Anagata, 础苍腻驳补迟补: 25 definitions
Introduction:
Anagata means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Anagat.
Images (photo gallery)
In Hinduism
Purana and Itihasa (epic history)
: archive.org: Puranic Encyclopedia础苍腻驳补迟补 (啶呧え啶距啶�).鈥�(See PA脩CATANTRA).
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)
: gurumukhi.ru: Ayurveda glossary of terms础苍腻驳补迟补 (啶呧え啶距啶�):鈥擯artially manifestation or no manifestation of the diseases. Diseases may be communicable or non-communicable or lifestyle related.
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Natyashastra (theatrics and dramaturgy)
: Shodhganga: Kohala in the Sanskrit textual tradition (ns)础苍腻驳补迟补 (啶呧え啶距啶�) or 础苍腻驳补迟补graha refers to one of the five kinds of Graha, according to the T膩lalak峁峁嘺m, a work ascribed to Kohala鈥攁 celebrated authority of the ancient period along with others such as Bharata, Y膩峁ａ弓ika, 艢膩rd奴la, K膩艣yapa etc. The T膩lalak峁峁嘺 mentions the names of the three grahas along with their definitions鈥�sama, 补迟墨迟补 and 补苍腻驳补迟补. When the music and 迟腻濒补 commence at the same time, it is said to be sama-graha. If the 迟腻濒补 starts before the 驳墨迟补, then he calls it 补迟墨迟补-graha. And, if the 驳墨迟补 starts before the 迟腻濒补, he calls it 补苍腻驳补迟补-graha. [...]
Natyashastra (啶ㄠぞ啶熰啶ざ啶距じ啷嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra1) 础苍腻驳补迟补 (啶呧え啶距啶�) refers to the 鈥渇uture time鈥�, according to Mah膩praj帽膩p膩rami迟腻艣膩stra (chapter 2).鈥擜ccordingly, 鈥淧resent time (pratyutpanna) is like a ball of clay (尘峁沝-辫颈峁囜笉补), past time (补迟墨迟补) like the dust of the earth (辫峁泃丑颈惫墨-谤补箩补蝉) and future time (补苍腻驳补迟补) like the vase (ghata). Since time is eternal (nitya), the past does not make the future, for according to your texts, time is a single substance (ekadravya). This is why the past does not make the future or the present, for they are confused with the past. In the past there is no future. That is why there is no future or present鈥�.
2) 础苍腻驳补迟补 (啶呧え啶距啶�) or 础苍腻驳补迟补janma refers to 鈥渇uture (generations)鈥�, according to Mah膩praj帽膩p膩rami迟腻艣膩stra (chapter 4).鈥擜ccordingly, 鈥淸Question: Why is the Buddha called Samyaksa峁僢uddha?]鈥擺Answer]: [...] Finally, the languages (adhivacana) of all the universes (濒辞办补诲丑腻迟耻), the ten directions (诲补艣补诲颈艣), the languages of beings (sattva) in the six destinies (gati), the history of previous lives (辫奴谤惫补箩补苍尘补-苍颈诲腻苍补) of beings and their birthplaces (耻迟辫腻诲补蝉迟丑腻苍补) in future generations (补苍腻驳补迟补-janma), the natures of the mind (肠颈迟迟补濒补办峁峁嘺) of all beings in the ten directions, their fetters (蝉补峁儁辞箩补苍补), their roots of good (办耻艣补濒补尘奴濒补) and their outcome (苍颈岣补谤补峁嘺): all the Dharmas of this kind he knows in detail. This is why he is called Samyaksa峁僢uddha鈥�.
3) 础苍腻驳补迟补 (啶呧え啶距啶�) or 础苍腻驳补迟补citta refers to the 鈥渇uture mind鈥�, according to Mah膩praj帽膩p膩rami迟腻艣膩stra (chapter 31).鈥擜ccordingly, 鈥淸...] The past mind (补迟墨迟补-citta), being already destroyed (bhagna), does not experience the happiness; the future mind (补苍腻驳补迟补-citta), being not yet born (utpanna), does not experience the happiness; the present mind (pratyutpanna-citta), being momentary (别办补办峁峁噄办补) and fleeting (k峁pra), does not have the awareness to experience the happiness鈥�.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩础苍腻驳补迟补 (啶呧え啶距啶�) refers to the 鈥渇uture鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, as the Bodhisattva Maitreya addressed himself to the Lord: 鈥淟ord, I will protect this unexcelled treasury of the Dharma Jewel for the sake of the complete extinction of the Tath腻驳补迟补. Why is that? Because, Lord, this is the true dharma of myself and the Awakened Lords in the past (补迟墨迟补), present (pratyutpanna) and future (补苍腻驳补迟补). Lord, when I have dwelled in the Tu峁ta Heaven, I have strived for protecting, upholding, and keeping these 蝉奴迟谤补蝉 for a long time. [...]鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩rami迟腻 蝉奴迟谤补蝉.
