Bijasvarupa, Bija-svarupa, 叠墨箩补蝉惫补谤奴辫补: 2 definitions
Introduction:
Bijasvarupa means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Pancaratra (worship of N膩r膩ya峁嘺)
: archive.org: Catalogue of Pancaratra Agama Texts叠墨箩补蝉惫补谤奴辫补 (啶啶溹じ啷嵿さ啶班啶�) refers to the 鈥渇orm of the basic letters (of a Mantra)鈥�, as discussed in the fifty-first chapter of the 础丑颈谤产耻诲丑苍测补蝉补峁僪颈迟腻, a P膩帽car膩tra work in 60 chapters dealing with topics such as Vi峁ａ箛u鈥檚 discus-power, the processes of creation and esoteric practices related to Sudar艣ana (such as mantras and yantras).鈥擺Cf. the chapter 迟腻谤腻诲颈-产墨箩补-补办峁谤补-蝉惫补谤奴辫补-迟补诲补谤迟丑补惫补谤峁嘺苍补]: [...] Ahirbudhnya points out that mantras have three aspects鈥攖heir 蝉迟丑奴濒补, 蝉奴办峁补, and para forms (1-10). He turns then to the 辫谤补峁嘺惫补 syllable, saying that each of the letters comprising 鈥淎UM鈥� is presided over by Sa峁僰ar峁峁嘺, Pradyumna and Aniruddha respectively and that these give to it its special potency (11-53). [...]
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: De Gruyter: Himalayan Anthropology: The Indo-Tibetan Interface叠墨箩补蝉惫补谤奴辫补 (啶啶溹じ啷嵿さ啶班啶�) refers to 鈥渟eed having is[?]own nature鈥� (which changes into 产墨箩腻办峁谤补鈥攕ound of the seed), according to William Stablein鈥檚 A Descriptive Analysis of the Content of Nepalese Buddhist Pujas as a Medical-Cultural System (with References to Tibetan Parallels).鈥擳丑别 tshog shin (sacred tree) is also mentally visualized.鈥擺...] [Cf. Bodhicitta, Baliyoga]鈥擝riefly, the ambrosia [补尘峁泃补] cycle begins with the creation of the divinities in union with oneself. The whole world is projected as the body, speech, and mind of the divinities which goes through the following audiovisual transformation: the world as body, speech, and mind [changes to] moon-尘补峁囜笉补濒补 [which changes to] 丑耻峁� [which changes to] the coupling divinities, from whom issues the sound of suratasabda [enjoyment]. This changes the above world into a sacred mandala, which now is cycled back into the mouth of the divinities and emanates again as bodhicitta [sacred semen]. Then the sacred semen [changes to] 产墨箩补蝉惫补谤奴辫补 [seed having is own nature] [which changes to] 产墨箩腻办峁谤补 [sound of the seed] which divides into a red and white 丑奴峁� (1) [which changes to] 丑耻峁� (2) [which changes to] 丑补峁� (3) [which changes to] 艣颈谤补 [head] [which changes to] ardhacandra [half moon] (5) [which changes to] bindu [dot] (6) and lastly dissolves to only sound which is first loud, then soft, and finally vanishes (7). This is the peak moment of the hierophant鈥檚 contemplation: He has refined the sacred semen to the quality of sound which can be transferred to objects, substances, and individuals.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
See also (Relevant definitions)
Partial matches: Svarupa, Bija.
Full-text: Bijakshara.
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Devi Tantra, Mantra, Yantra (study) (by Srider Basudevan Iyer)
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