Inherent: 1 definition
Introduction:
Inherent means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchInherent (properties) are denoted by the Sanskrit term Svaka, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.鈥擜ccordingly, as 莫艣vara says to V膩madeva: 鈥淸...] [Now], I shall define the nature of that highest, mind-free absorption which arises for those devoted to constant practice. [...] Just as the salty taste intrinsically inherent (svaka) [in salt,] is effortlessly obtained from a salty substance, so gnosis of Brahma [in the form of] cessation [which is intrinsically inherent in the mind] is effortlessly [obtained] from the mind. [...]鈥�.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
See also (Relevant definitions)
Full-text (+558): Svabhavika, Svabhava, Asamavayin, Svarasika, Vyapaka, Rupatattva, Avinabhava, Atmashakti, Sambandhin, Vyapya, Aveshika, Vyasta, Sthanamahatmya, Sahaja, Dharmatva, Antarastha, Sattvastha, Samavayikarana, Antarbhava, Prakritistha.
Relevant text
Search found 346 books and stories containing Inherent, Inherents; (plurals include: Inherents, Inherentses). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 857-858 < [Chapter 15 - Examination of Samav膩ya (鈥榮ubsistence鈥�)]
Verse 2812-2813 < [Chapter 25 - Examination of the Doctrine of 鈥楽elf-sufficient Validity鈥橾
Verse 404-405 < [Chapter 8 - Examination of the Doctrine of the Permanence of Things]
Nyaya-Vaisheshika (critical and historical study) (by Aruna Rani)
Classification of Causes < [Chapter 6 - Theory of Causation]
Anyathasiddha (Unnecessary Antecedent) < [Chapter 6 - Theory of Causation]
The nature of 鈥淒ik鈥� < [Chapter 5 - Nature of the physical world]
Nyaya-Vaisheshika categories (Study) (by Diptimani Goswami)
Different types of Causes (k膩ra峁嘺) < [Chapter 8 - The Theory of Causation]
The Nature of Substance (Dravya) < [Chapter 3 - Dravya (Substance)]
Karma or Action (Introduction) < [Chapter 4 - Quality and Action]
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 2.1 - Distinctive characteristics of the soul (j墨va) < [Chapter 2 - Category of the Living]
Verse 2.7 - Three kinds of p膩ri峁嚹乵ika-bh膩va < [Chapter 2 - Category of the Living]
Verse 2.2 - Various kinds of disposition (bh膩va) < [Chapter 2 - Category of the Living]
The Navya-Nyaya theory of Paksata (Study) (by Kazuhiko Yamamoto)
Text 39 (of the Paksata-prakarana on Tattvacintama-nididhiti) < [Section 2 - The Paksata: Sanskrit Texts, English Translation, and Notes]
Brahma Sutras (Shankaracharya) (by George Thibaut)
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