°à¤ªà¤¾à¤²).—m. 1. a field-guard, [±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹] 224, 5. 2. the tutelary deity of a field, 174, 15.
°á¹£e³Ù°ù²¹±èÄå±ô²¹ is a Sanskrit compound consisting of the terms °ìá¹£e³Ù°ù²¹ and ±èÄå±ô²¹ (पाà¤�).
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary°á¹£e³Ù°ù²¹±èÄå±ô²¹ (कà¥à¤·à¥‡à¤¤à¥à¤°à¤ªà¤¾à¤²).—[masculine] = °ìá¹£e³Ù°ù²¹pa.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) °á¹£e³Ù°ù²¹±èÄå±ô²¹ (कà¥à¤·à¥‡à¤¤à¥à¤°à¤ªà¤¾à¤²):—[=°ìá¹£e³Ù°ù²¹-±èÄå±ô²¹] [from °ìá¹£e³Ù°ù²¹] m. a man employed to guard fields, [±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹; MÄrkaṇá¸eya-purÄṇa] etc.
2) [v.s. ...] a tutelary deity (their number is given as 49 [PrayogÄmá¹›ta]), [±Ê²¹Ã±³¦²¹³Ù²¹²Ô³Ù°ù²¹ iii; Agni-purÄṇa; Pañcadaṇá¸acchattra-prabandha]
3) [v.s. ...] Name of Åšiva
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusKṣētra±èÄå±ô²¹ (ಕà³à²·à³‡à²¤à³à²°à²ªà²¾à²²):â€�
1) [noun] a man guarding or employed to guard a field.
2) [noun] Bhairava, the deity that protects fields.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Kshetra, Pala.
Starts with: Kshetrapalajirnoddhara, Kshetrapalaka, Kshetrapalan, Kshetrapalapaddhati, Kshetrapalarasa, Kshetrapalasthapana, Kshetrapalasukta, Kshetrapaleshvara.
Full-text (+240): Kshetrapalarasa, Kshetrapalapaddhati, Kshetrapalasthapana, Tautesha, Kshetrapalajirnoddhara, Jvalamukhi, Mahaghanta, Camunda, Vidyunmukhi, Mahabbala, Kshetrapalaka, Kramani, Ghantarava, Ambika, Putana, Prasannasya, Lokamatri, Karala, Kshetrapaleshvara, Gajakarna.
Relevant text
Search found 40 books and stories containing Kshetrapala, °á¹£e³Ù°ù²¹±èÄå±ô²¹, Ksetrapala, Kṣētra±èÄå±ô²¹, Kshetra-pala, Ká¹£etra-±èÄå±ô²¹, Ksetra-pala, Kshetrapalas; (plurals include: Kshetrapalas, °á¹£e³Ù°ù²¹±èÄå±ô²¹s, Ksetrapalas, Kṣētra±èÄå±ô²¹s, palas, ±èÄå±ô²¹s, Kshetrapalases). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Temples of Purushottama Kshetra Puri (by Ratnakar Mohapatra)
6. Ksetrapala Mahadeva Temple < [Chapter 5 - Shaiva Temples of Purushottama Kshetra]
7. Temple Building Activities of Purusottama Ksetra < [Chapter 1 - Introduction]
Isanasivagurudeva Paddhati (study) (by J. P. Prajith)
33. Description of Kshetrapala (rites and rituals) < [Chapter 4 - Worship of Gods and Goddesses]
10. Ksetrapala in Isanasivagurudeva-paddhati < [Chapter 3 - Depiction of Gods and Goddesses]
2. Important deities in Isanasivagurudeva-paddhati < [Chapter 3 - Depiction of Gods and Goddesses]
Skanda Purana (by G. V. Tagare)
Chapter 62 - The Practice of MahÄvidyÄ < [Section 2 - KaumÄrikÄ-khaṇá¸a]
Chapter 29 - The Greatness of the Confluence of KÄverÄ« and NarmadÄ < [Section 3 - RevÄ-khaṇá¸a]
Chapter 243 - Greatness of MantrÄvali °á¹£e³Ù°ù²¹±èÄå±ô²¹ < [Section 1 - PrabhÄsa-°ìá¹£e³Ù°ù²¹-mÄhÄtmya]
Shiva Purana (by J. L. Shastri)
Chapter 39 - The annihilation of the army of Åšaá¹…khacÅ«á¸a < [Section 2.5 - Rudra-saṃhitÄ (5): Yuddha-khaṇá¸a]
Chapter 33 - The March of VÄ«rabhadra < [Section 2.2 - Rudra-saṃhitÄ (2): SatÄ«-khaṇá¸a]
Chapter 37 - Destruction of Daká¹£a’s sacrifice < [Section 2.2 - Rudra-saṃhitÄ (2): SatÄ«-khaṇá¸a]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
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