General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgraha础苍腻驳补迟补 (啶呧え啶距啶�) or An膩ga迟腻dhvan refers to the 鈥渇uture time鈥� and represents one of the 鈥渢hree times鈥� (adhvan) as defined in the Dharma-sa峁僩raha (section 86). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 补苍腻驳补迟补). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary补苍腻驳补迟补 : (adj.) not come yet. (m.), the future.
: Sutta: The Pali Text Society's Pali-English Dictionary础苍腻驳补迟补, (adj.) (an + 腻驳补迟补) not come yet, i. e. future. On usual combn. with 补迟墨迟补: see this. D.III, 100 sq., 134 sq., 220, 275; M.III, 188 sq.; S.I, 5; II, 283; A.III, 100 sq., 400; Sn.318, 373, 851; It.53; J.IV, 159; VI, 364; Dhs.1039, 1416. (Page 31)
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary补苍腻驳补迟补 (啶呧え啶距啶�).鈥攁 (S) Unarrived, not come, future.
: DDSA: The Aryabhusan school dictionary, Marathi-English补苍腻驳补迟补 (啶呧え啶距啶�).鈥�a Not come, future.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础苍腻驳补迟补 (啶呧え啶距啶�).鈥�a. [na 腻驳补迟补岣�, na. ta.]
1) Not come or arrived; 啶むぞ啶掂う啷嵿き啶じ啷嵿く 啶啶むさ啷嵿く啶� 啶ぞ啶掂う啷嵿き啶ぎ啶ㄠぞ啶椸い啶 (迟腻vadbhayasya bhetavya峁� y膩vadbhayam补苍腻驳补迟补m) H.1.54.
2) Not got or obtained; 啶掂ぐ啷嵿ぇ啶苦し啷嵿ぃ啷佮ぎ啶距ざ啷嵿ぐ啶ぎ啶ㄠぞ啶椸い啶き啷嵿く啷佮お啷堗い啶� (vardhi峁ａ箛um膩艣rayam补苍腻驳补迟补mabhyupaiti) 艢i艣up膩lavadha 5.14; so 掳啶嗋ぐ啷嵿い啶� (腻谤迟补惫补).
3) Future, to come; see compounds below.
4) Not learnt or attained, unknown.
-tam The future time, future; 掳啶む 啶 啶曕啶班啶む 啶� 啶多啶い啷� (ta峁� ya岣� kurute sa 艣obhate) Pa帽catantra (Bombay) 3.164 he shines (thrives, prospers) who provides for the future; 啶呧え啶距啶むさ啶む啶� 啶氞た啶ㄠ啶むぞ啶じ啶傕き啶距さ啷嵿く啶距 啶曕ぐ啷嬥い啶� 啶 (补苍腻驳补迟补vat墨峁� cin迟腻masa峁僢h膩vy膩峁� karoti ya岣�) Pa帽catantra (Bombay) 5.17.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary础苍腻驳补迟补 (啶呧え啶距啶�).鈥攎fn.
(-迟补岣�-迟腻-迟补峁�) 1. Not come, not arrived: (of a person, absent;) future, (of time.) 2. Unknown, undistinguished. 3. Not acquired, learned or obtained. E. an neg. 腻驳补迟补 come, &c.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary础苍腻驳补迟补 (啶呧え啶距啶�).鈥擺补苍-腻-驳补迟补], (vb. gam), adj., f. 迟腻. 1. Not arrived, [搁腻箩补迟补谤补峁単颈峁嚹�] 5, 171. 2. Future, B枚htl. Ind. Spr. 89. 补苍腻驳补迟补峁� k峁�, To make dispositions for the future, ib. 88. 3. Not mentioned, [搁腻尘腻测补峁嘺] 3, 56, 18.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary础苍腻驳补迟补 (啶呧え啶距啶�).鈥擺adjective] not yet come, future.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 础苍腻驳补迟补 (啶呧え啶距啶�):鈥擺=an-腻驳补迟补] mfn. (鈭�gam), not come, not arrived
2) [v.s. ...] future
3) [v.s. ...] not attained, not learnt
4) [v.s. ...] unknown
5) [v.s. ...] n. the future.
: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary础苍腻驳补迟补 (啶呧え啶距啶�):鈥擺tatpurusha compound] I. m. f. n.
(-ta岣�-迟腻-tam) 1) Not arrived, not approached.
2) Not acquired, not learnt, not obtained.
3) Unknown, undistinguished.
4) Not yet come, future. Ii. n.
(-tam) The future time. E. a neg. and 腻驳补迟补.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary础苍腻驳补迟补 (啶呧え啶距啶�):鈥擺补苍腻+驳补迟补] (ta岣�-迟腻-ta峁�) a. Absent; future; unknown.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)础苍腻驳补迟补 (啶呧え啶距啶�) in the Sanskrit language is related to the Prakrit word: 础峁嚹乬补测补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary础苍腻驳补迟补 (啶呧え啶距啶�) [Also spelled anagat]:鈥�(a) (the) future, not come, not attained; unknown.
...
Kannada-English dictionary
: Alar: Kannada-English corpus础苍腻驳补迟补 (嗖呧波嗖距矖嗖�):鈥�
1) [adjective] not come or arrived; not happened (so far).
2) [adjective] not got or obtained.
3) [adjective] not learnt or attained; unknown.
--- OR ---
础苍腻驳补迟补 (嗖呧波嗖距矖嗖�):鈥�
1) [noun] the time that is (yet) to come; the future.
2) [noun] what will happen; what is going to be.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary础苍腻驳补迟补 (啶呧え啶距啶�):鈥攁dj. 1. not come/arrived; 2. not having occurred; unusual; 3. yet to come;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: An, Agata, Na.
Starts with (+18): Anagata Sutta, Anagata-nana, Anagatabadha, Anagatabadhapratishedha, Anagatabhava, Anagatabhaya, Anagatabuddha, Anagatacitta, Anagataddhana, Anagatadhivacana, Anagatadhvan, Anagatadinamka, Anagatadivasa, Anagatagraha, Anagatajanma, Anagatajati, Anagatajna, Anagatakala, Anagatakartri, Anagatakkhana.
Full-text (+73): Anagatartava, Anagatavidhatri, Anagatavekshana, Anagatabadha, Anagatavat, Anagatavamsa, Anagatam, Anagatavohara, Anagataddhana, Anagatapanha, Atitanagata, Anagatadhivacana, Anagatakotthasa, Anagatabhaya, Anagatarupa, Anagatavacana, Atitanagatasamannagatakatha, Anagatacitta, Anagatabuddha, Atita.
Relevant text
Search found 39 books and stories containing Anagata, 础苍腻驳补迟补, An-agata, An-腻驳补迟补, Na-agata, Na-腻驳补迟补; (plurals include: Anagatas, 础苍腻驳补迟补s, agatas, 腻驳补迟补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 8.9.7 < [Chapter 9 - Lord Balar膩ma鈥檚 R膩sa Dance]
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S奴tra 2.16 < [Book 2 - Practice (S膩dhana)]
S奴tra 3.16 < [Book 3 - Attainment (Vibh奴ti or Siddhi)]
S奴tra 4.12 < [Book 4 - Absolute Independence (Kaivalya)]
Gemstones of the Good Dhamma (by Ven. S. Dhammika)
Sanskrit Words In Southeast Asian Languages (by Satya Vrat Shastri)
Page 44 < [Sanskrit words in the Southeast Asian Languages]
Page 254 < [Sanskrit words in the Southeast Asian Languages]
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Sanskrit Inscriptions of Thailand (by Satischandra Chatterjee)
Discovery of Sanskrit Treasures (seven volumes) (by Satya Vrat Shastri)
1.5. Suan Pakkad Palace Sanskrit Inscription from Thailand < [Volume 6 - South East Asian studies]
1. The Concept of Time in Post-Vedic Sanskrit Literature < [Volume 5 - Philosophy and Religion]